Vinte e zinco, de Mia Couto: mito e maravilhoso na construção da identidade nacional moçambicana

Este trabalho apresenta uma leitura das manifestações do insólito ficcional, a partir de mitos e do maravilhoso moçambicano, em Vinte e zinco, de Mia Couto. Essas manifestações podem ser vistas como pertencentes ao Realismo Maravilhoso, Mágico ou Animista, uma vez que podem ser observadas através da representação literária de mitos que perpassam o continente africano como um todo, permitindo, assim, repensar a origem de lendas, crenças, folclore, religiosidade e tradições nacionais. Dessa forma, os eventos insólitos presentes em Vinte e zinco são utilizados por Mia Couto com a intenção, explicitada em seus artigos de opinião, de resgatar e recuperar aspectos dispersos da mosaica e híbrida identidade moçambicana, contribuindo para sua construção na contemporaneidade, ultrapassadas as guerras de descolonização -frente a Portugal - e civil -entre os próprios moçambicanos

Artes de Exu: intervenções artísticas e representações afro-brasileiras no Rio de Janeiro: Tridente de Ni e Exu dos Ventos

Artes de Exu trata os objetos de arte não só pelos aspectos artísticos e sociológicos, mas também pelos aspectos que ligam as obras a Exu, além do enunciado. Como coisa contida na concepção, na execução e imbricada na própria história da obra. As obras escolhidas são: Tridente de NI (2006) de Alexandre Vogler e Exu dos Ventos (1992), de Mario Cravo Júnior. As obras contêm conflitos que envolvem a mídia, religiosos e políticos. A partir de pesquisas etnográficas é feita uma análise dos olhares que se cruzam na construção dos sentidos na disputa pelo espaço simbólico, considerando ainda o trânsito percorrido pelas obras entre a oficina, o espaço de exposição e a rua. Pertence ainda ao corpo das análises as referências na mídia impressa, forma de veiculação das imagens, apropriações e discursos. As artes de Exu se evidenciam no desenrolar dessas tramas, conforme os objetos artísticos oferecem um lugar para pensar na conciliação entre diferentes: entre a cruz e o tridente, entre Cristo e Exu e entre cristãos e religiões de matriz africana

Mitologia : l'antropologia a través del mite. 'Mitología : la antropología a través del mito'.

Trabajo que analiza los mitos y las leyendas que han creado los distintos pueblos y culturas del mundo en su intento de dar respuesta a las preguntas que a lo largo de los siglos se ha planteado la humanidad. Asi el capítulo segundo estudia los dioses y héroes de la mitología china, africana, árabe, inca, vikinga y helénica. Para finalizar con una cronología, documentos y bibliografía, así como con una serie de actividades y juegos para una mejor comprensión del tema..

Feeding sorghum ergot (Claviceps africana) to sows before farrowing inhibits milk production

Objective: To assess the impact of feeding different amounts of sorghum ergot to sows before farrowing. Design: Fifty-one pregnant sows from a continually farrowing piggery were sequentially inducted into the experiment each week in groups of four to seven, as they approached within 14 days of farrowing. Diets containing sorghum ergot sclerotia within the range of 0 (control) up to 1.5% w/w (1.5% ergot provided 7 mg alkaloids/kg, including 6 mg dihydroergosine/kg) were randomly allocated and individually fed to sows. Ergot concentrations were varied with each subsequent group until an acceptable level of tolerance was achieved. Diets with ergot were replaced with control diets after farrowing. Post-farrowing milk production was assessed by direct palpation and observation of udders, and by piglet responses and growth. Blood samples were taken from sows on three days each week, for prolactin estimation. Results: Three sows fed 1.5% ergot for 6 to 10 days preceding farrowing produced no milk, and 87% of their piglets died despite supplementary feeding of natural and artificial colostrums, milk replacer, and attempts to foster them onto normally lactating sows. Ergot inclusions of 0.6% to 1.2% caused lesser problems in milk release and neo-natal piglet mortality. Of 23 sows fed either 0.3% or 0.6% ergot, lactation of only two first-litter sows were affected. Ergot caused pronounced reductions in blood prolactin, and first-litter sows had lower plasma prolactin than multiparous sows, increasing their susceptibility to ergot. Conclusion: Sorghum ergot should not exceed 0.3% (1 mg alkaloid/kg) in diets of multiparous sows fed before farrowing, and should be limited to 0.1 % for primiparous sows, or avoided completely.

