A ideologia da encenação: uma análise dos aspectos cênico/ideológicos da encenação produzida pela indústria cultural

The research that led to this dissertation adopted a set of scenic/ideological aspects inherent to the productions of the Culture Industry as its object of research. The intellectual output of Theodor W. Adorno and Max Horkheimer underscored the approaches on this subject, since it provides the same set of scenic/ideological features to be explored because, according to the authors, scenes produced by the culture industry are linked to the dominant ideology, since they act in favor of maintaining the status quo. The first objective was the definition this set of features inherent to the scene produced by the culture industry, through the exploration of literature produced by Adorno and Horkheimer, so it was possible to define a set composed of nine elements: Construction of characters as characteristic types; Stereotypes; Naturalization of Stereotyped language; Simplistic playwriting; Reuse dramatic formula; Love and sexuality as themes of plots; Utilization of tragic element; Objetive representation; Approximation of fiction and reality. The second goal was the analysis of scene produced by the culture industry nowadays, so that it was possible to verify if any scenic/ideological aspects indicated by Adorno and Horkheimer in the mid-twentieth century were present among the productions from this beginning of the twenty-first century. Through the analysis of three soap operas produced in Brazil in 2012, it was found that the nine scenic/ideological aspects as indicated by Adorno and Horkheimer appeared in the observed productions. Additionally, a new scenic/ideological feature, not indicated by Adorno and Horkheimer is present: the merchandising

Olhar em terra de cego: a visualidade em Ensaio sobre a Cegueira

"Looking at earth from blind: travel in the visuality of the test on Blindness" is a literary Essay resulted from the experience of different points of view regarding the Essay on Blindness (1996), not only showing a Modern aesthetical tendency in dialog with the Baroque one, but also discussing subjects related to the History of Mentalities. The chapters are disposed as follows: The first one presents a short Excursus about the author and his work; the second one introduces the concept of Allegory exemplifying it with representative images of Romance; the third one presents tragic elements in dialog with the Bataille Eroticism in an Allegory of Feeling; the fourth one shows Stylistic Features used as a display mean of Comedy in Romance going towards the musicalness, being the features used to provoke laugh; the fifth and last one discusses about the study pertinence. To conclude, in favor of a Sight Education, the study considered authors such as: Ariès (1977), Bataille (2003), Bakhtin (2002, 2000, 1999), Benjamin (2000, 1996), Chauí (2005, 2000), Foucault (2006, 2005, 2004, 2002), Freud (1970), Hansen (2006), Lino (2004), Sartre (2005), Vovelle (1996)

As origens históricas do Zaratustra nietzcheano: o espelho de Zaratustra, a correção do mais fatal dos erros e a superação da morte de Deus

Through a careful examination of the relationship between Zoroastrianism and the Western tradition, and a detailed and critical reading of the writings of Nietzsche, this work aims at showing to what extent the character Zarathustra , his discourses and poetical-philosophical thoughts, and related passages from many distinct Nietzschean works, directly or undirectly reflect a philosophy that harvests contributions from the Zoroastrian tradition or its headways (in the Judeo-Greco-Christian tradition, and furthermore in the whole Western philosophical tradition). Supplied with this provisions, and with the interpretation cast upon them, Nietzschean philosophy questions the entire Western tradition of thought, and proposes its replacement by a new attitude towards life. This work also intends to show the way the Nietzschean Zarathustra was built up, in the writings of the German philosopher, together with the idea of making, out of the namesake character of the ancient Iranian prophet (Zarathushtra or Zoroaster, the founder of Zoroastrianism), the herald of that important text that intended to bring the German language to its highest perfection , clumping together, and leading to a prophetic-poetic climax consonant with the meaning of the Earth , Nietzsche s key ideas about the rectification of the most fatal of errors and about the death of God . An elaborate investigation has been pursued after the reasons and manners of the building up of Nietzsche s Zarathustra mirroring its Iranian namesake (sections 1.1 to 1.6), and a survey of the works of Nietzsche has suggested unquestionable relations with the Zoroastrian tradition, mostly through the Jewish, Greek or Christian repercussions of this tradition. These relations have been put in context, in many framings (sections 2.1 to 2.3.2), in the ambit of the most fatal of errors - the - creation of morals in the very occasion of its transposition to metaphysics (Ecce Homo, Why I am a destiny , 3). Through an evaluation of the possible circumstances and repercussions of the death of God , the relations between Nietzsche s writings and Zoroastrian tradition have been investigated (sections 3.1 to 3.7), allowing the understanding of this event as an essential component, and tragic outcome, of the rectification of the most fatal of errors

