Primeiro registro de ácaros eriofiídeos (Acari, Eriophyidae) em seringueiras (Hevea brasiliensis Muell. Arg., Euphorbiaceae) da Floresta Amazônica, Brasil

Calacarus heveae Feres, 1992 was the first eriophyid mite reported from Hevea brasiliensis Muell. Arg. This mite was first found in northwestern São Paulo State, Brazil. Feres (1998) described two additional species, Shevtchenkella petiolula and Phyllocoptruta seringueirae, from the same host and from same region. The commercial monocultural planting of the Amazonian rubber tree in the northwestern region of São Paulo State started about 18 years ago. In the Amazonian region, the native rubber tree grows dispersed between other plant species. Until now these eriophyids have been collected only on monocultural plantings. This paper reports the occurrence of C. heveae, S. petiolula and P. seringueirae on H. brasiliensis in the Amazonian Forest for the first time. The monocultural method in association with prevailing climatic conditions allows periodic outbreaks of these mites is believed. These new records for those three eriophyid species on rubber trees growing in natural conditions corroborate this hypothesis.

Investigação da presença do vírus linfotrópico de células T humanas em leucemia linfóide aguda na infância

Os vírus linfotrópicos de células T humanas do tipo I e II (HLTV-I/II) apresentam genoma de ácido ribonucléico (RNA) e infectam geralmente células CD4+, com relação endêmica em determinadas áreas como Japão e Caribe com predomínio maior ou menor em outras regiões; na Amazônia brasileira as pesquisas estão correlacionadas principalmente à população indígena. Estes vírus estão associados a doenças malígnas, desordens neurológicas e imunodeficiências, ocasionando viremia por longo período, sem manifestações clínicas. O HTLV é considerado agente etiógico da Leucemia/ linfoma de célula T do adulto (L/LTA) e Parapasemia espática tropical/Mielopatia associada ao HTLV-I (PET/HAM) dentre outras. Este estudo tem como objetivo investigar a presença de HTLV e determinar o tipo mais freqüente (HTLV-I ou HTLV-II) em crianças com Leucemia Linfóide Aguda, matriculadas no serviço de referência para Câncer em Belém, observando a via de transmissão pelo aleitamento materno, os sintomas neurológcas relacionados com a infecção a revisão bibliográfica pertinente. A pesquisa dos vírus foi realizada pela técnica de PCR (Reação em Cadeia da Polimerase), que permite a distinção entre HTLV-I e HTLV-II. Foram observados os parâmetros de idade, sexo, lesões cutâneas, marcha e transfusão sanguínea através de porcentagens. O HTLV-I foi positivo em uma criança do sexo feminino, sem relação com transmissão por aleitamento materno, e não houve o envolvimento do HTLV como agente etiológico de neoplasia de células linfóide na faixa etária pediátrica.

Changing Lived Worlds of Contemporary Amazonian Native Young People : Manchineri Youths in the Reserve and the City, Brazil-Acre

