La confirmation, rite ou contre-rite

Avec ses réflexions sur le contre-rite, O. Bauer déconstruit à certains égards la confirmation, mais pour mieux en montrer l'utilité, voire la nécessité aussi bien humaine qu'évangélique. Ces réflexions utilement paradoxales sont directement inspirées de ses rencontres sur le terrain. Elles sont comme un matériau brut livré à la réflexion des théologiens qui désirent pousser cette enquête plus avant.

Le saut de Leucade : érotique et contre-érotique d’un rituel de précipitation en Grèce ancienne

L’amour, la mort et la souffrance sont parmi les expériences les plus incompréhensibles que l’homme doit affronter dans sa vie. Elles définissent sa nature et font partie intégrante de son univers symbolique. Le saut de Leucade aurait été pratiqué pendant plus de mille ans. À la fois présent dans les récits mythiques, religieux et historiques, le rituel est attesté par les premiers historiens de l’Antiquité qui décrivent ce phénomène à partir des données de l’historiographie antique. La forme traditionnelle du saut s’inscrit dans l’univers mythologique des Grecs et le plongeon est un acte de délivrance de la passion amoureuse. La nature du rituel change selon les contextes littéraires, passant d’un rite érotique à un rituel apotropaïque pour se voir perpétuer de manière désacralisée dans les récits plus tardifs. L’analyse des différentes fonctions du saut semble démontrer le profil d’une expérience limite, où la mort serait vécue de manière métaphorique et pose le problème de la nature ordalique du rituel qui serait à la base de son efficacité pragmatique. Cette étude projette d’analyser les formes de la pensée grecque dans son expression anthropologique à travers la dialectique du mythe et du rite et vise à comprendre l’interprétation de la souffrance amoureuse dans le cadre du rituel de précipitation. Le saut de Leucade serait dès lors un discours spécifique qui témoignerait d’une certaine conception de la nature humaine, de la mort et de la souffrance amoureuse dans l’imaginaire de la Grèce ancienne.

Where to after Drink Rite: An evaluation of opportunities for police and community promotion of an anti-drink driving message in the licensed venue setting. Report to the National Drug Strategy Law Enforcement Funding Committee

Estimating the prevalence of drink driving is a difficult task. Self‐reported drink driving indicates that drink driving is far more common than official statistics suggest. In order to promote a responsible attitude towards alcohol consumption and drink driving within the Queensland community, the Queensland Police Service, Queensland Health and Queensland Transport developed the ‘Drink Rite’ program (Queensland Police Service information sheet, 2009). However, the feasibility of the program is now in doubt as the National Health and Medical Research Council’s guidelines for alcohol consumption changed in 2009 to state “For healthy men and women, drinking no more than four standard drinks on a single occasion reduces the risk of alcohol‐related injury arising from that occasion” (NHMRC Publication, 2009, p. 51). As such, adhering to the NHMRC guidelines places restrictions on how the existing Drink Rite program can be operated (i.e. by reducing the number of standard drinks provided to participants from eight to four). It is arguable that a reduction in the number of alcoholic drinks provided to participants in the program will result in a large reduction in observed BAC readings. This, in turn, will lead to a potential loss of message content when discussing the variation in the effects of alcohol.

Prostate cancer treatment as an embodied rite of passage: impotence and incontinence as challenges to status reversal and reintegration

Introduction and Rationale: A central argument in the thesis is that performative acts of control, sexual potency and spontaneity are central to the continuous construction of embodied masculine identities. The acts of control, and particularly issues of spontaneity, are central to understandings and addressing the difficulties men face at varying levels of embodied identity. Using Watson’s (2000) ‘Male body schema’, I will explore the challenges and opportunities men face when negotiating normative, pragmatic, and experiential embodiment. I will later then explore the importance of these levels of embodiment to achieving visceral embodiment; or what I would define as a renewed unconscious satisfaction and ability to achieve and maintain normative, pragmatic and experiential forms of embodiment. Purpose and Objectives: Using the concept of liminality, and permanent liminality, the thesis explores how we can interpret and understand men’s experience of prostate cancer diagnosis and treatment, and their struggle to regain power and control in the context of diagnosis, and also the side effects to treatment. The strategies men adopt in seeking out personalised medical programmes of treatment with their doctors are explored in detail. The power and control that can be exercised over medical professionals and treatment options is demonstrated. Method: Collecting responses online from prostate specific discussion boards via gatekeepers, and from interviews on the ‘health talk’ online database, three intersecting conceptual categories - liminality, masculinity and the body/embodiment - are combined in this research. Liminality and ‘time’ are directly linked to notions of ‘success’ and ‘outcome’ during the treatment process, and mark distinct points at which men, and their families, expect measures or limits to have been reached. Exploring liminality within the context of Turner’s ‘rites of passage’, I explore the difficulty men face in concluding the third stage of the rites; reintegration. Results: Prostate cancer diagnosis and treatment, impotence and incontinence, in particular, have profound implications for the continuous construction of embodied masculine identities, and thus identity in general, making the construction of hegemonic ideals in the context of a highly ‘performative’ society highly troublesome. The issue of ‘spontaneity’ in the construction of various forms of embodied identities is of particular concern for men who contributed to this study.

Littérature et guerres mondiales en Belgique francophone: champ, contre-chant et hors-champ

info:eu-repo/semantics/published

Reentry as a Rite of Passage

Mary Douglas argues that, ‘There are some things we cannot experience without ritual.’ Ex-prisoner reintegration may be one of them. The punishment process involves an inordinate amount of ritual behavior, from the drama of the courtroom to the elaborate de-individuation processes involved in institutionalization. Durkheim argues that these rituals served a distinct purpose for society: engendering social solidarity and shaping penal sensibilities. Like the commission of a crime, the reintegration of the former outcast back into society represents a challenge to the moral order, a delicate transition fraught with danger and possibility. However, unlike punishment, reintegration is not a process characterized by well-orchestrated and familiar rituals. This lack might explain the failings of prisoner reentry in contemporary society. This article reviews the sociological and anthropological literature on rituals, explaining what they are and what they do, focusing in particular on the role of status degradation ceremonies in criminal justice work. Drawing on this literature, the core elements that would be needed to develop rituals of reintegration powerful enough to counteract these degradation effects are discussed, and the potential impact of such hypothetical rituals is explored.

Devoir de mémoire contre droit à l'imagination?:La querelle des historiens et des romanciers et la Seconde Guerre mondiale

conference paper given in Maynooth (History conference 18th 20th October 2013)

Compte rendu: Romain Colonna (dir.) (2014), Les locuteurs et les langues : pouvoirs, non-pouvoirs et contre-pouvoirs, Limoges, Lambert-Lucas, coll. « Linguistique », 370 p. [ISBN : 978-2-35935-106-4]

Résumé non disponible

Le vaccin contre le Zona : que faut-il en penser ? [Herpes zoster vaccine: What do we have to think about?]

Depuis 2007, le vaccin vivant atténué contre le zona dispose d'une autorisation de mise sur le marché au niveau européen. Fin 2015-début 2016, il devrait enfin être disponible en France. Cet article répond à vos interrogations concernant son intérêt, son efficacité, sa tolérance et ses bénéfices pour la société, dans la prévention du zona et d'une de ses complications les plus fréquentes et la plus invalidante : les douleurs post-zostériennes.

La Vigne française : revue bi-mensuelle des intérêts viticoles français et de la défence contre le phylloxera

1884/01/15 (A5,N1).

La Vigne française : revue bi-mensuelle des intérêts viticoles français et de la défence contre le phylloxera

1887/09/15 (A8,N17).