Agustín Jaramillo Londoño y otro testamento del paisa publicista

Fondo Margaritainés Restrepo

Dr. Agustín Basave Fernández del Valle, por sus aportaciones jurídicas en obras : 50 años de investigación y docencia, homenaje

UANL

Sapientia, 1973, Vol. XXVIII, nº 109 (número completo)

Contenido: Filosofía y vida en Jacques Maritain / Octavio N. Derisi – La ascensión de las cosas desde la nada en la teogonía de Hesíodo / Cesáreo López Salgado – La cuestión “De aeternitate mundi” : posiciones doctrinales / Omar Argerami – La dimensión jurídica del hombre / Agustín Basave – Notas y comentarios -- Bibliografía

Sapientia, 1973, Vol. XXVIII, nº 107 (número completo)

Contenido: Espíritu y cultura / Octavio N. Derisi – Estructura y sentido de la filosofía de la religión / Agustín Basave – El “Curso de Lógica” de Francisco Sebastiani (1791) / Celina A. Lértora Mendoza – Notas y comentarios -- Bibliografía

Composición de la dieta y estrategia alimentaria de cinco especies de peces bentónicos de la costa de Cullera (España)

This paper provides data on diet and feeding habits of five benthic fish species (Torpedo torpedo (Linnaeus,1758), Mullus surmuletus (Linnaeus, 1758), Uranoscopus scaber (Linnaeus,1758), Scorpaena scrofa (Linnaeus,1758) and Synaptura lusitanica (Capello,1868)) common in the artisanal fisheries in the Cullera coast (Mediterranean sea – Spain) and T.torpedo, U.scaber y S. lusitánica feeding habits are almost unknown. T. torpedo preferred small preys like fishes, polychaetes and molluscs, these preys were feed in small portions. M. surmuletus showed the highest feeding dynamic, consuming small prey in large numbers like crustaceans (brachyura and amphypoda). U. scaber had similar feeding habits, but the numbers of preys in the stomach were lower. The principal preys were fishes, crustaceans, molluscs and polychaetes. S.scrofa ate larger prey items such as fish, followed by crustaceans and molluscs. Finally S. lusitánica had a high vacuity index, feeding polychaetes as the most important prey in their diet. Feeding strategy indicates a specialization of T.torpedo, S.scrofa and S. lusitanica; conversely M. surmuletus and U. scaber were generalized species.

Evaluación del folículo preovulatorio y efecto del deslorelin como inductor de la ovulación en 12 yeguas silla argentina en el municipio de Facatativá, Cundinamarca

Tesis (Médico Veterinario). -- Universidad de La Salle. Facultad de Ciencias Agropecuarias. Programa de Medicina Veterinaria, 2013

Los ensambles planctónicos en la ciénaga de Ayapel

Este trabajo tiene el propósito de evaluar el efecto de los cambios en el nivel del agua por cortos períodos de tiempo, sobre los ensambles planctónicos y las variables ambientales teniendo en cuenta un ciclo hidrológico completo, los resultados mostraron que la estructura de los ensambles fitoplanctónicos, y la dinámica física y química variando en relación con el pulso hidrológico.

José Restrepo Jaramillo y la experiencia de la modernidad en los cuentos de 1922

A principios del siglo veinte, Medellín (Colombia) estaba dejando de ser una población caracterizada por formas sociales no urbanas y comenzando a presentar otras propias de la vida de las ciudades. Este proceso modificó los múltiples vínculos existentes entre las formas culturales y la sociedad y desembocó en la aparición, durante la década de los años veinte, de escritores, pintores, músicos y fotógrafos que registraron las transformaciones de la experiencia cotidiana. El siguiente trabajo hace uso de las teorías sociales y de la cultura de Georg Simmel, los formalistas rusos y Henri Bergson para tratar de dar cuenta de la manera en que un escritor de la época, José Restrepo, capturó, simultáneamente, la coexistencia en Medellín de formas sociales no urbanas, formas urbanas y el proceso que llevó de las primeras a las últimas

José Restrepo Jaramillo y la experiencia de la modernidad en los cuentos de 1922

A principios del siglo veinte, Medellín (Colombia) estaba dejando de ser una población caracterizada por formas sociales no urbanas y comenzando a presentar otras propias de la vida de las ciudades. Este proceso modificó los múltiples vínculos existentes entre las formas culturales y la sociedad y desembocó en la aparición, durante la década de los años veinte, de escritores, pintores, músicos y fotógrafos que registraron las transformaciones de la experiencia cotidiana. El siguiente trabajo hace uso de las teorías sociales y de la cultura de Georg Simmel, los formalistas rusos y Henri Bergson para tratar de dar cuenta de la manera en que un escritor de la época, José Restrepo, capturó, simultáneamente, la coexistencia en Medellín de formas sociales no urbanas, formas urbanas y el proceso que llevó de las primeras a las últimas

