Diable et diableries : l'identité québécoise à travers les contes de chasse-galerie

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

Peut-on vouloir le mal pour le mal dans la pensée de Thomas d’Aquin?

Ce mémoire propose une analyse de la théorie de la volonté en relation avec le mal dans la pensée de Thomas d’Aquin. Le mal est une privation d’être et l’être est identique au bien. La volonté est une forme intellectuelle d’appétit, ainsi que la gouvernante des puissances inférieures, mais aussi de la raison qui est à la fois son principe. L’appétit est un mouvement vers ce qui est le bien d’une nature, il est donc difficile d’accepter que la volonté puisse élire son contraire qui est le mal. La thèse de Platon selon laquelle le mal n’est désiré que par ignorance est écartée, puisque le propos de Thomas est d’expliquer le consentement en faveur du mal connu. Or, si le mal peut être voulu, on ne peut le vouloir sans le référer au bien. Ainsi, le libre arbitre, bien qu’ayant Dieu pour principe, est le principe du premier mauvais choix. La compréhension de la problématique passe par la division de ce qui appartient à l’extérieur de la volonté et ensuite à l’intérieur. De soi, un acte extérieur peut être immoral, comme le vol, mais la volonté d’une intention bonne qui choisit cet acte devient mauvaise, bien qu’elle garde le mérite de sa bonne intention. Son choix mauvais est parfois dû à une certaine ignorance, mais, puisque nous n’ignorons pas toujours le mal, il faut attribuer une faiblesse à la volonté, car elle n’accomplit pas pleinement sa nature. Quand elle répète ses actes de faiblesse à l’égard du mal, elle se dispose à accueillir l’habitus de la malice, et alors elle cherche d’elle-même le mal. Aucun de ces principes, cependant, ne peut s’appliquer à l’homme originel ni au diable. Ceux-ci n’auront pour principe de leurs choix que l’orgueil dans le libre exercice de la volonté.

Technological Neutrality

"The paper speaks about the both positive and negative arguments of the concept of technological neutrality. Technology is the part and parcel of present people's daily life having aesthetic and devil impact on world. The experts and philosophers on interpretation of the influence of technology in life are concerned about the ongoing misuse of technology. The debate is whether technology itself becomes destructive and detrimental to us or the people inventing technology are responsible to make it more harmful for their own greediness. States are preparing to adopt new laws regarding the proper, exact and neutral use of technology in a sense to protect the deviation of technology behavior. The introduction tells about the fundamental impact and effectiveness of technology in life; ""definition of technology"" goes ahead to identify the various aspect of technology development stages; ""autonomous technology"" heading finds out the true characters of technology as against to human power and strength; ""neutral technology"" implies the adaptation of laws for neutral use of technology itself; ""neutrality principle in economy and communication science"" has the notion of impartial rationale of being unbiased for upholding technology neutrality principle in practice; and finally the conclusion ends with summing up the average influences of technology on human being at large."

L'espace sacrificiel féminin dans le cinéma de Lars von Trier

La création cinématographique de l’étudiant qui accompagne ce mémoire sous la forme d’un DVD est disponible à la Médiathèque de la Bibliothèque des lettres et sciences humaines sous le titre : She is Lars.(http://atrium.umontreal.ca/notice/UM-ALEPH002343877)

La communauté du dehors : imaginaire social et représentations du crime au Québec (XIXe-XXe siècle)

