A phenomenological analysis of the experience of security and contentment for latency aged children in shared-time parenting arrangements

This study explored the lived experience of security and contentment, and their absence, for latency-aged children (aged 8-12) living in shared-time parenting arrangements following their parents' separation. A descriptive phenomenological methodology was utilized (Giorgi, 1985, 2009; Giorgi & Giorgi, 2003, 2008). Sixteen children living in shared-time were interviewed about their experiences of two phenomena: "feeling secure and content living in shared-time" and "not feeling secure and content living in shared-time." The eight richest protocols were selected for analysis. The two resultant general structures and their core constituents are presented, and individual variations discussed. Central to each phenomenon is the parent/s' capacity, or incapacity, to create and sustain a physical and emotional space in which the child feels secure and held in the mind, feels the arrangements are responsive to their needs, feels free to access the "absent" parent, and experiences integration between the two parental homes. Implications for phenomenological human science research are considered, including the use of descriptive phenomenology with children.

The garden of contentment /

Mode of access: Internet.

A body of practical divinity consisting of above one hundred and seventy six sermons on the lesser catechism composed by the reverend assembly of divines at Westminster : with a supplement of some sermons on several texts of scripture to which is added, the art of divine contentment; recommended to the publishers, and never before printed (except once) in the former editions of this book, altho printed twenty times by itself /

"Recommended by several ministers to masters of families and others."

The Scottish wanderer ; or, Patience and contentment in humble life exemplified in a brief memoir of Thomas Hogg /

Mode of access: Internet.

Adventures in contentment,

Mode of access: Internet.

Selective effects of acute exercise and breakfast interventions on mood and motivation to eat

The effects of exercise and breakfast manipulations on mood and motivation to eat were assessed in 11 healthy females who were regular exercisers and habitual breakfast eaters. The study involved a two by two repeated-measures design, with exercise (or no exercise) and a high-energy breakfast (or low-energy breakfast) as the repeated measures. The exercise or no-exercise session (0800 h) was followed by consumption of the low- or high-energy breakfast (0900 h). An ad libitum lunch test meal was provided 4 hours after the beginning of the exercise session (1200 h). Mood and motivation to eat were continuously tracked from 0800 until 1700 h by an electronic appetite ratings system (EARS). In general, morning subjective mood states (e.g., contentment) were significantly lower in the low-energy breakfast condition, but exercise reversed this effect. Exercise also significantly decreased feelings of lethargy, independent of the breakfast condition. Desire-to-eat and fullness ratings were significantly increased in the low-energy breakfast and high-energy breakfast conditions, respectively. Impairments of mood disappeared in the afternoon after consumption of an ad libitum lunch. In these healthy young adults, the condition inducing the largest energy deficit (exercise and low-energy breakfast) was not associated with the lowest mental states.

Hankering

As a man and woman take turns reciting their favourite simple pleasures, text fades in and out on screen. The visible words, which float against a starscape, are approximations and variations of those being spoken. As the video progresses, the voices and the correlating texts start to overlap slightly. What at first seems to be a testiment to small, saccharine satisfactions starts to become a passive-aggressive race for modest contentment. Rubbing the fine line between sweet and sour, “Hankering” plays with the indirect messages that float through our desires, relationships and the languages we use to communicate them.

Contemporary Australian masculinities and De Certeau’s concept of la perruqe in Christos Tsiolkas’ novel The Slap (2008)

This paper will focus on how Christos Tsiolkas the author of The Slap (2008) invites us to view the complex range of private lives of his male characters living in suburban Melbourne through their daily routines, conversations and innermost thoughts. On the surface most appear to be participating in and achieving a certain level of success in their lives. However, this novel reveals when we agitate and dig below the “practices of everyday life” there is often a disquiet simmering away under the facade of family harmony, male bravado and contentment. This paper will argue that as a result of dissatisfaction with the established order of their lives, each man has managed to create another level of meaning for himself, his own form of la perruque (De Certeau 2011: 29),the concept of living proposed by Michel De Certeau. A treatment of the characters in this article draws on, and is used to illustrate the paradigm.