Patterns of release of the secondary conidia of Claviceps africana, the sorghum ergot pathogen in Australia

Trials were conducted in southern Queensland, Australia between March and May 2003, 2004 and 2005 to study patterns of hourly and daily release of the secondary conidia of Claviceps africana and their relationships with weather parameters. Conidia were trapped for at least one hour on most (> 90%) days in 2003 and 2004, but only on 55% of days in 2005. Both the highest daily concentration of conidia, and the highest number of hours per day when conidia were trapped, were recorded 1-3 days after rainfall events. Although the pattern of conidial release was different every day, the highest hourly conidial concentrations occurred between 10.00 hours and 17.00 hours on 73% of all days in the three trials. Hours when conidia were trapped were characterized by higher median values of temperature, windspeed and vapour pressure deficit, lower relative humidity, and leaf wetness values of 0%, than hours when no conidia were recorded. The results indicate that fungicides need to be applied to the highly ergot-susceptible male sterile (A-) lines of sorghum in hybrid seed production blocks and breeders' nurseries as soon as possible after rainfall events to minimize ergot severity.

Sorghum ergot can develop without local Claviceps africana inoculum from nearby infected plants

Batches of glasshouse-grown flowering sorghum plants were placed in circular plots for 24 h at two field sites in southeast Queensland, Australia on 38 occasions in 2003 and 2004, to trap aerial inoculum of Claviceps africana. Plants were located 20-200 m from the centre of the plots. Batches of sorghum plants with secondary conidia of C. africana on inoculated spikelets were placed at the centre of each plot on some dates as a local point source of inoculum. Plants exposed to field inoculum were returned to a glasshouse, incubated at near-100% relative humidity for 48 h and then at ambient relative humidity for another week before counting infected spikelets to estimate pathogen dispersal. Three times as many spikelets became infected when inoculum was present within 200 m of trap plants, but infected spikelets did not decline with increasing distance from local source within the 200 m. Spikelets also became infected on all 10 dates when plants were exposed without a local source of infected plants, indicating that infection can occur from conidia surviving in the atmosphere. In 2005, when trap plants were placed at 14 locations along a 280 km route, infected spikelets diminished with increasing distance from sorghum paddocks and infection was sporadic for distances over 1 km. Multiple regression analysis showed significant influence of moisture related weather variables on inoculum dispersal. Results suggest that sanitation measures can help reduce ergot severity at the local level, but sustainable management will require better understanding of long-distance dispersal of C. africana inoculum.

Alkaloid production by isolates of the sorghum ergot pathogen (Claviceps africana) from Australia and other countries

Isolates of Claviceps africana from Australia, Africa, Asia, and America were tested for the production of dihydroergosine (DHES), and its biogenic precursors dihydroelymoclavine (DHEL) and festuclavine (FEST), in culture. Several growth media were evaluated to optimise alkaloid production with little success. The best of these involved 2-stage culturing on high-sucrose substrate. Australian C. africana isolates varied widely and inconsistently in alkaloid production, with DHES concentrations in mycelium ranging from: <0.1 to 9 mg DHES/kg; <0.1 to 1.6 mg DHEL/kg; and <0.1 to 0.4 mg FEST/kg. In a separate experiment using similar culturing techniques, DHES was produced by 2 of 3 Australian isolates, 1 of 3 USA isolates, 1 of 4 Indian isolates, the sole Puerto Rican isolate, the sole Japanese isolate, but not the sole South African isolate. In this experiment, DHES concentrations detected in mycelium of Australian isolates (0.1-1.0 mg DHES/kg) were of similar magnitude to isolates from other countries (0.2-1.8 mg DHES/kg). Three C. africana isolates, including one that produced only traces of alkaloid in culture after 8 weeks, were inoculated onto panicles of sterile male sorghum plants. After 8 weeks, all 3 isolates produced 10-19 mg DHES/kg in the panicles, demonstrating that the growing plant favoured more consistent alkaloid production than culture medium.

