935 resultados para Arab uprising


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Throughout the past decade, social media have come on the scene of various popular revolts. Their role as tools of information and coordination of social movements, from the Iranian Green Movement in 2009 to the Arab uprisings in 2011, has been widely debated. In most cases, online activism through blogs, Facebook, Twitter or other forms of social media has allowed citizens to be part of a social networking exercise and to engage in a public sphere that would have otherwise been unreachable to them due to severe repression. In Tunisia and Egypt, social media helped protests start and expand thanks to their ability to coordinate and disseminate information quickly. The new information and communication tools were an influential factor in accelerating the revolutionary processes across the Arab world, albeit they cannot be seen as neither the spur nor the drivers of any revolution.

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Diverging outcomes are unfolding in the post-Arab Uprising countries' transitional processes. In January 2014, Tunisia successfully adopted a new constitution based on a consensus of the opposing political parties and factions. In contrast, Egypt abolished one constitution and hastily instituted another in a time span of slightly more than a year. Yemen has announced the final document of the National Dialogue Conference in the same month. Libyans finally voted for the long awaited and disputed elections of the Constitutional Drafting Committee in February 2014. The paper picks up three factors which seem to be influential in determining the modality of transitional political process in the four Post-Arab spring countries. The first is the initial conditions of the transitional politics.. Differences in the way the previous regimes collapsed are analyzed to illuminate the continuity and break of the ruling institutions and state apparatus. The second factor is the type of the interim government. In line with Shain and Linz typology, provisional, power-sharing, caretaker, and international interim government models are applied to clarify the types of interim governments in each four countries' different phases in transitional politics. The third is the "rules of the game," particularly those pertaining to the constitutional process. Who set what kind of rules and how are to be considered in each of four countries and possible influences of each set of the rules of the game to the diverging results of the transitional politics are considered.

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Ce mémoire de maîtrise s’intéresse aux nouvelles expressions protestataires qui ont émergé après les soulèvements connus sous le « printemps arabe » en prenant, comme objet d’analyse, Uprising of Women in the Arab World (UWAW), une page Facebook qui œuvre pour les droits des femmes à travers le « monde arabe ». Ce travail propose de saisir cette page Facebook à travers les croisements d’enjeux d’arabité et de genre, dans une perspective discursive critique. La notion d’arabité désigne une appartenance commune au « monde arabe » qui reposerait sur la production de référents religieux et linguistiques partagés par l’ensemble des pays arabes. Le genre est abordé comme un langage privilégié pour signifier les rapports de pouvoir (Scott, 1988). Afin de mettre en lumière les différentes intersections de l’arabité et du genre, je propose de recourir au concept d’articulation (Hall, 1980). Ce dernier réfère à l’assemblage de différentes pratiques de production qui constituent un discours. Cette mise en relation, non-nécessaire, s’effectue dans une conjoncture régie par les forces hégémoniques du moment. Ainsi, le concept d’articulation permet d’explorer ce que font dans leur (co)présence les discours hétérogènes par et dans lesquels l’arabité et le genre sont rendus visibles dans et à travers la page UWAW. Ces articulations sont questionnées à partir du concept de chaine d’équivalence de Laclau (2008) qui désigne une condensation de revendications hétérogènes, à travers des relations d’équivalence et de différence. Ces dernières se produisent à travers l’affirmation des particularités des revendications, tandis que les relations d’équivalence sont basées sur la mise en avant de la communalité des revendications. Cette recherche est guidée par la proposition de recherche suivante : UWAW peut être comprise comme un espace discursif traversé par des chaines d’équivalences où les articulations de l’arabité et du genre se matérialiseraient selon des relations d’équivalence et de différence. Elle fait l’objet d’une analyse critique de trois campagnes ayant eu cours sur l’UWAW en 2014. Ces dernières sont abordées comme des lieux de discours, soit des espaces construits dans et par un recours à des discours spécifiques qui participent à la production de savoirs situés dont ils sont aussi, de quelque manière, les produits. Ainsi, l’analyse s’attarde à comprendre comment la production de sens repose sur des discours concurrentiels qui puisent dans des savoirs différents qu’ils contribuent à faire circuler. L’analyse démontre la grande hétérogénéité de l’arabité qui s’est manifestée sous un visage distinct dans chaque campagne. Elle est homogénéisée et universalisée dans Do You know, clivée dans Israël Apartheid Week, et citoyenne dans « Je ne resterai pas silencieuse ». Le genre est davantage stabilisé, puisqu’il agit principalement comme force universalisante dans les trois campagnes.