The Innocent Pleasure : A Study on Luther's theology of music

The aim of the study is to examine Luther s theology of music from the standpoint of pleasure. The theological assessment of musical pleasure is related to two further questions: the role of emotions in Christianity and the apprehension of beauty. The medieval discussion of these themes is portrayed in the background chapter. Significant traits were: the suspicion felt towards sensuous gratification in music, music as a mathematical discipline, the medieval theory of emotions informed by Stoic apatheia and Platonic-Aristotelian metriopatheia, the notion of beauty as an attribute of God, medieval aesthetics as the aesthetic of proportion and the aesthetic of light and the emergence of the Aristotelian view of science that is based on experience rather than speculation. The treatment of Luther s theology of music is initiated with the notion of gift. Luther says that music is the excellent (or even the best) gift of God. This has sometimes been understood as a mere music-lover s enthusiasm. Luther is, however, not likely to use the word gift loosely. His theology can be depicted as a theology of gift. The Triune God is categorically giving. The notion of gift also includes reciprocity. When we receive the gifts of God, it evokes praise in us. Praising God is predominantly a musical phenomenon. The particular benefit of music in Luther s thought is that it can move human emotions. This emphasis is connected to the overall affectivity of Luther s theology. In contrast to the medieval discussion, Luther ascribes to saints not just emotions but particularly warm and tender affections. The power of music is related to the auditory and vocal character of the Word. Faith comes through hearing the Word that is at once musical and affective perception. Faith is not a mere opinion but the affective trust of the heart. Music can touch the human heart and persuade with its sweetness, like the good news of the Gospel. Music allows us to perceive Luther s theology as a theology of joy and pleasure. Joy is for Luther a gift of the Holy Spirit that fills the heart and bursts out in voice and gestures. Pleasure appears to be a central aspect to Luther s theology. The problem of the Bondage of the Will is precisely the human inability to feel pleasure in God s will. To be pleased in the visible and tangible creation is not something a Christian should avoid. On the contrary, if one is not pleased with the world that God has created, it is a sign of unbelief and ingratitude. The pleasure of music is aesthetic perception. This in turn necessitates the investigation of Luther s aesthetics. Aesthetic evaluation is not just a part of Luther s thought. Eventually his theology as a whole could be portrayed in aesthetic terms. Luther s extremely positive appreciation of music illutrates his theology as an affective acknowledgement of the goodness of the Creation and faith as an aesthetic contentment.

Individuação e inocência: composições com Simondon e Whitehead

A filosofia viveu um tempo de luminosidade crua em que havia contentamento (pelo menos entre os filósofos dignos de serem estudados) com a postulação das condições de possibilidade que cabiam no horizonte que essa luz podia, então, iluminar. Tudo que escapasse desse horizonte era obscuridade, irracionalidade, mera especulação e, pior de todas as ofensas: metafísica. Mas, alguma filosofia do séc. XX encontrou uma outra distribuição de luminosidade que permitiu um pensamento em claro-escuro, em tonalidades nuançadas em que a nitidez absoluta dos contornos se viu fluidificar, em que as figuras puras e sólidas se mostraram como híbridas, nebulosas derramadas, em que os objetos entraram na história e os homens se misturaram com a natureza, em que os movimentos do mundo e as imagens na consciência saíram da dualidade das qualidades primárias e secundárias e se aventuraram em novas perspectivas (aventuras que ainda atravessam desde a fenomenologia até o cinema). É neste cenário de novas distribuições que reaparece a questão da individuação apontando para uma outra concepção do indivíduo, não mais substancial e suporte de qualidades, não mais ancorado nos pares matéria e forma, atual e potencial. Tais pares se revelam insuficientes por não darem conta das impurezas que vêm à tona e das surpreendentes possibilidades inventadas (simbioses, alianças, infecções) e não somente atualizadas a partir de um potencial (filiação, reprodução). Nesse novo modo de compor, o atributo não mais se remete a um predicado qualidade, mas ao acontecimento, não mais às possibilidades latentes, mas à potência a ser inventada nas composições, nas relações constituintes dos diferentes modos de existência. Simondon foi o primeiro filósofo a levar em conta, de modo específico, o indivíduo se inventando em composição, daí ter renovado a questão da individuação e transformado o estatuto da relação. O ser é relação, tal é, com Simondon, a proposição que passa a figurar no centro do pensamento da individuação. Mas se, por um lado, havia essa promoção da relação, por outro lado, parecia não haver a liberação dos modos que, enfim, remetiam a uma natureza dos possíveis. Mesmo não funcionando como princípio, essa natureza parecia capturar os modos num potencial, de tal maneira que um novo humanismo, tão sufocante quanto qualquer outro, acompanhava toda a produção de Simondon. Não à toa, sua narrativa dos diferentes modos se fecha no encontro de uma unidade capaz de suportar o multirealismo dos híbridos que surgiam por toda parte. As metas, os sentidos do devir que povoam a obra de Simondon não seriam os ecos de uma velha moral da pureza, da luminosidade branca?Para escapar desse rebatimento da aventura dos modos em tipos privilegiados de relação que levavam a restaurar a unidade perdida, era preciso se lançar na inocência do processo das inumeráveis atividades de um tecido sem base, jogo de linhas impuras em cruzamentos inventados a cada momento. Nesse sentido: era o pensamento especulativo, expresso em sua própria escrita em zig-zag, de Whitehead já um antídoto aos possíveis rebatimentos da nova filosofia da individuação num mundo por demais reconhecido? É esse o espírito da composição nesse trabalho: a individuação simondoneana com a insistência em se entregar à aventura inocente dos processos se fazendo que se encontra em Whitehead (e nos muitos aliados que foram convocados para que outras músicas se façam ouvir).

