882 resultados para Writings of the self
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Mode of access: Internet.
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"The novels have been left untouched, and selections made only from the graver prose works"--Introductory note signed: W. Harrison.
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Mode of access: Internet.
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Mode of access: Internet.
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Each work has also special t.-p.
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Mode of access: Internet.
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Compiled by William Carpenter.
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Mode of access: Internet.
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Added t.-p., engraved with vignettes.
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Mode of access: Internet.
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Photocopy.
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Mode of access: Internet.
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First published under title: Ante-Nicene Christian library, Edinburgh, 1867-97.
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Shihāb al-Dīn Suhrawardī (d.687/1191) proposed a theory of apperception that constitutes the core of his “illuminative” epistemology. His theory of apperception purports to account for the soul’s immediate, reflexive, and unmediated knowledge of its own essence. Apperception may be defined as the direct experience the soul has of its essence. A closer examination of the Avicennan tradition (Avicenna died in 420/1037) reveals the existence of a number of arguments for the demonstration of an apperception of the self/soul similar to the arguments Suhrawardī later proposes. Contrary to admitted views, Avicenna had tackled issues related to the soul’s apperception, a type of perception distinct from the soul’s intellection of its essence. Avicenna alluded to the existence of a mode of perception specific to the soul that would guarantee both the soul’s unity and its personal identity. This apperception is defined as an unmediated presence of the soul to itself. These elements recur in Suhrawardī’s theory of apperception and numerous versions of Avicenna’s arguments for the demonstration of the presential nature of apperception