Entre júbilo e ruína: a perspectiva trágica de Nietzsche

It is investigating why reason Nietzsche affirms, in 1888, when revises his work (Ecce Homo), that to be exactly with The Birth of Tragedy it will be necessary to forget some things , and, in spite of, insist, in the same writing, in naming himself the first tragic philosopher - that is, the opposite and antipode of a pessimistic philosopher . Nietzsche elaborates in The Birth of Tragedy a theory about tragic starting from the opposition and complementarity among Apollo and Dionysian, rationalism and instinct, and in the refusal of the pessimistic perspective. The objective of the dissertation is to discuss how the theory of tragedy modifies due to the rupture with the inspiring of the first moment of the nietzschian philosophy, Schopenhauer and Wagner - maybe the such things to be forgotten about The Birth of Tragedy - and the implications of this rupture, that transforms the philosophy of Nietzsche in dissident of the metaphysical tradition. Like this, it is noticed that there is more continuity than estrangement in what concerns to the definition of tragic, just announced in 1871. By the sentence of the eternal return to the concept of will of power Nietzsche elaborates a tragic perspective, marked by the Dionysian celebration of the life, also acted through the pessimism dionisiac , defined in Gaya Science's § 370 (1881-2), and of the sentence of the love fate, enunciated in the §276 of the same work; all those concepts, discussed in this research, concentrate, decisively, the acceptance idea and statement of life, or more precisely, the decline of the tragic hero, between joy and ruin

A escrita do tempo e a poética do espaço:história e espaço no livro Geografia do Brasil Holandês de Luís da Câmara Cascudo

In 1956, Luís da Câmara Cascudo published his book Geografia do Brasil Holandês. In this book, he studied and described a space - the Dutch Brazil - from a geographical and historical perspective. To do this, he articulated both perspectives from the point of view of his own reading of the History of Nordeste , establishing a dialogue with the historiographical tradition of the study of the Dutch Brazil in Pernambuco. When portraying the Dutch presence in Nordeste, Cascudo articulated a drama in which the Dutch would have their history described as a typically tragic plot, portrayed as if they were already condemned to failure in advance. To this tragedy he opposed a predominantly comic Portuguese plot, as if the Portuguese victory over the Dutch was as desirable as inevitable for the space of Nordeste . When narrating the clash between the Dutch and the Portuguese for the space of Nordeste , however, Cascudo ended up delineating his own place of speech, as a spokesperson for the identity of the potiguar space in opposition to the pernabucano space described by Freyre and Gonsalves de Mello. In this way, the space of Rio Grande do Norte would have its own identity, constructed from de Dutch absence and constituted from the Portuguese legacy contrarily to the space of Pernambuco, narrated from an articulation and a conciliation of the Flemish and Lusitan legacy, even though highlighting the latter. While the Dutch would had been a constant presence in the history of Pernambuco for Freyre and Gonsalves de Mello, they wouldn t have gone beyond legend in the space of Rio Grande do Norte, removed from its geography and erased from its history. When describing de geography of the potiguar space, therefore, Cascudo articulates the inexistence of the History of a time dominated by the Fleming with the search of a Portuguese space, trough the narration of its origins and constitution, as well as the registry of the characteristics of its legacy

O corpo artista e a educação como re-significação do espírito livre segundo Friedrich Nietzsche