Stress, suporte social, optimismo e saúde em estudantes de enfermagem em ensino clínico

O stress é um processo presente nas vivências do quotidiano dos indivíduos com implicações a nível do seu bem-estar e saúde. No caso específico dos estudantes de Enfermagem, o ensino clínico tem sido identificado como uma componente de formação geradora de elevados níveis de stress. O presente estudo tem como principal objectivo analisar as inter-relações que se estabelecem entre a percepção de situações de stress, saúde, coping, suporte social, auto-estima e optimismo-pessimismo. Pretende-se construir e validar dois instrumentos, um de avaliação das situações indutoras de stress em ensino clínico de Enfermagem (ECE) e outro de avaliação dos sintomas de stress. Outro objectivo consiste em traduzir e adaptar duas escalas, uma de avaliação da auto-estima e outra do optimismo-pessimismo. Pretende-se ainda estudar referidos constructos em função de variáveis sócio-demográficas e de caracterização do ensino clínico realizado. O estudo desenvolvido, de natureza quantitativo, correlacional e transversal, baseou-se numa amostra de 1283 estudantes do Curso de Licenciatura em Enfermagem, de cinco Escolas Superiores de Saúde da Região Centro de Portugal. Foi utilizado um protocolo de investigação constituído por 7 instrumentos: Caracterização sócio-demográfica e do ECE, Escala de Stress em ECE, Escala de Sintomas de Stress, Questionário de Estratégias de Coping, Escala de Satisfação com o Suporte Social, Escala de Auto-Estima e Escala de Optimismo-Pessimismo. Os resultados obtidos sugerem que, ao nível das escalas, tanto as construídas no âmbito deste trabalho, como as traduzidas apresentam validade e valores satisfatórios ao nível da fidelidade, constituindo-se então como instrumentos adequados e úteis para o estudo dos constructos em questão. As situações percebidas como geradoras de maior stress referem-se à avaliação, aspectos pessoais e gestão do tempo e do trabalho. Em termos de sintomas de stress, os mais frequentes são de natureza física e cognitivoemocional. Em termos de estratégias de coping, os estudantes parecem recorrer com mais frequência às estratégias centradas nos problemas. Os estudantes da nossa amostra referem uma maior satisfação a nível do suporte social com a intimidade e evidenciam níveis positivos em termos de autoestima e optimismo. O sexo dos estudantes, o ano de frequência do curso e variáveis de caracterização do ECE exercem um efeito diferencial nas problemáticas em estudo. Consideramos que a identificação das situações indutoras de stress em ECE, bem como a avaliação dos seus efeitos na saúde dos estudantes e a compreensão dos mecanismos de coping podem contribuir para o desenvolvimento de programas de gestão e controlo do stress que os capacitem para transformar os desafios em potenciais situações de desenvolvimento pessoal, social, académico e profissional.

Relationship between happiness, stress and musculoskeletal disorders in portuguese dentists

Tese de doutoramento, Medicina Dentária (Dentisteria Conservadora), Universidade de Lisboa, Faculdade de Medicina Dentária, 2016

L'expérience de continuer dans les moments difficiles, une étude guidée par la perspective infirmière de l'Humaindevenant.

