Our Lady of Guadalupe : contemporary explorations of personal and cultural identity

Since it first appeared, the image of Our Lady of Guadalupe has remained relatively unchanged. In the last thirty-five years, however, this has been changing. Artists are creating new variations of the icon to represent and express their reinterpretations. In some of these more contemporary images, the figure of Guadalupe has changed dramatically, but still retains enough traditional elements to be easily recognizable. Some of these images have been received with mixed results and have even sparked major controversy. These new, and sometimes controversial depictions of Guadalupe, specifically those created by Ester Hernández, Yolanda M. López and Alma López, will be explored here. Although each artist has her own individual motivations and intentions, all of the images presented here explore personal and cultural identity, as well as seek in some way to honor ordinary, human women through the sacred iconography of Our Lady of Guadalupe.

Our Lady of Ocotlán and our Lady of Guadalupe : investigation into the origins of parallel virgins

Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal

Corona literaria nacional en honor de la Santísima Virgen de Guadalupe, patrona excelsa de México.

Poems and prose.

Felicidad de Mexico en la admirable aparicion de la Virgen Maria, Nuestra Señora de Guadalupe, y origen de su milagrosa imagen.

"Impresa en México el año de 1780, y reimpresa por su original en el de 1823."

Maravilla americana y conjunto de raras maravillas : observadas en la prodigiosa imagen de Nuestra Sra. de Guadalupe de México /

Originally published: Mexico City : Imprenta del Colegio de San Ildefonso, 1756.

King Horn : with fragments of Floriz and Blancheflur, and of the Assumption of Our Lady : from a MS (GG. 4.27.2) in the Cambridge University Library : also from MSS. in the British Museum The Assumption of Our Lady (A.D. MSS. 10036), and Fragments of the Floyres and Blanchefleur (Cotton Vitelluis D.111) /

Includes glossarial index.

A study of the miracle of Our Lady told by Chaucer's Prioress,

"The present study ... had its beginning in a paper on 'Chaucer's Prioresses tale and its analogues' which appeared in the Publicatiions of the Modern Language Association of America (vol. XXI (1906), pp. 486-518)."--Forewords, p. v.

King Horn, with fragments of Floriz and Blauncheflur, and of the Assumption of Our Lady, from a ms. (G G.4.27.2.) in the Cambridge University Library. Also, from mss. in the British Museum, the Assumption of Our Lady (add. mss. 10036), and fragments of the Floyres and Blancheflur (Cotton Vitellius D. III)

This number was re-edited from the manuscript in 1901 by George H. McKnight.

A Lady of York: migration, ethnicity and identity in Roman Britain

Modern methods of analysis applied to cemeteries have often been used in our pages to suggest generalities about mobility and diet. But these same techniques applied to a single individual, together with the grave goods and burial rite, can open a special kind of personal window on the past. Here, the authors of a multidisciplinary project use a combination of scientific techniques to illuminate Roman York, and later Roman history in general, with their image of a glamorous mixed-race woman, in touch with Africa, Christianity, Rome and Yorkshire.

A national roll out of an insufficiently evaluated practice : how evidence based are our end-of-life care policies?

There has been increasing international efforts to ensure that health care policies are evidence based. One area where there is a lack of ‘effectiveness’ evidence is in the use of end-of-life care pathways (EOLCP) (1). Despite the lack of evidence supporting the efficacy of the EOCLP, their use has been endorsed in the recent national palliative care strategy document in the UK (2). In addition, a publication endorsed by the Australian Government (titled: Supporting Australians to live well at the End of Life- National Palliative Care Strategy 2010) (3), recommended a national roll out of EOLCP across all sectors (primary, acute and aged care) in Australia. According to this document, it is a measure of “appropriateness” and “effectiveness” for promoting quality end-of-life care.

Desde el símbolo guadalupano : algunos criterios para el momento pastoral

Resumen: El autor de esta colaboración profundiza en una posibilidad que nos orienta a ser protagonistas en la construcción compartida de un presente más fraterno y auténticamente plural. El símbolo guadalupano se ofrece como un modelo que puede ayudar a mejor vivir el momento pastoral de la Teología. El suceso guadalupano sigue acaeciendo y analógicamente nos abre y propone una serie de fecundas precisiones, sugerencias e interrogantes. En tanto símbolo, del cual la Imagen de Nuestra Señora de Guadalupe es su elemento nuclear, plasma e incentiva a encarnar una pragmática evangelizadora. Una dinámica de diálogo, inculturante e inculturador, que anima a dejar empapar lo propio por el Amor Salvador; y a compartirlo, como pueblo, con una actitud cordial y misericordiosa, y dando lugar a lo ajeno y al mestizaje.