“Análisis de las relaciones bilaterales a nivel político y económico entre Irán y Turquía durante el periodo comprendido entre el 2000-2010”

Las relaciones bilaterales en materia política y económica entre Irán y Turquía, se han visto influenciadas por un sin número de acontecimientos que le han cambiado el rumbo a las mismas. Es por ello, que la siguiente monografía pretende determinar cómo las relaciones políticas y económicas entre Irán y Turquía, han incidido en el cambio de interés y percepción de Turquía frente a las relaciones con Irán, en el periodo comprendido entre el 2000 y el 2010.

A catechism geographicall, historical and chronologicall 1719

Notebook of unlined pages with paper marbled cover holding a handwritten copy of Tutor Flynt's "Catechism" likely copied by Harvard student John Wolcott in 1719. The volume lists questions and accompanying answers on various academic subjects. On the last page, the inscription "John Wolcott [the name is crossed over] his geography, 1719" indicates Wolcott (1702-1747), a member of the Harvard class of 1721, copied the book.

Tuhfet ül-kibar fi esfar il-bihar

Kâtip Çelebi.

Ed-Dürer ül-müntehabât ül-mensûre fî ıslâh il-galatat il-meşhûre

[Mehmed Hafid Efendi].

Mā hunālika

[Ibrāhīm al-Muwayliḥī].

Mecmua-yı münşeat-i Feridun Bey

Caption title.

Memalik-i Osmaniye-ye mahsus coǧrafya-yi askeri

eser-i Ahmet Cemal.

Telhîs-i resâ'il ül-rumāt

Mustafa Kânî bin Muhammed.

Kitâb-ı ahdnâme-yi hümâyûn-ı saâdet-makrûn : manuscript, 1740?

According to the colophon (f. 23r), copy of capitulations of 4 Rebīʻ I 1153 AH [May 31, 1740 AD], signed by the Grand Vezir el-Ḥācc Meḥmed Paşa and the French envoy Louis-Sauveur, Marquis de Villeneuve (mentionned f. 3r), granted to France. Contains renewal of the capitulations granted during the Reign of Sultan Meḥmed IV (r. 1058-99 [1648-87]) with some newly introduced articles.

Zafer-nâme / li-Karaçelebizade Abdülaziz Efendi : manuscript, 1723 or 4

A historical account of the Yerevan and Baghdad campaigns of Murād IV (r. 1623-1640). Composed in eight chapters. Book begins in 1044 AH [1635 AD] with the army setting out from Üsküdar and ends in 1049 AH [1640 AD] with the sultna's return to Istanbul after conclusion of Kasrışirin Treaty.

Tevârîh-i Âl-i Osman : manuscript, undated

Popular history that starts with stories of the prophets (ff. 5r-17v) the offers anecdotes from the life of Prophet Muḥammad (ff. 17v-20v) and the four rightly guided caliphs and narrates history of Islamic dynasties (ff. 20v-35v). History of Ottoman family starts with Ertuġrıl and ends with at Süleymān Qānūnī (ff. 35v-60v). Enumerates sultan's campaigns, charitable foundations they established, and noteworthy contemporary scholars and religious personalities.

The Enlightenment Idea of History as a Legitimation Tool of Kemalism in Turkey

The study analyzes the effort to build political legitimacy in the Republic of Turkey by ex-ploring a group of influential texts produced by Kemalist writers. The study explores how the Kemalist regime reproduced certain long-lasting enlightenment meta-narrative in its effort to build political legitimacy. Central in this process was a hegemonic representation of history, namely the interpretation of the Anatolian Resistance Struggle of 1919 1922 as a Turkish Revolution executing the enlightenment in the Turkish nation-state. The method employed in the study is contextualizing narratological analysis. The Kemalist texts are analyzed with a repertoire of concepts originally developed in the theory of narra-tive. By bringing these concepts together with epistemological foundations of historical sciences, the study creates a theoretical frame inside of which it is possible to highlight how initially very controversial historical representations in the end manage to construct long-lasting, emotionally and intellectually convincing bases of national identity for the secular middle classes in Turkey. The two most important explanatory concepts in this sense are di-egesis and implied reader. The diegesis refers to the ability of narrative representation to create an inherently credible story-world that works as the basis of national community. The implied reader refers to the process where a certain hegemonic narrative creates a formula of identification and a position through which any individual real-world reader of a story can step inside the narrative story-world and identify oneself as one of us of the national narra-tive. The study demonstrates that the Kemalist enlightenment meta-narrative created a group of narrative accruals which enabled generations of secular middle classes to internalize Kemalist ideology. In this sense, the narrative in question has not only worked as a tool utilized by the so-called Kemalist state-elite to justify its leadership, but has been internalized by various groups in Turkey, working as their genuine world-view. It is shown in the study that secular-ism must be seen as the core ingredient of these groups national identity. The study proposes that the enlightenment narrative reproduced in the Kemalist ideology had its origin in a simi-lar totalizing cultural narrative created in and for Europe. Currently this enlightenment project is challenged in Turkey by those who are in an attempt to give religion a greater role in Turkish society. The study argues that the enduring practice of legitimizing political power through the enlightenment meta-narrative has not only become a major factor contributing to social polarization in Turkey, but has also, in contradiction to the very real potentials for crit-ical approaches inherent in the Enlightenment tradition, crucially restricted the development of critical and rational modes of thinking in the Republic of Turkey.