Effect of feeding sorghum ergot (Claviceps africana) to sows during mid-lactation on plasma prolactin and litter performance

Diets containing 3% sorghum ergot (16 mg alkaloids/kg, including 14 mg dihydroergosine/kg) were fed to 12 sows from 14 days post-farrowing until weaning 14 days later, and their performance was compared with that of 10 control sows. Ergot-fed sows displayed a smaller weight loss during lactation of 24 kg/head vs. 29 kg/head in control sows (p > 0.05) despite feed consumption being less (61 kg/head total feed intake vs. 73 kg/head by control sows; p < 0.05). Ergot-fed sows had poorer weight gain of litters over the 14-day period (16.6 kg/litter vs. 28.3 kg/litter for controls; p < 0.05) despite an increase in consumption of creep feed by the piglets from the ergot-fed sows (1.9 kg/litter compared with 1.1 kg/litter by the control; p > 0.05). Sow plasma prolactin was reduced with ergot feeding after 7 days to 4.8 μg/l compared with 15.1 μg/l in the control sows (p < 0.01) and then at weaning was 4.9 μg/l compared with 8.0 μg/l (p < 0.01) in the control sows. Two sows fed ergot ceased lactation early, and the above sow feed intakes, body weight losses with litter weight gains and creep consumption indirectly indicate an ergot effect on milk production.

Use of optical density as a measure of Claviceps africana conidial suspension concentration

Sorghum ergot, caused by Claviceps africana, has remained a major disease problem in Australia since it was first recorded in 1996, and is the focus of a range of biological and integrated management research. Artificial inoculation using conidial suspensions is an important tool in this research. Ergot infection is greatly influenced by environmental factors, so it is important to reduce controllable sources of variation such as inoculum concentration. The use of optical density was tested as a method of quantifying conidial suspensions of C. africana, as an alternative to haemocytometer counts. This method was found to be accurate and time efficient, with possible applications in other disease systems.

Early harvest and ensilage of forage sorghum infected with ergot (Claviceps africana) reduces the risk of livestock poisoning.

Sorghum ergot produces dihydroergosine (DHES) and related alkaloids, which cause hyperthermia in cattle. Proportions of infected panicles (grain heads), leaves and stems were determined in two forage sorghum crops extensively infected 2 to 4 weeks prior to sampling and the panicles were assayed for DHES. Composite samples from each crop, plus a third grain variety crop, were coarsely chopped and half of each sealed in plastic buckets for 6 weeks to simulate ensilation. The worst-infected panicles contained up to 55 mg DHES/kg, but dilution reduced average concentrations of DHES in crops to approximately 1 mg/kg, a relatively safe level for cattle. Ensilation significantly (P = 0.043) reduced mean DHES concentrations from 0.85 to 0.46 mg/kg.

Effect of sorghum ergot (Claviceps africana) on the performance of steers (Bos taurus) in a feedlot.

