Esquilo, Tragédias (ediçâo bilingüe). Estudo y traduçâo de Jaa Torrano, Sâo Paulo, Iluminuras, Coleçâo Dionísias, 2009, 424 pp.

Fil: Hamamé, Graciela Noemí. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina.

Esquilo, Tragédias (ediçâo bilingüe). Estudo y traduçâo de Jaa Torrano, Sâo Paulo, Iluminuras, Coleçâo Dionísias, 2009, 424 pp.

Fil: Hamamé, Graciela Noemí. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina.

Esquilo, Tragédias (ediçâo bilingüe). Estudo y traduçâo de Jaa Torrano, Sâo Paulo, Iluminuras, Coleçâo Dionísias, 2009, 424 pp.

Fil: Hamamé, Graciela Noemí. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación. Instituto de Investigaciones en Humanidades y Ciencias Sociales (UNLP-CONICET); Argentina.

Coloquio Internacional Lenguaje, Discurso y Civilización (4 : 2006 : La Plata). Lenguaje, discurso y civilización

Tabla de contenidos: El rescate del discurso oral / Pedro Luis Barcia. Uma introduçao ao estudo e cultural da música na Grécia antiga / Fábio Vergara Cerqueira. Lenguaje, discurso y meta-teatralidad en los cantos corales de Séneca / Zelia de Almeida Cardoso. Actualidad y pervivencia del discurso político romano / Gregorio Hinojo Andrés. Lenguaje, discurso y civilización en Baquílides 11 / Ana María González de Tobia. Los ditirambos de Baquílides : Lenguaje, estructura y religiosidad / Fernando García Romero. La represión del adulterio por la Lex iulia de adulteriis coercendis / Marha Patricia Irigoyen Troconis. El imaginario empedocleo / Giuseppina Grammatico. El género lírico entre autoridad poética y prácticas enunciativas : De Goethe a Safo / Claude Calame. La isla y el exilio : Lenguaje y recuperación de la civilización en Odisea / Graciela Cristina Zecchin de Fasano. Homéridas y rehenes / Jaume Pòrtulas. Virgilio y la palabra poética / Antonio Alvar Ezquerra. Falsedad genuina y falsedad verbal en Platón / María Isabel Santa Cruz. El origen de las ideas sobre el espacio y el tiempo / Héctor Vucetich. Homero y Heródoto / Christopher Pelling. Traços teológicos comuns à tragédias de Esquilo : A Teologia de Esquilo no drama Prometheus Demótes / Jaa Torrano. Onoma, érgon y lógos en Helena de Eurípides / Juan Tobías Nápoli. Atenas y Delfos : Adivinación, ley y lenguaje en la Orestíada / Angus Bowie. Linguaggio, discorso e veritá nella Repubblica di Platone / Giovanni Casertano. El estribillo en la poesía clásica, o el poder de la repetición / David Konstan.

Orestéia, de Esquilo. Texto traducido por Jaa Torrano

Fil: Hamamé, Graciela Noemí. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Orestéia, de Esquilo. Texto traducido por Jaa Torrano

Fil: Hamamé, Graciela Noemí. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Orestéia, de Esquilo. Texto traducido por Jaa Torrano

Fil: Hamamé, Graciela Noemí. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Ésquilo, Oresteia (ed. bilingue). Estudo e tradução de Jaa Torrano, São Paulo, Ed. Iluminuras, 2004, 3 vol. [ISBN 85-7321- 204-7, 85-7321-205-5, 85-7321-206-3]

Sem resumo disponível.

Has the Crab Pulsar Magnetic-Field Grown After its Birth

We investigate the evolution of rotation period and spindown age of a pulsar whose surface magnetic field undergoes a phase of growth. Application of these results to the Crab pulsar strongly indicates that its parameters cannot be accounted for by the field growth theories.

Dark Spots, Bubbles, and Shells in the Lobes of Extragalactic Radio Sources

Based on maps of the extragalactic radio sources Cyg A, Her A, Cen A, 3C 277.3 and others, arguments are given that the twin-jets from the respective active galactic nucleus ram their channels repeatedly through thin, massive shells. The jets are thereby temporarily choked and blow radio bubbles. Warm shell matter in the cocoon shows up radio-dark through electron-scattering.

Do H-functions always increase during Violent Relaxation

Recent work on the violent relaxation of collisionless stellar systems has been based on the notion of a wide class of entropy functions. A theorem concerning entropy increase has been proved. We draw attention to some underlying assumptions that have been ignored in the applications of this theorem to stellar dynamical problems. Once these are taken into account, the use of this theorem is at best heuristic. We present a simple counter-example.

