Novena y dia trece en honra del santo martir Hipolito, patron especialisio de Mexico y abogado contra la peste /

Mode of access: Internet.

Cuarto edicto del Ilmo. y Rmo. Sr. Obispo de Cuernavaca a sus diocesanos con motivo del centenario de un milagro de la Sma. Virgen de Guadalupe, sucedida en Roma el año de 1796

UANL

Octava carta pastoral del Ilmo. y Rmo. Sr. Obispo de Cuernavaca con motivo de la segunda peregrinación mexicana a Roma

UANL

Els romans IV : el culte i el joc. 'Los romanos IV : el culto y los juegos'.

El vídeo es el cuarto capítulo de la colección. Relata El dominio romano continua incluso mucho después de haber acabado la conquista de territorio. El culto, el juego y algunos deportes se ven aún impregnados de la influencia romana. Se incluyen observaciones didácticas y consideraciones metodológicas para hacer que la pasación del vídeo sea significativa para el alumnado.

Memorie ecclesiastiche appartenenti alla vita, miracoli, e culto del B. Pietro da Treja dell'ordine de' Minori di S. Francesco /

Mode of access: Internet.

Storia della vita, e del culto di S. Vincenzo Ferrerio ... /

Mode of access: Internet.

Del culto dovuto a'SS. MM. cemeteriali e dell'antichità di due antiche lapide cristiane : dissertazioni /

"Indice delle cose notabili contenuti in questi otto tomi del Sacro diario": p. 181-247.

Memoria di archeologia cristiana per la invenzione del corpo e pel culto di S. Sabiniano martire che si venera nella Congregazione delle scuole minori in collegio romano.

"Annali d. Scienze religiosa compilati dall' ab. Ant. De-Luca," xiii. 15-68.

Isis a través de los textos: El culto isíaco en la literatura grecolatina de época altoimperial

El culto a la diosa Isis, de origen egipcio aunque helenizado a partir del dominio macedónico, se expande por el mundo grecorromano hasta abarcar un espacio geográfico muy amplio, como nunca antes había conocido. Los testimonios literarios que se refieren a él en época altoimperial son abundantes y de distinta naturaleza, desde descripciones precisas de elementos clave hasta escritos hostiles por parte de autores cristianos con una intencionalidad muy clara. El análisis pormenorizado de estos textos se antoja necesario si se quiere llegar a conocer el estado en el que se encuentra el culto isíaco en un período como el Alto Imperio.

Monumenti di cere antica spiegati colle osservanze del culto di Mitra /

Mode of access: Internet.

Founder p.Arg 446* mutation in the PDHX gene explains over half of cases with congenital lactic acidosis in Roma children

Investigation of 31 of Roma patients with congenital lactic acidosis (CLA) from Bulgaria identified homozygosity for the R446* mutation in the PDHX gene as the most common cause of the disorder in this ethnic group. It accounted for around 60% of patients in the study and over 25% of all CLA cases referred to the National Genetic Laboratory in Bulgaria. The detection of a homozygous patient from Hungary and carriers among population controls from Romania and Slovakia suggests a wide spread of the mutation in the European Roma population. The clinical phenotype of the twenty R446* homozygotes was relatively homogeneous, with lactic acidosis crisis in the first days or months of life as the most common initial presentation (15/20 patients) and delayed psychomotor development and/or seizures in infancy as the leading manifestations in a smaller group (5/20 patients). The subsequent clinical picture was dominated by impaired physical growth and a very consistent pattern of static cerebral palsy-like encephalopathy with spasticity and severe to profound mental retardation seen in over 80% of cases. Most patients had a positive family history. We propose testing for the R446* mutation in PDHX as a rapid first screening in Roma infants with metabolic acidosis. It will facilitate and accelerate diagnosis in a large proportion of cases, allow early rehabilitation to alleviate the chronic clinical course, and prevent further affected births in high-risk families.