This thesis discusses the contemporary construction of the lived worlds of indigenous Amazonian youths. Today’s native peoples are considerably affected by the processes of globalization and urbanization, which have led to new ways of relating to their cultural traditions. This work presents a case study of Manchineri youngsters aged between 14 and 24 years old living in Acre state in Brazilian Amazonia. The Arawak-speaking Manchineri number some 1,000 people; their legally demarcated reserve is situated next to the River Yaco. The research is based on ethnographic material collected in the Mamoadate reserve and in the state capital, Rio Branco. By comparing the youth in different physical and social environments (the reserve and the city), my attempt has been to search for the most typical elements maintained, altered and created in the current lived worlds of Manchineri youths. Fieldwork methods included interviews, participant observation, photographs, video recordings, and drawings. The material was analyzed within the multidisciplinary framework of the social and cultural construction of knowledge. The study applies the concepts of social field, symbolic capital, and habitus as they have been used by Pierre Bourdieu; perspective as developed recently in Amazonian ethnology; the sacred as a cultural category as understood in the study of religion; and individual and person as concepts central to anthropology and sociology. Additionally, the study can be contextualized within youth studies, Latin American studies, and urban studies. The results of the study show that the everyday lives of young Amazonian native people are formed by a complex mixture of ‘modernity’ and ‘tradition’, fragmentation, and transitions between different conceptual frameworks. Part II discusses the ethnographic material in depth and shows that indigenous adolescents act from a variety of social perspectives: the native youth’s own ethnic group, divided into sub-groups, especially into urban residents and those living in the reserve; ancestors, super-human agents and spirits; other indigenous groups and non-natives. Consequently, besides the traditional initiation ritual, we find various contemporary rites of passage to adulthood: state-education, learning traditional practices, shamanism, matrimony, and transitions between the reserve and urban areas. According to these results, new social roles, political organization, responsibilities, and in general the desire to be respected, require both ‘modern’ and ‘traditional’ abilities. In Part III, the study shows that the current power relations constituted by new social contacts, ethnic recognition, and cooperation with different institutions have resulted in the formation of new social fields: youth cultures, the ethnic group, shamanic practices, the ethnopolitical movement, and indigenous students. The capacity of young Amazonian Indians to act in contemporary social fields produces them as full persons. The study also argues that the elements of the lived worlds can be divided into these social fields. When focusing on these fields, it became evident that these comprise the strategies adopted by young Indians to break through social and cultural barriers.

Accessibility as a determinant of opportunities : A case study from Peruvian Amazonia

Accessibility is a crucial factor for interaction between areas in economic, cultural, political and environmental terms. Therefore, information concerning accessibility is relevant for informed decision making, planning and research. The Loreto region in the Peruvian Amazonia provides an interesting scene for an accessibility study. Loreto is sparsely populated and because there are few roads in the region, in practice all movement and transportation happens along the river network. Due to the proximity of the Andes, river dynamics are strong and annual changes in water level combined with these dynamic processes constantly reshape accessibility patterns of the region. Selling non-timber forest products (NTFP) and agricultural products (AP) in regional centres is an important income source for local rain forest dwellers. Thus, accessibility to the centres is crucial for the livelihood of local population. -- In this thesis I studied how accessible the regional centre Iquitos is from other parts of Loreto. In addition, I studied the regional NTFP/AP trade patterns and compared them with patterns of accessibility. Based on GPS-measurements, using GIS, I created a time-distance surface covering Loreto. This surface describes the time-distance to Iquitos, along the river network. Based on interview material, I assessed annual changes to accessibility patterns in the region. The most common regional NTFP/AP were classified according to the amount of time they can be preserved, and based on the accessibility surface, I modelled a catchment area for each of these product classes. -- According to my results, navigation speeds vary considerably in different parts of the river network, depending on river types, vessels, flow direction and season. Navigating downstream is, generally, faster than upstream navigation. Thus, Iquitos is better accessible from areas situated south and south west of the city, like along the rivers Ucayali and Marañon. Differences in accessibility between different seasons are also substantial: during the dry season navigation is slower due to lower water levels and emerging sand bars. Regularly operating boats follow routes only along certain rivers and close to Iquitos transport facilities are more abundant than in more distant areas. Most of the products present in Iquitos market places are agricultural products, and the share of NTFP is significantly smaller. Most of the products were classified in product class 2, and the catchment area for these products is rather small. Many products also belonged to class 5, and the catchment area for these products reaches up to the edges of my study area, following the patterns of the river network. -- The accessibility model created in this study predicts travel times relatively well, although in some cases the modelled time-distances are substantially shorter than observed time-distances. This is partly caused by the fact that real-life navigation routes are more complicated than the modelled routes. Rain forest dwellers having easier access to Iquitos have more opportunities in terms of the products they decide to market. Thus, they can better take advantage of other factors affecting the market potential of different products. -- In all, understanding spatial variation in accessibility is important. In the Amazonian context it is difficult to combine the accessibility-related needs of the local dwellers with conservation purposes and the future challenge lies in finding solution that satisfy both of these needs.

A Amazonia : as provincias do Pará e Amazonas e o governo central do Brazil

O Barão de Marajó relata a situação da Amazônia (Pará e Amazonas) em relação ao governo central.