La société québécoise a, comme toutes les sociétés, ses crimes et criminels légendaires. Or, si ces faits divers célèbres ont fait l’objet, dans les dernières décennies, de quelques reconstitutions historiographiques, on connaît beaucoup moins, en revanche, le mécanisme de leur légendarisation, le processus historique et culturel par lequel ils passent du « fait divers » au fait mémorable. C’est d’abord ce processus que s’attache à étudier cette thèse de doctorat, qui porte sur quatre crimes célèbres des XVIIIe et XIXe siècles (le meurtre du seigneur de Kamouraska [1839] ainsi que les crimes commis par « la Corriveau » [1763], par le « docteur l’Indienne » [1829] et par les « brigands du Cap-Rouge » [1834-1835]) : pour chacun de ces cas particuliers, l’analyse reconstitue la généalogie des représentations du crime et du criminel de manière à retracer la fabrication et l’évolution d’une mémoire collective. Celles-ci font chaque fois intervenir un système complexe de discours : au croisement entre les textes de presse, les récits issus de la tradition orale et les textes littéraires, l’imaginaire social fabrique, à partir de faits criminels ordinaires, de grandes figures antagoniques, incarnations du mal ou avatars du diable. Ce vaste processus d’antagonisation est en fait largement tributaire d’une époque (le XIXe siècle) où, dans les sociétés occidentales, le « crime » se trouve soudainement placé au cœur de toutes les préoccupations sociales et politiques : l’époque invente un véritable engouement littéraire pour le crime de même que tout un arsenal de savoirs spécialisés, d’idées nouvelles et de technologies destinées à connaître, mesurer et enrayer la criminalité. Dès les premières décennies du XIXe siècle, le phénomène se propage de ce côté-ci de l’Atlantique. Dans la foulée, les grands criminels qui marquent la mémoire collective sont appelés à devenir des ennemis imaginaires particulièrement rassembleurs : figures d’une altérité radicale, ils en viennent à constituer le repoussoir contre lequel, à partir du XIXe siècle, s’est en partie instituée la société québécoise.

La evolución del concepto de la Seguridad Humana: argumentos a favor y en contra acerca de las intervenciones humanitarias. Ilustración en el caso del campo de refugiados de Srebrenica en 1995

Esta disertación busca analizar y contrastar los argumentos sobre una posible intervención en el campo de refugiados de Srebrenica en 1995 bajo el concepto de Seguridad Humana.

The Devil’s Daughters and a question of translation between Occitan and Anglo-Norman French: ‘De las .vii. filhas del diable’ (British Library Add. MS 17920).

The evidence for vernacular-to-vernacular translation is hard to demonstrate in medieval Romance languages. This article analyses a hypothesis published a century ago that there is an identifiable Anglo-Norman source for an Occitan prose text. Both texts spring from a Latin exemplum in which the seven capital vices are personified as the Devil's daughters, married off to seven social categories (the clergy, knights, peasants, etc.). Although the hypothesis is disproved, it remains that the dialogue between Anglo-Norman French and Occitan has been overlooked, and deserves further exploration.

A Plant Needs Ants like a Dog Needs Fleas: Myrmelachista schumanni Ants Gall Many Tree Species to Create Housing

Hundreds of tropical plant species house ant colonies in specialized chambers called domatia. When, in 1873, Richard Spruce likened plant-ants to fleas and asserted that domatia are ant-created galls, he incited a debate that lasted almost a century. Although we now know that domatia are not galls and that most ant-plant interactions are mutualisms and not parasitisms, we revisit Spruce`s suggestion that ants can gall in light of our observations of the plant-ant Myrmelachista schumanni, which creates clearings in the Amazonian rain forest called ""supay-chakras,"" or ""devil`s gardens."" We observed swollen scars on the trunks of nonmyrmecophytic canopy trees surrounding supay-chakras, and within these swellings, we found networks of cavities inhabited by M. schumanni. Here, we summarize the evidence supporting the hypothesis that M. schumanni ants make these galls, and we hypothesize that the adaptive benefit of galling is to increase the amount of nesting space available to M. schumanni colonies.

McCoy and Sarcophilus Harrisii Boitard, 1842 - A diabolical relationship

Frederick McCoy contributed to the knowledge of the fossil record of the Tasmanian Devil Sarcophilus harrisii Boitard, 1842 in Victoria by including a number of figured specimens in the Prodromus of the Palaeontology of Victoria. However, an article McCoy wrote under the pseudonym 'Microzooni highlighted his anti-Darwinian thoughts and embraced a successionist viewpoint. The article, entitled 'Pre-historic Tasmanian Devils', is an interesting account of zoogeography from a successionist perspective, and is used here to contrast McCoy's anti-evolutionary viewpoint with modern Darwinian thought. A number of fossil sarcophilines discovered since McCoy's death illustrate the shortcomings of McCoy's favoured anti-Darwinian viewpoint when discussing the nature of evolution and extinction.

Beyond compliance: ACE and the disability standards for education in 2005.

