979 resultados para Cosa Nostra
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This thesis investigates the representation of Sicilian mafia women on the Italian press after the second postwar, in particular by examining three Italian newspapers, Il Corriere della Sera, L’Ora and Il Giornale di Sicilia. The focus is on the 1963 – 1983 twenty-year period, after which there has been a big change in the world of Sicilian crime organization with the phenomenon of pentitismo that changes a lot of thing in the whole universe of mafia. In this research there are two aspects very different but very central at the same time. On one hand the careful counting of quoted newspapers and the filing of the articles about general mafia and mafia women, which rendered a whole database about the interest for these woman figures founded in print, in a historical period never analyzed from this point of view; on the other hand the interpretation of these articles and the different representation forms. The founded material was compared with the cultural Italian history of that period to understand if there was a difference between general woman perception and that of mafia woman and if there was also an iconographic prototype of southern woman which it is possible to apply on photographs and descriptions. In fact the most important result of the thesis is to underline that, in front of a woman who belongs to mafia context, the Italia press represented the female gender as first and the mafia gender as the second one.
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Descripción basada en: D'Eiximenis a Sor Isabel de Villena. Aportació a l'estudi de la nostra cultura medieval, Barcelona, Abadía de Montserrat-Institut de Filología Valenciana, 1990, pp. 125-149
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Circles of Support and Accountability (COSA) - an innovative process for reintegrating child sex offenders into the community after a period of incarceration - have not yet been firmly established in any Australian jurisdiction. This is the case despite their widespread use in Canada, the United Kingdom. and parts of the United States of America, and despite a growing body of research evidence that demonstrates their efficacy in reducing recidivism among child sex offenders. This Contemporary Comment outlines the emergence of COSA and the existing evidence in support of COSA. It argues that COSA should be piloted in Australia.
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This report addresses a number of issues relating to Circles of Support and Accountability, and their compatibility with the Australian criminal justice context, including: - What are Circles of Support and Accountability? - When and how did Circles of Support and Accountability emerge? - What forms do Circles of Support and Accountability take? - What is the purpose of Circles of Support and Accountability? - Where do Circles of Support and Accountability currently operate? - Why is it important for Australia to understand Circles of Support and Accountability? - What is the scope of the problem of child sexual abuse in Australia? - What is the research evidence about the effectiveness of Circles of Support and Accountability? - Some key issues for consideration. - Some limitations and potential “dangers” of Circles of Support and Accountability. - Recommendations for Australia. The report concludes that given the research evidence about Circles of Support and Accountability, Australia should build on its existing interest to more fully implement Circles of Support and Accountability, while taking the limitations of this criminal justice measure into consideration.
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Duración (en horas):Menos de 10 horas. Nivel educativo: Grado
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Título Uniforme : Corpus Juris Civilis. Institutas.
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UANL
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UANL
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Tesis (Doctor en Derecho) UANL, 2009.
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Joan Ferrer (Calella, 1960) va ser deixeble i col·laborador del filòleg Joan Coromines. És professor titular de Llengua i cultura hebrea i aramea a la Universitat de Girona. Fa unes setmanes ha presentat la primera història i gramàtica del jiddisch en castellà i prepara, juntament amb Eduard Feliu i Pere Casanellas -és a punt de sortir- el Diccionari Girona hebreu-català, català-hebreu, que també serà el primer d'aquestes característiques. Per Ferrer, l'interès per la cultura jueva no és sinó un acte de justícia, el reconeixement vers una comunitat, una llengua i una cultura que eren una part indestriable de Catalunya des de temps immemorials i que forma part d'una manera compartida d'entendre el món