Tychonis Brahe Dani operum primitias : De nova stella /

Original title page reads: De nova et nvllivs ævi memoria privs visa stella, iam pridem anno à nato Christo 1572 mense Nouembrj primùm conspecta, contemplatio mathematica ... Hafniæ, Impressit Lavrentivs, 1573.

Observationes cometae anni 1585 Uraniburgi habitae a Tychone Brahe. Jussu serenissimi regis Daniae Christiani VIII.

Issued as a supplement to Astronomische nachrichten, v. 23.

Ephemerides exactissimae caelestivm motvvm ad longitudinem alma vrbis, et Tychonis Brahe hypoteses, ad deductas è coelo accuratè obseruationes ab anno M.D.C.XLI. ad Annum M. DCC ...

Title varies slightly.

Otia sive ephemerides felsineae recentiores /

Mezzavacca (d. 1704), professor of jurisprudence at Bologna and later governor of a town near Venice, was a self-taught astronomer. This series of celestial ephemerides continues the ones begun by Montebruni.

The binary progenitor of Tycho Brahe's 1572 supernova

The brightness of type Ia supernovae, and their homogeneity as a class, makes them powerful tools in cosmology, yet little is known about the progenitor systems of these explosions. They are thought to arise when a white dwarf accretes matter from a companion star, is compressed and undergoes a thermonuclear explosion(1-3). Unless the companion star is another white dwarf ( in which case it should be destroyed by the mass-transfer process itself), it should survive and show distinguishing properties. Tycho's supernova(4,5) is one of only two type Ia supernovae observed in our Galaxy, and so provides an opportunity to address observationally the identification of the surviving companion. Here we report a survey of the central region of its remnant, around the position of the explosion, which excludes red giants as the mass donor of the exploding white dwarf. We found a type G0 - G2 star, similar to our Sun in surface temperature and luminosity ( but lower surface gravity), moving at more than three times the mean velocity of the stars at that distance, which appears to be the surviving companion of the supernova.

Tabulae frisicae lunae-solares quadruplices : è fontibus Cl. Ptolemaei, Regis Alfonsi, Nic. Copernici, & Tychonis Brahe, recens constructae /

Mode of access: Internet.

Der Prediger vom weißen Berg : Zur Rezeption der besseren Gerechtigkeit aus Mt 5 in Martin Luthers Predigtüberlieferung 1522 1546.

The purpose of this study is to examine the reception of Matthew 5 in Martin Luther s sermons; in other words to investigate how Luther interprets and applies Jesus teaching of the better righteousness and the law in Mt 5. The study applies the reception-historical approach and contributes to the history of effects and the history of interpretation in New Testament exegesis. The study shows that Luther understands the better righteousness of Mt 5 as good works and fulfillment of the law. Luther s interpretation coheres with the intention of the Evangelist, even if Luther s overall concept of righteousness is foreign to Matthew. In Luther s view righteousness is twofold: The greater righteousness of Mt 5 is the second and the actual righteousness (iustitia activa), which follows the first and the foreign righteousness (iustitia passiva). The first righteousness (faith) is for Luther the work of God, while the second righteousness (good works) is co-operation between a Christian and God. In this co-operation the law, as it is taught by Jesus, is not the opposite of the gospel, but the gospel itself in the sense of Christ as an example . The task of the law is to show the dependence of a Christian on God and to help one to love and to serve one s neighbour (brothers as well as enemies) properly. The study underlines a feature in Luther s thinking that has received little attention in Lutheran theology: Luther insists on preaching the law to Christians. In his view Mt 5 is directed to all Christians and particularly to pastors, for whom Jesus here gives an example of how to preach the law. Luther believes similarly to Matthew that Jesus reveals the real meaning of Mosaic Law and confirms its validity for Christians in Mt 5. Like Matthew, Luther insists on the practicability of the commandments of Mt 5 in his view Christians fulfil the law also with joy yet his interpretation of Mt 5 attenuates the radical nature of its commandments. Luther s reception of the individual pericopes of Mt 5 is considerably generative and occasionally contradictory, which is explained by the following factors, among others: Luther receives many ideas from tradition and reads them and his own theological concepts into Matthew s Gospel. He interprets Mt 5 through his understanding of some Old Testament passages as well as Paul. Most of all, Luther s reception of Mt 5 is shaped by his own experience as a preacher, by his relation to his religious enemies, rulers and to the congregation of Wittenberg. Here Luther shares with Matthew the experience of being opposed and concern about the upright living of the believers, which in both cases also explains the polemical tone of the paraenesis.

On drift and diel vertical migration of bottom invertebrates of the Amur. [Translation from: Zoologicheskie Zhurnal 42 1601-1612, 1963.]

Planktobenthos was sampled in 1957-58 in the river Amur. A determination of the kind of organisms drifting in the mass of water of the Amur was carried out. Of special interest for the authors was the activity of drifting of benthic larvae.

historia Pontificum ecclesiae Barcinonensis, à prima origine ad Jacobum II. et annum 1546. authore Francisco Taraffa, Canonico Barcinonensi.

Baluzianus

Voyages de Bergeron en France, Italie, Allemagne et Espagne, de 1601 à 1612.

Contient : 1 « Relation d'Italie et Allemagne du sieur Bergeron » ; 2 ; « Voiage d'Italie et d'Espaigne ès années 1611 et 1612 ». La relation du voyage d'Italie commence par : « L'imperfection de la nature de l'homme est telle que la pluspart... Nous partismes de Paris le mardy 18 d'octobre 1611 et allasmes coucher à Fontainebleau... » et finit par : « ... reservant le reste de nostre voyage de Provence, Languedoc, Espagne, puis de rechef Guienne, etc. à un second traicté que nous esperons Dieu aydant en faire, etc. Fin du voyage d'Italie » ; La relation du voyage en Espagne commence par : « Pour reprendre nostre voyage, que nous avions laissé au fleuve du Var, qui faict aujourd'huy la separation de l'Italie et de la France, estans partis de Nice le 17 febvrier 1612... » et finit par : «... Le mardy 24 avril » 1612, « nous vinmes coucher à Estampes, et le lendemain à Paris, etc. Estampes, ancienne ville de Beausse... fut erigée en duché par le roy François Ier, etc. Fin du voyage »