Piper and Vismia Species from Colombian Amazonia Differentially Affect Cell Proliferation of Hepatocarcinoma Cells

There is an increasing interest to identify plant-derived natural products with antitumor activities. In this work, we have studied the effects of aqueous leaf extracts from Amazonian Vismia and Piper species on human hepatocarcinoma cell toxicity. Results showed that, depending on the cell type, the plants displayed differential effects; thus, Vismia baccifera induced the selective killing of HepG2, while increasing cell growth of PLC-PRF and SK-HEP-1. In contrast, these two last cell lines were sensitive to the toxicity by Piper krukoffii and Piper putumayoense, while the Piperaceae did not affect HepG2 growth. All the extracts induced cytotoxicity to rat hepatoma McA-RH7777, but were innocuous (V. baccifera at concentrations < 75 mu g/mL) or even protected cells from basal death (P. putumayoense) in primary cultures of rat hepatocytes. In every case, cytotoxicity was accompanied by an intracellular accumulation of reactive oxygen species (ROS). These results provide evidence for the anticancer activities of the studied plants on specific cell lines and suggest that cell killing could be mediated by ROS, thus involving mechanisms independent of the plants free radical scavenging activities. Results also support the use of these extracts of the Vismia and Piper genera with opposite effects as a model system to study the mechanisms of the antitumoral activity against different types of hepatocarcinoma.

Modelling the long-term sustainability of indigenous hunting in Manu National Park, Peru: landscape-scale management implications for Amazonia

P> Widespread hunting throughout Amazonia threatens the persistence of large primates and other vertebrates. Most studies have used models of limited validity and restricted spatial and temporal scales to assess the sustainability. We use human-demographi

Evolutionary diversification in Central Brazil: where Amazonia and Cerrado meet

Apesar da fauna de mamíferos Neotropicais ser uma das mais ricas do mundo, o nosso conhecimento sobre os limites de espécies, distribuições geográficas e relações filogenéticas está ainda agora no seu início. As áreas de transição entre os dois maiores biomas da América do Sul, o Cerrado e a Amazónia, são ainda menos conhecidas. Até ao momento, escassos estudos focaram os pequenos mamíferos destas áreas. Destes estudos, apenas dois apresentam dados taxonómicos e de distribuição geográfica de uma lista de espécies reduzida e, nenhum é focado nos processos evolutivos que conduziram à diversidade destas áreas. O presente trabalho tem como objectivo aumentar o conhecimento básico sobre a diversidade do médio Rio Araguaia, na região central do Brasil, através da amostragem e análise de espécies de pequenos mamíferos, integrando um intenso trabalho de campo, de laboratório e de museu. Desta forma, um total de 22 espécies é registado para o médio Araguaia. De entre estas espécies, descreve-se uma espécie nova de Rhipidomys, regista-se uma espécie não descrita de Thrichomys e uma potencial nova forma de Oligoryzomys, e também se apresenta uma diagnose emendada do obscuro Oecomys cleberi. Para cada espécie, são também descritas as suas características morfológicas e resumem-se os seus aspectos de distribuição geográfica e história natural. Para os quatro géneros acima referidos, são apresentadas as análises filogenéticas que permitem a identificação das espécies. Adicionalmente, os princípios da filogeografia são aplicados para estudar os padrões da distribuição geográfica da diversidade genética de três roedores sigmodontíneos e seis marsupiais didelphídeos. Os resultados obtidos demonstram que o Rio Araguaia forma uma barreira geográfica para espécies especialistas em florestas não-alagáveis; por outro lado, espécies generalistas apresentam partilha de haplótipos em ambas as margens do rio. Argumentamos também que os refúgios florestais e os gradientes poderão ter tido um papel importante para moldar a estrutura genética de populações de pequenos mamíferos no Brasil central. Em suma, os resultados apresentados corroboram a proposição de que a diversidade Neotropical não poderá ser explicada através de um único modelo de especiação e que estes não são mutuamente exclusivos. O entendimento integral dos processos ecológicos e históricos que deram origem à fauna Neotropical, assim como a continuidade de estudos sistemáticos, depende da realização de novas amostragens e consequente enriquecimento dos museus com colecções apropriadas.