The effect of ergot (Claviceps africana) in naturally infected sorghum was assessed in feedlot rations. Thirty-two Hereford steers (Bos taurus) in individual pens with access to shade were adapted to feedlot conditions and then offered one of four rations containing 0, 4.4, 8.8 or 17.6 mg/kg of ergot alkaloids (84% dihydroergosine, 10% dihydroelymoclavine and 6% festuclavine), equivalent to ~0, 10, 20 or 40 g/kg ergot (sclerotia/sphacelia) in the rations. These rations were withdrawn at noon on the second day because of severe hyperthermia and almost complete feed refusal in ergot-fed steers. After recovery on ergot-free rations for 5 days, treatment groups were incrementally introduced, over a further 3–12 days, to rations containing 0, 1.1, 2.2 or 4.4 mg/kg of alkaloids (~0, 2.5, 5 or 10 g/kg ergot, respectively). Relative exposure to ergot was maintained, so that the zero- (control), low-, medium- and high-ergot groups remained so. Steers were individually fed ad libitum, and water was freely available. Steers in all ergot-fed groups had significantly elevated rectal temperatures at 0800–1000 hours, even when the temperature–humidity index was only moderate (~70), and displayed other signs of hyperthermia (increased respiration rate, mouth breathing, excessive salivation and urination), as the temperature–humidity index increased to 73–79 during the day. Plasma prolactin was significantly reduced in ergot-fed groups. Voluntary feed intakes (liveweight basis) of the ergot-fed groups were significantly reduced, averaging 94, 86 and 86%, respectively, of the feed intakes of the control group. Hair coats were rough. While the control steers grew from a mean initial liveweight of 275 kg to a suitable slaughter weight of 455 kg in 17 weeks (growth rate 1.45 kg/day), ergot-fed groups gained only 0.77–1.10 kg/day and took at least 5 weeks longer to reach the slaughter weight, despite removal of ergot at the same time as control steers were sent to slaughter. Sorghum ergot, even at low concentrations (1.1 mg alkaloids/kg feed) is severely detrimental to the performance of steers in the feedlot.

Nemátodos fitoparásitos en palma africana Elaeis guineensis (Jacq) y cocotero Cocos nucifera L. en el Atlántico Sur, Nicaragua

Este estudio se llevó a cabo en plantaciones de Palma africana y cocotero de las regiones de Río San Juan y en la Región Autónoma del Atlántico Sur (R.A.A.S), con el objetivo de identificar nematodos asociados en ambos cultivos, contribuir a la actualización del listado nacional de nemátodos y determinar las infestación de Rhadinaphelencus cocophilus Cobb. en picudos (Rhynchophorus palmarum L.) de la palma y el cocotero Este trabajo se realizó en dos etapas; la primera consistió de dos muestreos (uno por región) y la última etapa fue de procesamiento y análisis de muestras. El primer muestreo se realizó en los lotes de las cooperativas Luisa A. Espinoza, El Borbollón y Teodoro Martinez en Kukra Hill para la palma africana y en coco se muestreo un lote del INTA, posteriormente se muestrearon las fincas; San Nicolás y San Mariano, luego se realizó un segundo muestreo en palma africana en el lote de la cooperativa Luisa A. Espinoza en Boca de Sábalos, Rio San Juan. La segunda etapa consistió en el análisis de las muestras; el cual se realizó inmediatamente después del muestreo. Se identificaron los géneros; Rotylenchulus, Trichodorus, Psilenchus, Aphe/enchoides, Paratylenchus, He/icotylenchus, Tylenchus, Xiphinema y Meloidogyne en el cultivo de palma africana y en cocotero se lograron identificar los siguientes géneros; Psílenchus, Aphelenchoides, Paratylenchus, Pratylenchus, Helicoty/enchus, Ty/enchus, Xiphinema y Rhadinaphelenchus. Para el cultivo de la palma africana, los géneros; Roty/enchus, Gracilacus, Psilenchus, Aphelenchoides, Paratylenchus y Meloidogyne fueron reportados por primera vez por lo que deberán ser agregados al listado nacional de plagas del MAG­FOR de la misma manera para el cultivo de coco, con los géneros; Aphelenchoides, Paratylenchus y Psilenchus. En los muestreos realizados en palma africana y coco en las localidades de Boca de Sábalos y en Kukra Hill se encontró la presencia de Rhynchophorus palmarum Linnaeus. En las fincas "San Nicolás" y "San Mariano", mas del 50 por ciento de los insectos (Rhynchophorus pa/marum Linnaeus) se encontraron infestados con el género Rhadinaphelenchus.

