996 resultados para Winckelmann, Johann Joachim, 1717-1768.
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La obra completa consta de dos volúmenes. En anteportada: "Hydrographie de la Mer du Sud". Relata, fundamentalmente, el viaje del capitán Cook.
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Mode of access: Internet.
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Obra anónima atribuida a distintos autores: Capt. Cook, Joseph Banks, John Hawkesworth, Charles Solander, Richard Orton y William Perry. Misma composición tipográfica que la edición publicada en Paris el mismo año bajo el título: "Journal d'un voyage autour du monde".(Información tomada del catálogo OPALE de la BNF) Se incluye: "Vocabulaire abrégé de la langue de l'ile Otahiti" p. 241-250, "Lettre de M. de Commerson a M. de La Lande" p. 251-286 y, "Lettre de M. le B. de G.. [Bougainville] à M. de F.. [Fesche?]" p. 287-362
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Según catálogo OPALE de la BNF: obra anónima atribuida a distintos autores: Capt. Cook, Joseph Banks, John Hawkesworth, Charles Solander, Richard Orton y William Perry.
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Goldsmiths'-Kress no. 08970.14-1, suppl.
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Mode of access: Internet.
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--4. th. Traurige schiksale der madame Godin des Odonais auf einer reise von Riobamba unweit Fuito in Peru durch das Amazonenland. Das interessanteste aus Johann Carvers reisen, durch die innern gegenden von Nordamerika. 1796.--5.--6. th. Wilhelm Isbrand Bonteku's merkwürdige abentheuer auf einer reise aus Holland nach Ostindien. Beschreibung einer reise um die erdkugel, angestellt von dem englischen schifskapitain Cook, und den gelehrten Banks und Solander in den jahren 1768-1771. 1794, '91.--7. th. P. Brydone's reise durch Sicilien und Malta, im jahr 1770. 1793.--8. th. Reise des herausgebers von Braunschweig nach Paris im heumonat 1789. 1790.--9. th. [Ein bericht von den Pelju-inseln, nach den aufzeichnungen des kapitain Wilson aus dem jahr 1783. 1792.--10.--11. th. Le Vaillants reise in das innere von Afrika, vom vorgebirge der Guten Hofnung aus, in den jahren 1780-1785. 1792-93.--12 th. Herrn von Lesseps reise, durch Kamtschatka und Sibirien, im jahre 1788. 1793.
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Alsen, Harry. Beim bühnenportier.--Gerstmann, Adolf. Das königspaar und sein hoftheater.--Harnack, Otto. Schiller auf der Stuttgarter hofbühne.--Junkermann, August. Als ich wiederkam.--Kaser, Ludwig. Die blamierhosen der schauspieler.--Krauss, Rudolf. Die entwicklung des Stuttgarter hoftheaters.--Lindau, Paul. Einst und jetzt.--Possart, Ernst v. Die zweiteilung des theaters.--Putlitz, Baron zu. Zur neuen arbeit.--Remolt, Emmy. Werden und entstehen einer bühnengestalt.--Rossi, Alexandrine. Stirbt die kunst?--Schillings, Max. Ein wunsch zum geleit.--Stockmayer, K. v. Erfahrungen aus der hoftheaterkanzlei.--Tafel, Hermann. Maler und bildhauer in den neuen hoftheatern.--Voss, Richard. Das alte hoftheater.--Wittko, Paul. Leitgedicht.--Wittko, Paul. Die beiden neuen häuser.--Eine rundfrage.
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Handwritten purchase agreement for a barn in Merzbach, Franconia (photocopy of the original and typed transcript).
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The image of Pietism a window to personal spirituality. The teachings of Johann Arndt as the basis of Pietist emblems The Pietist effect on spiritual images has to be scrutinised as a continuum initiating from the teachings of Johann Arndt who created a protestant iconography that defended the status of pictures and images as the foundation of divine revelation. Pietist artworks reveal Arndtian part of secret, eternal world, and God. Even though modern scholars do not regarded him as a founding father of Pietism anymore, his works have been essential for the development of iconography, and the themes of the Pietist images are linked with his works. For Arndt, the starting point is in the affecting love for Christ who suffered for the humankind. The reading experience is personal and the words point directly at the reader and thus appear as evidence of the guilt of the reader as well as of the love of God. Arndt uses bounteous and descriptive language which has partially affected promoting and picturing of many themes. Like Arndt, Philipp Jakob Spener also emphasised the heart that believes. The Pietist movement was born to oppose detached faith and the lack of the Holy Ghost. Christians touched by the teachings of Arndt and Spener began to create images out of metaphors presented by Arndt. As those people were part of the intelligentsia, it was natural that the fashionable emblematics of the 17th century was moulded for the personal needs. For Arndt, the human heart is manifested as a symbol of soul, personal faith or unbelief as well as an allegory of the burning love for Jesus. Due to this fact, heart emblems were gradually widely used and linked with the love of Christ. In the Nordic countries, the introduction of emblems emanated from the gentry s connections to the Central Europe where emblems were exploited in order to decorate books, artefacts, interiors, and buildings as well as visual/literal trademarks of the intelligentsia. Emblematic paintings in the churches of the castles of Venngarn (1665) and Läckö (1668), owned by Magnus Gabriel De la Gardie, are one of the most central interior paintings preserved in the Nordic countries, and they emphasise personal righteous life. Nonetheless, it was the books by Arndt and the Poet s Society in Nurnberg that bound the Swedish gentry and the scholars of the Pietist movement together. The Finnish gentry had no castles or castle churches so they supported county churches, both in building and in maintenance. As the churches were not private, their iconography could not be private either. Instead, people used Pietist symbols such as Agnus Dei, Cor ardens, an open book, beams, king David, frankincense, wood themes and Virtues. In the Pietist images made for public spaces, the attention is focused on pedagogical, metaphorical, and meaningful presentation as well as concealed statements.
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Eguíluz, Federico; Merino, Raquel; Olsen, Vickie; Pajares, Eterio; Santamaría, José Miguel (eds.)