Animism in Rainforest and Tundra: Personhood, Animals, Plants and Things in Contemporary Amazonia and Siberia (Book Review)

Animism is a form of traditional spiritual belief that receives welcome treatment here. The observations of Victorian ethnologist travellers on the local peoples they regarded as primitive was analysed by Sir Edward (E. B.) Tylor, in Primitive Culture (1871) which established the working definition of animism followed by later generations of scholars. This came from the observation that non-scientific people did not always draw sharp distinctions between human persons and other entities such as animals, trees and even rocks but imbued these with soul. The latin anima, ‘soul, spirit’ provided the title of what was assumed to be a primitive religion, animism. The study being reviewed recognizes apparent connections within deep history between Siberia and the Amazon, and uses contemporary social anthropology to clarify assumptions about animism. This book on animism in two shamanic cultures explores personhood and the relations in pre-scientific human thought between humans and non-humans, in contexts where non-humans can be regarded as social persons (p.2).

Epidemiología del HTLV en la Amazonia brasileña seroprevalencia e identificación del virus circulante

Tesis (Doctor en Ciencias con Especialidad en Microbiología) U.A.N.L.

El campesinado de la Amazonia colombiana : construcción territorial, colonización forzada y resistencias

Dans cette thèse nous démontrons que la paysannerie colombienne s'est constituée telle quelle, à partir de: 1) la construction et de la mise en œuvre des pratiques économiques et agro-productives compatibles avec l'environnement; 2) des habitus et des coutumes qu’elle a inventé et a récré à partir de l'interaction quotidienne avec sa famille et sa communauté et 3) de la lutte politique qu'elle a entrepris tant pour exiger à l'État sa reconnaissance sociale, territoriale et juridique, comme pour arrêter l'avance territoriale des entrepreneurs agraires. Par conséquent, la paysannerie ne peut pas être conçue comme une catégorie conceptuelle construite, a priori , définie dehors de l’histoire, comme un groupe social homogène, et avec caractéristiques égales à niveau global. La paysannerie colombienne, dans sa lutte politique pour la défense du territoire, a affronté à un entrepreneur agraire qui, orienté par une logique unidirectionnelle, élitiste et exclusive de « progrès » et du « développement », a nié à la paysannerie ses droits territoriaux, économiques, sociaux et culturels. De plus, en faisant un usage patrimonial de l’État, il l`a poursuivi, stigmatisé et expulsé de la communauté politique. La paysannerie a affronté un État et un entrepreneur agraire que, depuis l'État d’Exception et de la déclaration de la paysannerie comme “obstacle du développement” et “ennemi de la nation”, ils ont revendiqué le droit, inhérent des souverainetés classiques, de définir qui peut vivre et qui doit mourir. La dynamique historique et successive d'expropriation territoriale de la paysannerie et la mise en œuvre de ce qui est dénommé, dans cette thèse, nécro-politique agraire, ont été cachées dans le concept de “colonisation spontanée” et dans un discours qui présente au paysan comme « héros», «entrepreneur» et «constructeur de patrie», quand il a été obligé par raisons d'ordre économique, juridique et militaire, à entreprendre de nouveaux processus de colonisation forcée. La réponse de la paysannerie à cette dynamique a inclus des résistances de caractère intrasystémique et contre-systémique. Elle n'a jamais décliné à sa lutte par le droit à la terre – qui fait partie de son territoire et considère comme inaliénable - et à son droit d'avoir des droits. En étudiant le cas de la paysannerie de l'Amazonie colombienne, dans cette recherche, nous démontrons que la paysannerie a eu une grande capacité d'affronter les adversités économiques et politiques, et de s’inventer et de se refaire eux-mêmes dans nouveaux espaces. La paysannerie est un sujet social qui a refusé de façon entêtée et permanente, avec ses attitudes et ses actions, à obéir et à être domestiquée par les paramètres de la modernité. Elle s'est refusée à modifier ses dispositions internes et ses manières de voir le monde, son habitus et s’est reconstituée chaque jour dans une modernité qui menace sa subjectivité et son autonomie. La paysannerie formule des projets agro-écologiques, socioéconomiques et d'insertion politique dans un modèle du développement agraire qui insiste de le nier comme sujet avec des droits.