José Restrepo Jaramillo y la experiencia de la modernidad en los cuentos de 1922

A principios del siglo veinte, Medellín (Colombia) estaba dejando de ser una población caracterizada por formas sociales no urbanas y comenzando a presentar otras propias de la vida de las ciudades. Este proceso modificó los múltiples vínculos existentes entre las formas culturales y la sociedad y desembocó en la aparición, durante la década de los años veinte, de escritores, pintores, músicos y fotógrafos que registraron las transformaciones de la experiencia cotidiana. El siguiente trabajo hace uso de las teorías sociales y de la cultura de Georg Simmel, los formalistas rusos y Henri Bergson para tratar de dar cuenta de la manera en que un escritor de la época, José Restrepo, capturó, simultáneamente, la coexistencia en Medellín de formas sociales no urbanas, formas urbanas y el proceso que llevó de las primeras a las últimas

Legitimidad del régimen de estampillas departamentales en Colombia

Análisis de la dinámica legitimadora de la Corte Constitucional en el tributo de estampillas, considerado desde la jurisdicción departamental, en el Estado colombiano.

Lumometsän syli : Anni Swanin satusymbolismi 1896-1923

Lumometsän syli, Anni Swanin satusymbolismi 1896-1923 on suomenkielisen satukirjallisuuden poetiikkaa ja 1900-luvun alun modernia naiseutta selvittävä feministiseen tutkimustraditioon liittyvä tutkimus. Sen kohteena ovat lasten- ja nuortenkirjailija Anni Swanin (1875-1958) satukokoelmat vuosilta 1901-1923 ja Uusi Suometar -lehden sadunomaiset novellit vuosilta 1896-1904. Tutkimus tuo uutta tietoa lastenkirjallisuuden osalta 1900-luvun alun modernin ihmisen problematiikasta. Se sisältää naissubjektin kehityskaaren ja sisäisen kasvun kohti naistaiteilijuutta. Yksityiskohtaisen tarkastelun kohteina ovat sadut Veli ja sisar (1917), Ihmekukka (1905), Marjaanan helmikruunu (1912), Aaltojen salaisuus (1901), Jääkukka (1905), Tyttö ja kuolema (1917), Merenkuningatar ja hänen poikansa (1905), Lumolinna (1905) ja Tarina Kultasirkasta (1901). Tutkimuksessa tarkastellaan Swanin satujen poeettista kieltä ja naiseuden tematiikkaa ranskalaisen postmodernin ajan feministisen viitekehyksen valossa. Siinä keskeisiä ovat Julia Kristevan psykoanalyyttispohjaiset näkemykset ja Hélène Cixous´n sekä Luce Irigarayn ajatukset feminiinisestä kirjoituksesta. Sadut kontekstualisoidaan ajankohdan symbolistiseen taidevirtaukseen ja Suomen taiteen kultakauteen. Satuja tulkitaan naiskirjailijan lajina ja erityisenä naisen metaforisen ilmaisun muotona. Satujen feministinen lukutapa purkaa perinteisiä lukemiskonventioita ja merkitsee satutekstin lukemista "toisin". Se avaa varhaista modernia naiseutta ja sille ominaista naisen ilmaisukielen erityisyyttä sekä mykkää ei-kielellistä, melankolian ilmaisua. Tutkimus tuo esiin uudenlaisen naiskirjailijan aistimusvoimaisen kielen. Swanin satusymbolismi on luonnon kauneuden synesteettista ja aistimusvoimaista kerrontaa, jolle on luonteenomaista aistiestetiikka, metaforisuus, metonymisyys ja metamorfoosit. Swan vahvistaa osaltaan naisen sankaruutta, omaa ilmaisukieltä ja ääntä. Tuloksena paljastuu satuperinteeseen verrattuna uudenlaisia tyttöyden, äitiyden, naistaiteilijuuden ja perheen malleja ja niiden representaatioita. Satumallit osoittautuvat aikanaan moderneiksi tyttösankareiksi, osin ambivalenteiksi uudenlaista naiseutta ja suhteessa oloa heijastaviksi ja ovat siten varhaisia feministisen sadun tunnusmerkkejä. Tutkimus selvittää, miten Swan rakentaa omaperäisen satusymboliikan. Satumetsä on luonnonkauniin suomalaismetsän symbolinen mielenmaisema ja samanaikaisesti sadun myyttis-symbolinen topos. Swanin luontokäsitys sisältää luonnonsuojelun ja varhaisen ekokriittisen näkemyksen. Tutkimus osoittaa Swanin satujen kytkeytyvän 1900-luvun alun modernismiin ja Suomen taiteen kultakauteen. Swan on suomenkielisen symbolistisen taidesadun kehittäjä ja feministisen sadun aloittaja.