Remote management technologies: Producer demonstration sites Roma region

Technology demonstration sites for remote water management for Roma region.

“And now to the rest of the trash…” Representations of begging Roma and an ideal society in two Nordic newspapers

Since begging East European Roma became a common view in the streets of larger Nordic cities, vivid discussions about their presence and activities have been carried out in the mass media. This thesis examines the public debates in Finland and Norway through a discursive analysis and comparison of press content from the two countries. The aim of the study is firstly to identify the prominent discourses which construct certain images of the beggars, as well as the elements and internal logics that these discourses are constructed around. But in addition to scrutinizing representations of the Roma, also an opposite perspective is applied. In accordance with the theoretical concept of ‘othering’, debates about ‘them’ are assumed to simultaneously reveal something significant about ‘us’. The second research question is thus what kind of images of the ideal Finnish and Norwegian societies are reflected in the data, and which societal values are salient in these images. The analysis comprises 79 texts printed in the main Finnish and Norwegian quality newspapers; Helsingin Sanomat and Aftenposten. The data consists of news articles, editorials, columns and letters to the editor from a three-month period in the summer of 2010. The analysis was carried out within the theoretical and methodological framework of critical discourse analysis as outlined by Norman Fairclough. A customized nine-step coding scheme was developed in order to reach the most central dimensions of the texts. Seven main discourses were identified; the Deprivation-solidarity, Human rights, Order, Crime, Space and majority reactions, Authority control, and Authority critique discourse. These were grouped into two competing normative stances on what an ideal society looks like; the exclusionary and the inclusionary stance. While the exclusionary stance places the begging Roma within a frame of crime, illegitimate use of public space and threat to the social order, the other advocates an attitude of solidarity and humanitarian values. The analysis points to a dominance of the former, although it is challenged by the latter. The Roma are “individualized” by quoting and/or presenting them by name in a fair part of the Finnish news articles. In Norway, the opposite is true; there the beggars are dominantly presented as anonymous and passive. Overall, the begging Roma are subjected to a double bind as they are faced with simultaneous expectations of activity and passivity. Theories relating to moral panics and ‘the good enemy’ provide for a deepened understanding of the intensity of the debates. Keywords: East European Roma, begging, media, newspapers, Helsingin Sanomat, Aftenposten, critical discourse analysis, Norman Fairclough, othering, ideal society, moral panics, good enemy, double bind, Finland, Norway

La práctica política en la Roma antigua, especificidad y debates

En esta intervención, desarrollaré algunas consideraciones sobre la política en el mundo romano antiguo y el reciente debate acerca de ella. Me refiero a la política como práctica; entendiendo por esto lo que sea funcional a los mecanismos de la vida pública, a la formación del consenso, al ejercicio del poder, al cursus honorum en sus varios niveles, a los procesos decisorios y a la determinación de los rumbos del gobierno.

Paulo Orosio : una interpretación de la historiografía providencialista cristiana ante la caída de Roma en el 410

Resumen: En el entramado histórico del mundo Romano, la vida política y religiosa se han visto imbricadas de modo particular. El mito político ha sido fundamental para hilvanar el devenir de los hechos históricos centrales en el modo de vida de los romanos. La caída de Roma o el fin de la Pars Occidentalis del Imperio Romano han servido de arquetipo histórico o de referente político para el resto de los Imperios del Mundo Occidental. En ese contexto se insertará este trabajo, que pretenderá echar luz a una temática rodeada por líneas historiográficas y analíticas no solo diferentes sino antagónicas. El centro de la discordia historiográfica de hoy se pondrá en sincronía con la discordia histórica de ayer, puesto que tanto los paganos como los cristianos forjaron durante la Tardo-antigüedad un mito de fin de ciclo, que le agrega una fascinación particular a esta temática. En este trabajo me abocaré a interpretar la postura del historiador romano - cristiano Paulo Orosio, quien describió su propia visión sobre los hechos que antecedieron y provocaron, la caída de Roma.