Pós-graduação em Educação - IBRC

Elementos cômicos e trágicos em contos de Monteiro Lobato

Pós-graduação em Estudos Literários - FCLAR

Sabedoria trágica no último Nietzsche

Pós-graduação em Filosofia - FFC

Sob a luz crepuscular: uma leitura de Ao entardecer (1901), do Visconde de Taunay

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

Sentimentos e percepções de mulheres no ciclo gravídico-puerperal que sobreviveram à morbidade materna grave

Pós-graduação em Enfermagem (mestrado profissional) - FMB

Interdiscursividade e ironia em São Bernardo de Graciliano Ramos

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Um mundo dilacerado entre o riso e a ruína: o humor na literatura regionalista brasileira

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A compreensão do sofrimento no escalpelamento: um estudo utilizando o grafismo e o teste das fábulas

Estudos sobre o escalpelamento têm sido escassos, existindo poucos nas áreas de medicina, terapia ocupacional e fisioterapia. Esses priorizam a natureza física, orgânica ou corporal do evento. Neste trabalho, estudamos o escalpelamento sob a perspectiva da Psicologia, enfocando o sofrimento psíquico e a sua expressão. Para tal, recorremos ao método clínicoqualitativo, como também elegemos dois instrumentos projetivos, o teste das fábulas de Düss e o desenho da figura humana. A pesquisa foi realizada na Fundação Santa Casa de Misericórdia do Pará, onde foram contatadas duas participantes, vítimas de acidente por escalpelamento. As pacientes foram selecionadas conforme os seguintes critérios: que tivessem sofrido o escalpelamento há mais de 6 meses, que não estivessem hospitalizadas, que apresentassem condições físicas e psicológicas para participar e que seus pais autorizassem suas participações neste estudo. Concluímos ser inegável o sofrimento psíquico manifestado por estas vítimas. Suas vidas sofreram um trágico acontecimento, sendo que o impacto produzido pelo escalpelamento se configurou como experiência única, inquestionavelmente subjetiva e marcadamente singular. Diante desta problemática constatamos não ser apenas o corpo portador de um sofrimento, mas também o psiquismo e destacamos a importância do uso dos referidos instrumentos como recursos favorecedores de sua expressão.

L'Amour dácadent em dramas de Villiers de L'Isle-Adam e Maurice Maeterlinck

Pós-graduação em Estudos Literários - FCLAR

O herói na interpretação e na recepção crítica de “Grande sertão: veredas”

O presente estudo constitui-se em uma leitura fincada nos moldes estético-recepcionais do romance Grande sertão: veredas, do escritor João Guimarães Rosa (1908-1967). Após um estudo histórico-artístico das categorias de heróis apresentadas no decorrer da história literária universal e analisadas pela crítica, tais como na epopéia (herói épico), no medievo (herói medieval), na tragédia (herói trágico) e no romance (herói romanesco), incluindo a categoria de herói formulada por Georg Lukács: o herói demoníaco, bem como o herói na modernidade (herói moderno), apresentar-se-á um exame diferenciado da figura da persona baseado na tipologia teórico-crítica jaussiana de herói, que, por sua vez, será utilizado para consideração de um estudo interpretativo e de recepção crítica sobre a personagem na obra rosiana, sobretudo a partir de 1956. Dessa forma, demonstrar-se-á que a atualidade do tema é sustentada pelas obras literárias, que se oferecem como objetos de interrogação para o pensamento crítico, renovando os princípios teóricos de cada época. Para tanto, a análise volta-se para o estudo de importantes nomes da crítica literária no Brasil e no exterior, cuja seleção se deu em função da categoria do herói, tais como Manuel Cavalcanti Proença (1958), Mario Vargas Llosa (1966), Antonio Candido (1969), Walnice Nogueira Galvão (1972), Benedito Nunes (1982), Davi Arrigucci Jr (1994), José Antonio Pasta Jr (1999) e Ettore Finazzi-Agrò (2004), com a finalidade de compreender e explicitar a importância da reconstrução do horizonte de expectativa a partir da tríade hermenêutica que permite ao leitor participar da gênese do objeto estético, expandindo seu contexto e significações.