1000 resultados para Church-Cemetery


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Crudely drawn sketches including: Samuel D. Woodruff’s grave; a sketch which includes the inside of the [St. George’s] church; Lot no. 4 and Woodruff and Milton graves. One of the maps was dated Dec. 31, 1871, n.d.

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The Zadock Darby Smith Diary includes information about weather conditions, death and burial of family members and about Confederate troops in the Civil War. The collection consists of photocopies of the original. Zadock Darby Smith was a captain in the Confederate Army. He was born in Mecklenburg County, NC, May 13, 1822 and died in York County, SC on November 25, 1884. Zadock Smith is buried at the Union Baptist Church cemetery in Yorkl, SC. His first wife was Martha Jane Glenn Smith (1828-1862) and his second wife was Jane Thomasson Smith (1838 - 1918). They owned a plantation on King’s Mountain Road.

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The Thomas Belue Collection consists of the diary of Thomas Belue of Union County, South Carolina. He enrolled as a private in the Confederate Army in Co. F, Captain C.W. Boyd’s , 15th SCV. The diary covers August, 1861 to September, 1863, and May 1864. Belue describes battles fought in South Carolina, Georgia,Tennessee, and Virginia, mileage covered, camp life and events that occurred during his time in the army. The collection also includes biographical information, genealogical information, a partial transcript of the diary, and copies of Belue’s military records. In addition there is a tintype in a case of Belue in his uniform, two copies of the tintype, and photographs of his gravestone at Gilead Baptist Church Cemetery in Union County, South Carolina.

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El objeto de la presente comunicación es mostrar los trabajos del levantamiento de la Iglesia de San Pedro y San Pablo en la Isla de Nueva Tabarca, iniciados en 1998 y todavía no concluidos. Sin duda, una labor de relevante importancia debido al estado aparente de avanzado deterioro del inmueble. Para redactar el proyecto de restauración fue necesario un levantamiento preciso y minucioso ya que prácticamente no se disponía de ninguna documentación gráfica, los documentos gráficos localizados sólo ofrecían pistas, pero no daban una base documental suficiente como para acometer los trabajos de restauración. En la presente comunicación se describen: el proceso de toma de datos, levantamiento de la iglesia y la casa parroquial; los descubrimientos aportados por el levantamiento gráfico; así como las aportaciones realizadas al proyecto y a la construcción gracias al mismo.

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Indenture with the letterhead “St. Catharines Cemetery” (this is a photocopy) between the rector and church wardens of St. George’s Church, St. Catharines and Ann S. Sanderson of St. Catharines. The deed is for 208 square feet commencing at a lot purchased by S.D. Woodruff in part of section P – cemetery deed no. is 134, Jan. 23, 1861.

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Indenture with the letterhead “St. Catharines Cemetery” between the rector and church wardens of St. George’s Church, St. Catharines and Henry C. Woodruff of the Township of Niagara. The deed is for 538 square feet in Lots 1 and 2 in division no. 13 in section M of the St. Catharines Cemetery. The cemetery deed no. is 530, July 7, 1869.

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A sound effect of a creepy styled church bell that loops.

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The Family and Church Records consist of photocopies of records compiled by Mrs. W.H. Hamilton, Mrs. Fred C. Laurence and Mrs. L.F. Abernethy for the Catawba Chapter of the Daughters of the American Revolution. The collection includes mostly genealogical information including a history of the Crawford family, Reid family bible records, Roach family bible records, Joseph Palmer Moore obituary, Moore family chart, Andrew Jackson, Sr. and Elizabeth Jackson monument, Commission from Gen. Francis Marion to Captain James Witherspoon, Witherspoon family records, Alexander Love biographical information, and a cemetery list of Bethel Presbyterian Church.

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The Olvés Church is a Lhree naves basilica. From its construction in 1767, it sufTercd important damages and successivc reparations. The church is built on a claycy hillock on top of the village with vcry fort slopcs. The retaining walls Lhat surround the church havc sufTered movements. A soil sludy was done to know its propcrtics and the reason of the movement. Also, the structural roof is broken and it is not fixed to thc walls that can movc. Thc first phase is done, with a pavcd squa rc ovcr an ancient cemetery. The next phase is a new roof structure to support the lean walls. Al'ter that done, the repair inside can start.

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What informs members of the church community as they learn? Do the ways people engage with information differ according to the circumstances in which they learn? Informed learning, or the ways in which people use information in the learning experience and the degree to which they are aware of that, has become a focus of contemporary information literacy research. This essay explores the nature of informed learning in the context of the church as a learning community. It is anticipated that insights resulting from this exploration may help church organisations, church leaders and lay people to consider how information can be used to grow faith, develop relationships, manage the church and respond to religious knowledge, which support the pursuit of spiritual wellness and the cultivation of lifelong learning. Information professionals within the church community and the broader information profession are encouraged to foster their awareness of the impact that engagement with information has in the learning experience and in the prioritising of lifelong learning in community contexts.

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The development of the town of Cassano door, unknown time, first to build a chapel, a church filiare then, the town center, the building, intended for the cult of Mary, is described during the visit of Bishop Diocesan Pastoral Feliciano Ninguarda : "Item in the Middle huius pages, pro COMMODIT incolarum, east extructum sacellum, seu oratorium B. Dicatum Mariae Virginia, eastern parvum penes quo cum bell tower, ubi ab rates annis not fuit celebratum, quia non est to formam decretorum extructum [...]» [... down in Annex more information]

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This paper reports an exploration of religious information literacy in terms of how people use information to learn in the context of church communities. The research approach of phenomenography was used to explore Uniting Church in Australia members' experience of using information to learn as participants in their church communities. Five ways of experiencing religious information literacy were identified, using information to learn about: growing faith, developing relationships, managing the church, serving church communities and reaching out beyond church communities. It is anticipated that such findings will be of interest to information professionals, including information literacy specialists, as well as leaders and members of church communities.

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This is brief paper written in the "here and now" as the event happened and describes the early morning journey of the author by balsa wood raft to the breeding colony of greater flamingoes (Phoenicopterus ruber) on the island of Isabela in the Galapagos archipelago in 1976. Isabela comprises five volcanoes in a north south alignment. The Lake of the Cemetary is close to the site of a former penal colony which is now the only village on the island. The ethological observations at the bird colony are discussed.

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One of the greatest challenges facing the Roman Catholic Church (the Church) across the world continues to be found in addressing complaints of child sexual abuse (csa) by clergy. The list of Catholic clergy in Australia who have been criminally processed for sexual offences against children is disturbingly long. As disturbing as this list is, more disturbing are the accounts of clergy who have not been criminally prosecuted, but protected within the cloister of the Church. It is increasingly recognised that the significant difficulty with child sexual abuse in Catholic Churches, in particular, has not been the presence of perpetrators but the response of Church leadership to allegations of csa by clergy. Those who have faced criminal charges have often done so due to the resilience of victim/survivors and not because of the support of Church structures or culture. The Church has been slow to come to terms with the realities of the perpetration of csa by its clergy and even slower to recognise the need to prioritise victims in any effective, just response. The church has been slowest of all recognising that there are significant cultural and discursive challenges to confront in addressing the management of csa by clergy. There is, however, progressive recognition of the role that discursive constructs of forgiveness have played in perpetuating the crises and ultimately in perpetuating abuse. The institutional praxis of forgiveness can be demonstrated not only in the Church, but in lessons learned from use of forgiveness as an institutional response to mass violations of human rights. This paper explores the juncture between criminality, church culture and forgiveness in responding to csa by clergy.