Nutritional and anti-nutritional analyses of Azolla africana Desv. and Spirodela polyrrhiza L. Schleiden as feedstuffs for fish production

The chemical composition of Azolla africana and Spirodela polyrrhiza cultivated in earthen ponds were determined. Crude protein contents of the samples were 28.9~c0.6 and 25.6~c0.2% dry matter for A. africana and S. polyrrhiza respectively. Dry matter, crude fibre and lipid contents of A. africana were higher (P<0.05) than values obtained for S. polyrrhiza. Mineral analyses showed that S. polyrrhiza contained higher levels of Na, S, Ca, Mg and Fe than A. africana. Except for Ca content in S. polyrrhiza, heavy metals (Ni and Zn) accumulation in Azolla were very high. There were no wide differences in the individual amino acid indexes except for methionine. Some anti-nutritional factors were determined. Cyanide, tannin and phytin contents of fresh weed samples were higher than sun-dried samples. A. africana contained more cyanide and tannin than S. polyrrhiza both in fresh and sun-dried forms

Inserção internacional no governo Lula o papel da política africana

O arco geográfico de atuação internacional de um país se delimita a partir das linhas de ação traçadas pela política externa. No caso brasileiro, o continente africano é percebido pelo pensamento diplomático como espaço privilegiado para a presença internacional do Brasil, em vista dos laços históricos e culturais, além de complementaridades econômicas e políticas. Essa percepção apresentou oscilações ao longo dos anos, nas relações Brasil-África, em uma dinâmica de maior aproximação ou afastamento, em vista de conjunturas internacionais e domésticas de ambos os lados. Nos últimos anos, ao longo do governo de Lula da Silva no Brasil, esse movimento convergiu para o estreitamento de laços e estabelecimento de parcerias e acordos de cooperação diversos. A compreensão desse processo, bem como de seus desdobramentos iniciais, é o que se pretende tratar na dissertação ora apresentada. Ao arguir acerca da relevância das relações diplomáticas do Brasil com países africanos, a presente dissertação baseou-se em levantamento de dados de comércio exterior, análise de discurso diplomático, leitura de reflexões de especialistas e acompanhamento dos desdobramentos suscitados pela valorização do continente africano para a política externa brasileira. A pesquisa efetuada encaminhou-se para o levantamento da hipótese acerca da assertividade e pragmatismo da política africana de Lula da Silva, em vista de seus resultados e vínculos com o interesse nacional.

Memória e Representações Sociais de Práticas Religiosas de Matriz Africana

Esta dissertação de mestrado realizou um estudo sobre a identificação de memórias e representações sociais das práticas religiosas de matriz africana na população negra do bairro Dom Bosco situado no município de Juiz de Fora - MG. Foram entrevistados 60 sujeitos, de ambos os sexos, que se auto identificavam como negros, pardos, mulatos e outras denominações que caracterizam a ascendência negra. Através dos dados levantados na pesquisa concluímos que as representações sociais que esta população possui, são de que as práticas de matriz africana são demoníacas, feitiçarias para o mal e ações que causam prejuízo para as pessoas. As lembranças se mesclam com esquecimento, e as representações e memórias dos sujeitos da pesquisa estão associados com as práticas de sincretismo religioso existentes no Brasil. Os entrevistados não possuem lembrança dos líderes religiosos negros e nem dos locais de memória do bairro. Os participantes da pesquisa não se associam com estas práticas religiosas e têm em relação a elas uma visão de distanciamento e desinteresse. Constatamos que isto ocorre devido à dificuldade de aceitação pela sociedade em geral que as desvaloriza e discrimina, sempre atribuindo negatividade a elas e aos praticantes. Estas práticas são estereotipadas, folclorizadas e menosprezadas socialmente. O que faz com que a população afrodescendente não queira ser identificada com as tradições históricas, culturais e religiosos dos seus ancestrais