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The ensuing bloodshed and deteriorating humanitarian crisis in Syria, the failure of the United Nations Security Council to reach a consensus on what action to take, and the involvement of contending external actors partially reflect the complexity of the current impasse. Despite the importance of regional and international factors, however, this papers attempts to argue that the domestic dynamics of the Syrian crisis have been vitally important in determining the course of the popular uprising and the regime’s response. In this, Syria’s crisis belongs with the Arab Spring the trajectories and prospects of which have been shaped by dynamics within regimes. It will be seen that the formal and informal institutional structure of the Ba‘thist regime in Syria has been critical to its resilience and ability to stay united so far while attempting to crush a peaceful popular uprising that turned into insurgency in the face of the regime’s violent crackdown.

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Almost three years have passed since the 'Arab Spring' began in late 2010. In the major sites of popular uprisings, political conditions remain unsettled or violent. Despite similarities in their original opposition to authoritarian rule, the outcomes differed from country to country. In Tunisia and Egypt, processes of transiting from authoritarian rule produced contrasting consequences for democratic politics. Uprisings led to armed rebellion in Libya and Syria, but whereas Gaddafi was overthrown, Asad was not. What explains the different trajectories and outcomes of the Arab Spring? How were these shaped by the power structure and levels of social control of the pre-uprising regimes and their state institutions, on the one hand, and by the character of the societies and oppositional forces that rose against them? Comparing Tunisia with Egypt, and Libya with Syria, this paper discusses various factors that account for variations in the trajectories and outcomes of the Arab Spring, namely, the legacy of the previous regime, institutional and constitutional choices during "transition" from authoritarian rule, socioeconomic conditions, and the presence of absence of ethnic, sectarian and geographic diversity.

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More than a year has passed since the start of the political uprising against the authoritarian regimes in the Arab world. But, as demonstrated by the ongoing unrest in Syria, the process is far from over. Meanwhile, nations that have already rid themselves of their authoritarian rulers (Tunisia, Egypt, Libya and Yemen), must decide where to go now and how to manage their political and economic transitions. To a lesser extent, a similar challenge is being faced by those constitutional monarchies (such as Morocco or Jordan) that accelerated reforms in order to avoid political destabilisation.   Many politicians and experts, especially those from Central and Eastern Europe, suggest that their Arab colleagues should learn from the post‐communist transition of the early 1990s. However, while learning from others’ experience is always a useful exercise, the geopolitical and socio‐economic context of the Arab revolution appears to be different, in many respects, from that of former Soviet bloc countries more than twenty years ago.

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When the Arab Spring broke out, the United States was in a quandary over how to handle the crisis in its attempt to balance its moral obligations and ideals without undercutting its strategic interests and those of its close allies. Flaws in US diplomatic approach have contributed to one of the most serious foreign policy crisis for a US administration to date with consequential upheaval and erosion of the US-built balance of power. The reactions and policy responses of the Obama administration highlight the difficulties in grasping with the new reality in the Middle East and in enunciating a policy platform that could combine American interests and values.

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This article advances the theoretical integration between securitization theory and the framing approach, resulting in a set of criteria hereby called security framing. It seeks to make a twofold contribution: to sharpen the study of the ideational elements that underlie the construction of threats, and to advance towards a greater assessment of the audience's preferences. The case study under examination is the 2011 military intervention of the countries of the Gulf Cooperation Council in Bahrain. The security framing of this case will help illuminate the dynamics at play in one of the most important recent events in Gulf politics.

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Aquest article s'aplica un enfocament comparatiu de la gestió del sector petrolier en dos països rics en petroli a l'Orient Mitjà: Aràbia Saudita i els Emirats Àrabs Units (EAU). Més explícitament, s'examinen els factors que millor expliquen la variació en les estratègies que han vingut aplicant en el sector des de l'establiment de les seves empreses petrolieres nacionals (NOC). Recorrent a la literatura sobre expropiació / privatització en el camp d'Estudis de l'Energia, en aquest treball es proposa un marc teòric per analitzar la lògica que hi ha al darrera de les diferents formes d'exploració i les estratègies de producció en el sector petrolier. Teòricament, aquesta investigació té com a objectiu avançar en un conjunt d'eines d'anàlisi per abordar millor i entendre els determinants reals del procés de presa de decisions en el upstream. Empíricament, el model es prova en els casos divergents d'Aràbia Saudita i els Emirats Àrabs Units, i una sèrie de lliçons s'han extret. En última instància, aquest treball ha d'augmentar la conscienciació entre els erudits i els polític, tant sobre el poc coneixement que tenim sobre els mecanismes interns que impulsen les estratègies ascendents en el majors estats productor de petroli.