The language of the Rushworth gloss to the gospel of Matthew and the Mercian dialect.

Pt.II. The vowels of other syllables than stem-syllables ; consonants ; inflection.

Exposition, doctrinal and philological of Christ's Sermon on the Mount, according to the Gospel of Matthew : intended likewise as a help towards the formation of a pure Biblical system of faith and morals /

Vol. 1: 2d ed.

The homilies of S. John Chrysostom, Archbishop of Constantinople, on the Gospel of St. Matthew /

Mode of access: Internet.

An easy and familiar catechism on the Gospel of St. Matthew : prepared and arranged for the use of Sabbath schools and Bible classes /

Mode of access: Internet.

Lectures on the Gospel of St. Matthew : delivered in the parish church of St. James, Westminster, in the years 1798, 1799, 1800, and 1801 /

Mode of access: Internet.

Lectures on the Gospel of St. Matthew; delivered in the parish church of St. James, Westminster, in the years 1798, 1799, 1800, and 1801.

Mode of access: Internet.

Lectures on the Gospel of St. Matthew.

Mode of access: Internet.

Collection of the four Gospels : and the Gospel of St. Matthew /

Tr. of: Les Évangiles et les Actes des Apôtres, pt. 1.

Homilies of S. John Chrysostom, Archbishop of Constantinople, on the Gospel of St. Matthew /

"Translated from the ... edition published at Cambridge in 1839, by ... Frederic Field ... and ... the translation [is by] Sir George Prevost."

The Gospels of Matthew, Mark, and Luke, with the Epistles and Revelation;

The Gospel of John is included in this copy; the Gospels of Matthew and John have each a special t.-p. in Micmac, dated respectively 1871 and 1872.

Thirty studies in the Gospel by Matthew /

Mode of access: Internet.

Christianity and Christian Identity in the Gospel of Philip (NHC II,3)

Previous scholarship has often maintained that the Gospel of Philip is a collection of Valentinian teachings. In the present study, however, the text is read as a whole and placed into a broader context by searching for parallels from other early Christian texts. Although the Valentinian Christian identity of the Gospel of Philip is not questioned, it is read alongside those texts traditionally labelled as "mainstream Christian". It is obvious from the account of Irenaeus that the boundaries between the Valentinians and other Christians were not as clear or fixed as he probably would have hoped. This study analyzes the Valentinian Christian Gospel of Philip from two points of view: how the text constructs the Christian identity and what kind of Christianity it exemplifies. Firstly, it is observed how the author of the Gospel of Philip places himself and his Christian readers among the early Christianities of the period by emphasizing the common history and Christian features but building especially on particular texts and traditions. Secondly, it is noted how the Christian nature of an individual develops according to the Gospel of Philip. The identity of an individual is built and strengthened through rituals, experiences and teaching. Thirdly, the categorizations, attributes, beliefs and behaviour associated on the one hand with the "insiders", the true Christians, and, on the other, with outsiders in the Gospel of Philip, are analyzed using social identity theory the insiders and outsiders are described through stereotyping in the text. Overall, the study implies that the Gospel of Philip strongly emphasizes spiritual progress and transformation. Rather than depicting the Valentinians as the perfect Christians, it underlines their need for constant change and improvement. Although the author seeks to clearly distinguish the insiders from the outsiders, the boundaries of the categories are in fact fluid in the Gospel of Philip. Outsiders can become insiders and the insiders are also in danger of falling out again.