Atmospheric Noise on the Bispectrum in Optical Speckle Interferometry

Based on a simple picture of speckle phenomena in optical interferometry it is shown that the recent signal-to-noise ratio estimate for the so called bispectrum, due to Wirnitzer (1985), does not possess the right limit when photon statistics is unimportant. In this wave-limit, which is true for bright sources, his calculations over-estimate the signal-to-noise ratio for the bispectrum by a factor of the order of the square root of the number of speckles.

Ionized Gas towards Galactic Centre-Constraints from Low-Frequency Recombination Lines

Observations of the H272α recombination line towards the galactic centre show features near VLSR= 0, -50 and + 36 kms-1 . We have combined the parameters of these features with the available -166 measurements to obtain the properties of the ionized gas present along the line of sight and also in the -3 kpc arm-. For the line-of-sight ionized gas we get an electron density around 7 cm-3 and a pathlength through it 10-60 pc. The emission measure and the electron temperature are in the range 500-2900 pc cm-6 and 2000-6000 - respectively. The ionized gas in the 3 kpc arm has an electron density of 30 cm-3 and extends over 9 pc along the line of sight if we assume an electron temperature of 104 K. Using the available upper limit to the intensity of the H351α recombination line, we show that the distributed ionized gas responsible for the dispersion of pulsar signals should have a temperature > 4500 - and a minimum filling factor of 20 per cent. We also show that recombination lines from the -warm ionized- gas proposed by McKee & Ostriker (1977) should be detectable in the frequency range 100-150 MHz towards the galactic centre with the sensitivity available at present.

Eron aika : Tyttärien kertomuksia ikääntyneen vanhemman kuolemasta

There is a relative absence of sociological and cultural research on how people deal with the death of a family member in the contemporary western societies. Research on this topic has been dominated by the experts of psychology, psychiatry and therapy, who mention the social context only in passing, if at all. This gives an impression that the white westerners bereavement experience is a purely psychological phenomenon, an inner journey, which follows a natural, universal path. Yet, as Tony Walter (1999) states, ignoring the influence of culture not only impoverishes the understanding of those work with bereaved people, but it also impoverishes sociology and cultural studies by excluding from their domain a key social phenomenon. This study explores the cultural dimension of grief through narratives told by fifteen of recently bereaved Finnish women. Focussing on one sex only, the study rests on the assumption of the gendered nature of bereavement experience. However, the aim of the study is not to pinpoint the gender differences in grief and mourning, but to shed light on women s ways of dealing with the loss of a loved one in a social context. Furthermore, the study focuses on a certain kind of loss: the death of an elderly parent. Due to the growth in the life expectancy rate, this has presumably become the most typical type of bereavement in contemporary, ageing societies. Most of population will face the death of a parent as they reach the middle years of the life course. The data of this study is gathered with interviews, in which the interviewees were invited to tell a narrative of their bereavement. Narrative constitutes a central concept in this study. It refers to a particular form of talk, which is organised around consequential events. But there are also other, deeper layers that have been added to this concept. Several scholars see narratives as the most important way in which we make sense of experience. Personal narratives provide rich material for mapping the interconnections between individual and culture. As a form of thought, narrative marries singular circumstances with shared expectations and understandings that are learned through participation in a specific culture (Garro & Mattingly 2000). This study attempts to capture the cultural dimension of narrative with the concept of script , which originates in cognitive science (Schank & Abelson 1977) and has recently been adopted to narratology (Herman 2002). Script refers to a data structure that informs how events usually unfold in certain situations. Scripts are used in interpreting events and representing them verbally to others. They are based on dominant forms of knowledge that vary according to time and place. The questions that were posed in this study are the following. What kind of experiences bereaved daughters narrate? What kind of cultural scripts they employ as they attempt to make sense of these experiences? How these scripts are used in their narratives? It became apparent that for the most of the daughters interviewed in this study the single most important part of the bereavement narrative was to form an account of how and why the parent died. They produced lengthy and detailed descriptions of the last stage of a parent s life in contrast with the rest of the interview. These stories took their start from a turn in the parent s physical condition, from which the dying process could in retrospect be seen to have started, and which often took place several years before the death. In addition, daughters also talked about their grief reactions and how they have adjusted to a life without the deceased parent. The ways in which the last stage of life was told reflect not only the characteristic features of late modernity but also processes of marginalisation and exclusion. Revivalist script and medical script, identified by Clive Seale as the dominant, competing models for dying well in the late modern societies, were not widely utilised in the narratives. They could only be applied in situations in which the parent had died from cancer and at somewhat younger age than the average. Death that took place in deep old age was told in a different way. The lack of positive models for narrating this kind of death was acknowledged in the study. This can be seen as a symptom of the societal devaluing of the deaths of older people and it affects also daughters accounts of their grief. Several daughters told about situations in which their loss, although subjectively experienced, was nonetheless denied by other people.