Monáitaga úai – Palabra que se hace amanecer : el cambio en las formas de “gobierno propio” entre la Gente de Centro del medio río Caquetá, Amazonia colombiana

Depuis la fin du XIXe siècle, des dynamiques sociales diverses – holocauste du caoutchouc, colonie pénale, missions catholiques, présence d’institutions gouvernementales et non gouvernementales — ont reconfiguré les formes d’organisation sociale des habitants du moyen fleuve Caquetá, dénommés Gens de centre. Nous nous arrêterons en particulier sur l’effet de ces changements sur leurs formes d’autonomie. Avec la reconnaissance par l’État, au cours des années 1980 et 1990, des peuples indigènes en tant que minorités ethniques, surgit une dichotomie entre ce qui est « traditionnel » autochtone, par opposition à ce qui est « moderne », étant donné les processus d’acculturation et inclusion de ces groupes dans la société majoritaire. Dans le présent travail, on établit une comparaison des figures « d’autorité traditionnelle » et de « leader », une différenciation faite dans la région du moyen fleuve Caquetá. Dans un premier temps, on donne un aperçu théorique de la figure de chef dans les terres basses de l’Amérique du Sud et sa validité et pertinence dans la situation du moyen fleuve Caquetá. Puis, l’on présente comment se forme l’autorité traditionnelle et ses champs d’action. On montre, de la même façon, les différents processus qui ont donné lieu à l’apparition de la figure de leader et les espaces où celle-ci évolue. La relation entre les deux figures est à la fois contradictoire et complémentaire. Finalement, on expose, avec des exemples concrets, les rapports entre les Gens de centre et les institutions gouvernementales et la remise en question de l’autonomie accordée aux groupes minoritaires dans la Constitution politique de la Colombie de 1991.

Estudio comparativo desde la perspectiva ambiental de los planes de ordenamiento territorial de los municipios capitales de la región de la Amazonia Colombiana

Este trabajo reconoce la importancia de la ley 388 de 1997 en este proceso, el estudio de caso comparativo que se ha escogido se deriva de la preocupación de la fragilidad con que la ley presenta la perspectiva ambiental en el proceso de organización de los municipios, dado que el país se caracteriza por la división en regiones naturales, entonces la amazonia colombiana responde a unos criterios de organización diferentes a las del resto del país.

El surgimiento de nuevos actores internacionales de carácter étnico a partir de consensos transnacionales en Latinoamérica después de la década de los noventa el caso de la COICA (Coordinadora de las organizaciones Indígenas de la Cuenca Amazónica) en la Amazonia

.El análisis del proceso de conformación de actores internacionales de carácter étnico en Latinoamérica, en este caso la Coordinadora de las Organizaciones Indígenas de la Cuenca Amazónica (COICA), ha sido producto de varios fenómenos internos y externos los cuales se han presentado durante más de una década en la cuenca amazónica. Tales pueden identificarse como: el incremento de la acción indígena en la región, la renovada forma de actuar en la sociedad de los grupos indígenas, la historia que han compartido los grupos indígenas amazónicos, los consensos que se han logrado entre las etnias amazónicas a lo largo de los años y la manera organizativa que legitima el proceso de conformación de la COICA. Las culturas indígenas en Latinoamérica fueron excluidas del panorama político y social durante siglos, desde la conquista, o bien como lo afirma Pedro Enríquez Ureña en su frase, en muchos de los casos su cultura e influencia permaneció subterránea. Pero en la década los años 90 se gesta el resurgimiento de estos grupos en actividad política latinoamericana y mundial.

El desarrollo alternativo en la Amazonia colombiana y la cooperación subregional en el periodo 1994 - 2002: un dilema entre racionalidades y fracaso de la acción colectiva

Hecho de que las diferentes administraciones no hayan utilizado dentro de sus posibilidades a la Organización Tratado de Cooperación Amazónica, como elemento idóneo y pertinente dentro de la formulación y ejecución de la política de erradicación