Horae biblicæ : being a connected series of notes on the text and literary history of the Bibles, or sacred books of the Jews and Christians; and on the Bibles or books accounted sacred by the Mahometans, Hindus, Parsees, Chinese, and Scandanavians.

"Some account of the principle authors, of whose labors the writer has availed himself in this compilation": v. 1, p. 102-108.

Śah Jamśed ane Jamśedī Naoroz.

Mode of access: Internet.

History of the Parsis, including their manners, customs, religion, and present position,

Mode of access: Internet.

Essays on the sacred language, writings, and religion of the Parsis.

"History of the researches into the sacred writings and religion of the Parsis": p. [1]-62.

Superstitions orientales, ou, Tableau des erreurs et des superstitions des principaux peuples de l'orient : de leurs moeurs, de leurs usages et de leur législation : ouvrage orné de plusieurs gravures en taille-douce /

Pagination: viij, 112 p., [1], 10 leaves of plates; 196 p., [1], 10 leaves of plates.

Anhang zum Zend-Avesta ... /

A sequel to the author's translation of Anquetil Duperron's version of the Zend-Avesta.

Sweat Lodges in Iron Age Iberian Peninsula: New Data, Typologies and Interpretations

Three questions on the study of NO Iberian Peninsula sweat lodges are posed. First, the new sauna of Monte Ornedo (Cantabria), the review of the one of Armea (Ourense), and the Cantabrian pedra formosa type are discussed. Second, the known types of sweat lodges are reconsidered underlining the differences between the Cantabrian and the Douro - Minho groups as these differences contribute to a better assessment of the saunas located out of those territories, such as those of Monte Ornedo or Ulaca. Third, a richer record demands a more specific terminology, a larger use of archaeometric analysis and the application of landscape archaeology or art history methodologies. In this way the range of interpretation of the sweat lodges is opened, as an example an essay is proposed that digs on some already known proposals and suggests that the saunas are material metaphors of wombs whose rationale derives from ideologies and ritual practices of Indo-European tradition.