Le phénomène d’intérêt de la présente étude était l’expérience vivante (living) de santé continuer dans les moments difficiles. Tout en étant un phénomène courant au point d’être universellement vécue, cette expérience n’a pas fait l’objet d’une attention par les praticiens et par les chercheurs. Lorsque questionnés sur le sujet, les praticiens dans le domaine de la santé reconnaissent l’importance et la pertinence du phénomène tout en avouant ne pas avoir de connaissances et ne pas échanger sur le sujet avec leurs patients ou d’autres, dont les membres des familles. Spontanément, l’expérience de continuer dans les moments difficiles évoque la persévérance dans des moments difficiles qui sont souffrants, tout en espérant le meilleur possible qui soit. Les premières observations sur des expériences qui se rapprochent du phénomène à l’étude sont présentées dans des études portant sur les concepts apparentés de persévérance, souffrance et espérance. Le but de cette étude était de dégager la structure des significations de l’expérience vivante de continuer dans les moments difficiles à partir de l’expérience de personnes qui ont décrit le phénomène et ce, afin d’en améliorer la compréhension. La présente étude se veut une contribution au développement de connaissances utiles aux professionnels qui souhaitent satisfaire les attentes exprimées par les personnes en matière de présence attentive au vécu avec leur santé. Ils peuvent ainsi favoriser la promotion des soins centrés sur la personne alors que celle-ci cherche à clarifier sa situation et à mobiliser ses ressources pour prendre des décisions et réaliser des activités au sujet de sa santé. La méthode de recherche Parse, qui est phénoménologique-herméneutique, a été utilisée pour répondre à la question de recherche : Quelle est la structure de l’expérience vivante de continuer dans les moments difficiles? Douze adultes vivant dans deux régions du Québec au Canada ont participé à cette étude. Les données ont été recueillies par engagement dialogique et ont été analysées avec les processus d’extraction-synthèse. Les résultats sont décrits à partir des verbatim synthétisés jusqu’à une abstraction conceptuelle au niveau de l’ontologie choisie. Des concepts centraux ont été proposés et joints en une structure afin de répondre à la question de recherche. Le résultat central de cette étude est la structure suivante : continuer dans les moments difficiles, c’est la fortitude résolue au sein des vicissitudes avec la quête équivoque du contentement alors qu’émerge un horizon élargi avec des alliances bienveillantes. Cette structure a été jointe à l’ontologie de l’Humaindevenant et aux écrits empiriques et autres. L’interprétation heuristique comprend des émergeants métaphoriques et une expression artistique qui offrent un point de vue différent sur les résultats. À travers des formes d’art, les résultats sont partagés avec tous les publics. Cette étude contribue aux connaissances en sciences infirmières, étend la portée de l’ontologie choisie et améliore la compréhension au sujet de continuer dans les moments difficiles, en la reconnaissant comme une expérience vivante universelle de santé alors que les personnes souhaitent entrevoir une ouverture aux possibles avec leur santé et leur qualité de vie. Enfin, les implications pour la recherche, pour la formation et pour la pratique infirmière sont présentées.

The brand likeability scale: an exploratory study of likeability in firm-level brands

We develop a new measurement scale to assess consumers’ brand likeability in firm-level brands. We present brand likeability as a multidimensional construct. In the context of service experience purchases, we find that increased likeability in brands results in: (1) greater amount of positive association; (2) increased interaction interest; (3) more personified quality; and (4) increased brand contentment. The four-dimensional multiple-item scale demonstrates good psychometric properties, showing strong evidence of reliability as well as convergent, discriminant and nomological validity. Our findings reveal that brand likeability is positively associated with satisfaction and positive word of mouth. The scale extends existing branding research, providing brand managers with a metric so that likeability can be managed strategically. It addresses the need for firms to act more likeably in an interaction-dominated economy. Focusing on likeability acts as a differentiator and encourages likeable brand personality traits. We present theoretical implications and future research directions on the holistic brand likeability concept.

Nuets förnöjsamhet : en grundad teori om livsval och överlevnadsstrategier

Contentment in the moment ”Contentment in the moment” is a classic grounded theory exploring safety and contentment within a small community in northern Norway. The purpose of the study was to explore the village’s everyday life from a participant’s perspective and to develop an understanding of their living conditions. We found different survival strategies, which have their roots in the village’s history of poverty, isolation and harsh climate. Today these strategies have changed from a matter of life and death to a modern psychosocial foundation of contentment. The study is based on four and a half years of observations, in-depth interviews and informal but focused conversations with people living in Polarfjorden. The data was analysed using the constant comparative method of classic grounded theory. In this article we further relate our work to more general sociological theory, more specifically to Charles Tilly’s work on reason and routines.