Beth Israel Hospital (Boston, MA) Records, undated, 1923, 1930-1964, 1988, 1991-1992

In 1916, the Jewish community of Boston established Beth Israel Hospital on Townsend Street in Roxbury to provide health care to immigrants in the area. Although accessible to everyone, the hospital provided Yiddish-speaking services for Eastern European Jewish immigrants and served kosher food, as well as conducted Jewish religious services. In 1928 the hospital entered into a teaching agreement with Harvard Medical School, Tufts University, and Simmons College. Shortly thereafter, the hospital moved to its current location in the Longwood area of Boston and expanded to a 220-bed operation. During 1935-1936, at the height of the Depression, Beth Israel spent 1.5 million dollars in free patient care and was only one of two local hospitals to offer health care to people on welfare. In 1996, Beth Israel Hospital merged with Deaconess Medical Center and became Beth Israel Deaconess Medical Center. This collection contains reports, pamphlets and hospital publications.

Ihanteena vapaaehtoisuus : Diakoniatyö Porvoon hiippakunnan seurakunnissa, erityisesti Iitin ja Tampereen rovastikunnissa vuosina 1897-1923

The Ideal of Volunteerism. An institutional approach to social welfare work in the parishes of the Diocese of Porvoo especially in the deaneries of Iitti and Tampere, Finland, in the years 1897-1923 Social welfare work (also known as diakonia) has achieved a high status in the Evangelical Lutheran Church of Finland. Since 1944, provisions of the Finnish Church Act have obliged each parish to employ at least one deacon or deaconess. This study sets out to examine the background and development of social welfare work in the Evangelical Lutheran Church of Finland from the 1890s to the 1920s, by which time social welfare work had become an established practice in the Church. The study investigates the development of social welfare work on the level of parishes. The main source material was collected from sixteen parishes in the Diocese of Porvoo especially in the deaneries of Iitti and Tampere. In the 1890s, two approaches were used in church social work in Finland. The dioceses of Kuopio, Savonlinna and Turku pursued a congregational approach to social work, while the Diocese of Porvoo employed an institutional approach, mainly because of the influence of Bishop Herman Råbergh. This study charts the formation of church social work in Finnish parishes, which took place during a period of tension between the two approaches. The institutional approach to church social work adopted by the Diocese of Porvoo was based on the German system of Asisters= houses@, in which deaconess institutes sent parish sisters to serve congregations. The parish or, in many cases, a separate association dedicated to church social work paid an annual fee to the deaconess institute, which took care of the parish sisters in old age. In the institutional approach, volunteers were recruited to carry out church social work. It was considered as inappropriate to use tax revenue or other public funding for church social work, which was supposed to be based on Christian love for one=s fellow humans and the needy, and for which only voluntary financial contributions were supposed to be used. In the congregational approach, church social work was directly based on the efforts of the parish. The approach relied on the administrative bodies of parishes and the Church, and tax revenue collected by the parishes, as well as other forms of public funding, could be used to carry out the social welfare work. The parishes employed deacons and deaconesses and paid their salaries. The approaches described above were not pursued in their ideal forms; instead, many variations existed. However, in principle, the social welfare work undertaken by the parishes of the Diocese of Porvoo was based on the institutional approach, while the congregational approach was largely employed elsewhere in Finland. Both of the approaches were viable. Parishes began to employ deacons and deaconesses as of the 1890s. The number of parishes which had hired a deacon or deaconess increased particularly in the 1910s, by which time 60% of parishes had employed one. This level was maintained until 1944 when each parish in the Evangelical Lutheran Church of Finland was obliged to employ a deacon or deaconess. Deaconesses usually worked as travelling nurses. The autonomous status of Finland as part of the Russian Empire did not give Finns the right to develop legislation on social affairs and health care. Consequently, the legislation process did not begin until Finland gained its independence in 1917. The social welfare work carried out by parishes and a number of voluntary organisations satisfied the emerging need for medical treatment in Finnish society. Neither the government nor the municipalities had sufficient resources to provide this treatment. Based on the ideal of volunteerism, the institutional social work practiced in the Diocese of Porvoo ran into serious difficulties at the end of the First World War. Because of severe inflation, prices began to rise as of 1915 and tripled in 1917-1918. During the same period, Finnish society went through a deep crisis which escalated into Civil War in spring 1918. This period of economic and social turmoil marked a turning-point which led to a weakening of the status of institutional social work in parishes. Voluntary efforts were no longer sufficient to maintain the practice. In contrast, congregational social work, which was based on public funding, was able to cope with the changes and survived the crisis. The approach to social work adopted by the Diocese of Porvoo turned out to be no more than a brief detour in the history of social work in the Evangelical Lutheran Church of Finland. At the start of the 1920s, the two approaches were integrated into a common vision for establishing church social work as a statutory practice in parishes.