992 resultados para Oeser, Adam Friedrich, 1717-1799.


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Zusammenfassung: Max Frisch und Friedrich Dürrenmatt, als Dioskuren der Schweizer Literatur zeitlebens aneinandergekettet, haben auf der Suche nach ihrem Selbst immer auch den anderen im Blick. Aus ihrer pointierten, gelegentlich polemischen wechselseitigen Abgrenzung entsteht ein künstlerisch höchst produktiver, impliziter Dialog. Er wird hier erstmals explizit gemacht. Unter den Gesichtspunkten von Polyphonie und Dialogizität wird die Konstruktion und Auflösung des autobiographischen Subjekts untersucht. Diese Fallstudien an einzelnen, repräsentativen Texten der beiden Autoren stellen neue Fragen, die für die gesamte Autobiographiediskussion relevant sind: Bei Dürrenmatts großem ,,Stoffe"-Komplex wird, unter Einbezug der textgenetischen Perspektive, der autobiographische Prozess als das Anprobieren von multiplen Ichs analysiert. Das Problem des Subjekts radikalisiert sich als Problem der Sprache, der "vielen Namen", mit denen sich das Subjekt selbst tauft. Bei Frisch deckt die Studie mit ihrem neuen Ansatz die architektonischen und musikalischen Kompositionsverfahren in "Montauk" und "Holozän" auf, eine Textarchitektur in der Zeit und im Medium der Sprache. Dabei werden bisher unbekannte Entwürfe zu diesen wichtigen Spätwerken Frischs erstmals genutzt und publiziert.

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The genera Fasciolaria Lamarck, 1799 and Leucozonia Gray, 1847 are represented in Northeastern Brazil by three species. Fasciolaria aurantiaca Lamarck, 1816; Leucozonia ocellata (Gmelin, 1791) and Leucozonia nassa (Gmelin, 1791). The three species are described and illustrated. An identification key for all the above mentioned taxa is included, together with some ecological data. The anatomy and radula of Fasciolaria aurantiaca and Leucozonia nassa are described and illustrated. Polimorfism in Fasciolaria aurantiaca and Leucozonia nassa is discussed.

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This paper discusses the development of Marx’s thought over a period of something like fifteen months, between the spring of 1843 and the autumn of 1844. The focus of the paper is Marx’s first encounter with classical political economy as he found it in the Wealth of Nations. The outcome of this encounter was presented by Marx in his Economic and Philosophical Manuscripts of 1844. It is argued here that in the classical theory, with which he had hitherto been largely unfamiliar, Marx found all the elements he needed to synthesise the philosophical standpoint he had developed in the preceding months with political economy. The Manuscripts represent the first crucial stage in the development of this synthesis. This first encounter of Marx with classical political economy, and his first steps in the development of his synthesis, have received hardly any attention in the literature. The present paper seeks to fill this gap.

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This paper discusses the development of Marx’s thought over a period of something like fifteen months, between the spring of 1843 and the autumn of 1844. The focus of the paper is Marx’s first encounter with classical political economy as he found it in the Wealth of Nations. The outcome of this encounter was presented by Marx in his Economic and Philosophical Manuscripts of 1844. It is argued here that in the classical theory, with which he had hitherto been largely unfamiliar, Marx found all the elements he needed to synthesise the philosophical standpoint he had developed in the preceding months with political economy. The Manuscripts represent the first crucial stage in the development of this synthesis. This first encounter of Marx with classical political economy, and his first steps in the development of his synthesis, have received hardly any attention in the literature. The present paper seeks to fill this gap.

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This paper supercedes an earlier attempt I made to pin down the meaning and significance of Adam Smith’s theory of productive and unproductive labour. (Strathclyde Discussion Papers in Economics, No.08-05) My conclusion then was that while Smith’s understanding of what was needed to achieve economic growth was sound, his discussion was marred by apparently conflicting definitions of productive labour. That (essentially conventional) interpretation does not, I now believe, do justice to Smith. Revision is therefore called for: hence the present paper.

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En los últimos años está tomando un importante protagonismo el síndrome de ADAM (“Androgen Deficiency in Aging Males”), consecuencia del aumento de la expectativa de vida en los varones. Con la realización de este estudio pretendemos establecer la prevalencia de este síndrome en la población y establecer una relación entre los niveles androgénicos y el diagnóstico del síndrome de ADAM. Para ello escogeremos la muestra de la población de varones entre cincuenta y ochenta años del departamento 4 de Salud de la CCVV. La obtención de los datos se realizará mediante la realización de test clínicos fundamentalmente el cuestionario de ADAM.

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(Résumé de l'ouvrage) This collection of studies in honor of François Bovon highlights the rich diversity found within early expressions of Christianity as evidenced in ancient texts, traditions, symbols, and motifs. Old labels like 'apocrypha' or 'heresy' that for centuries have suppressed much of this evidence are removed, previous assumptions are questioned, and the old data are examined afresh along with the latest discoveries. The studies fall into six areas: ancient gospels, acts, early Christian movements, ancient interpretations, art, and manuscripts. Contributors include James Robinson, Helmut Koester, Harold Attridge, Karen King, and Jean-Daniel Kaestli.

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Anàlisi comparativa de l'obra de Nietzsche i de Wilde en relació als eixos de la vida, l'home i la societat. S'analitza com ambdós autors intenten de fer l'home més humà i quines mesures proposen, la qual cosa implica tractar també què s'entén per vida (dimensió individual) i com l'home s'ha de relacionar amb la resta de la humanitat (dimensió social).

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