The Disability Standards for Education 2005 make it unlawful for an education authority to discriminate against a person on the grounds of the person's disability, and providers of adult and community education (ACE) are specifically noted as education authorities in the Standards. Most ACE providers, working as they do from a community development basis, would consider themselves to be non-discriminatory. The devil, nevertheless, is in the detail, and it is one particular detail of the Standards that this article considers – Part 7: Standards for student support services. Research has indicated that this is an area with which ACE providers are likely to have problems. This article looks firstly at the place of people with a disability in ACE, and then at some of the provisions of the Standards as they relate to student support. Evidence to support the discussion is taken from three research projects into ACE provision for people with a disability. These studies are outlined before the author moves on to some of the issues indicated in the research. Further, some suggestions are made for compliance, and the need for ACE providers to go beyond compliance and consider advocacy to support the inclusion of people with a disability into ACE.

Major histocompatibility complex (MHC) markers in conservation biology

Human impacts through habitat destruction, introduction of invasive species and climate change are increasing the number of species threatened with extinction. Decreases in population size simultaneously lead to reductions in genetic diversity, ultimately reducing the ability of populations to adapt to a changing environment. In this way, loss of genetic polymorphism is linked with extinction risk. Recent advances in sequencing technologies mean that obtaining measures of genetic diversity at functionally important genes is within reach for conservation programs. A key region of the genome that should be targeted for population genetic studies is the Major Histocompatibility Complex (MHC). MHC genes, found in all jawed vertebrates, are the most polymorphic genes in vertebrate genomes. They play key roles in immune function via immune-recognition and -surveillance and host-parasite interaction. Therefore, measuring levels of polymorphism at these genes can provide indirect measures of the immunological fitness of populations. The MHC has also been linked with mate-choice and pregnancy outcomes and has application for improving mating success in captive breeding programs. The recent discovery that genetic diversity at MHC genes may protect against the spread of contagious cancers provides an added impetus for managing and protecting MHC diversity in wild populations. Here we review the field and focus on the successful applications of MHC-typing for conservation management. We emphasize the importance of using MHC markers when planning and executing wildlife rescue and conservation programs but stress that this should not be done to the detriment of genome-wide diversity.

Telomere dynamics and homeostasis in a transmissible cancer

Devil Facial Tumour Disease (DFTD) is a unique clonal cancer that threatens the world's largest carnivorous marsupial, the Tasmanian devil (Sarcophilus harrisii) with extinction. This transmissible cancer is passed between individual devils by cell implantation during social interactions. The tumour arose in a Schwann cell of a single devil over 15 years ago and since then has expanded clonally, without showing signs of replicative senescence; in stark contrast to a somatic cell that displays a finite capacity for replication, known as the “Hayflick limit”.

Diabolical literature: questioning the morality of modernism

This thesis explores the significance of representations of the devil in key works of modernist literature. It demonstrates that certain writers engaged with the idea that literature was devilish, attesting to the modernists’ self-conscious preoccupation with the morality of literature.

Entre cristo e o diabo:o ideário do Colégio Americano Batista do Recife (1902-1942)

Due to lack of work on the history of Baptist schools in the Northeast region of Brazil, it is important to understand through a historical reconstruction of the Baptist Protestant education. We embarked on this venture as a chance to understand the presence of Protestant schools, and his ideas on Brazilian soil. Our goal is to promote a reflection which has the axial dimension of the Baptists Protestant education, in time, we will place the debate between 1902-1942. The temporal boundaries of 1902-1942 was because 1902 was when he started the American Baptist College of Recife in 1942 and that ends the cycle of managing directors of Americans. Understand the functionality of time a school is justified when we realize that the history of education is the story of a work of self and formation within a framework that has the school as the main support that can enable a reading of reality. We also intend to examine the school culture brought to Brazil by American missionaries and their applicability in the Brazilian cultural-historical context. And just to demonstrate the hypothesis that the educational contribution of Baptists added to the participation of other Protestants promoted advances in Brazilian society. Possibly taking for granted that the Baptists were in possession of the democratic ideals of religious freedom, taken by many representatives and religious version of the republican regime. In addition to promoting a model in Brazil to make different methodological schools, based on the ideals of new school and ethics of the Bible. Our proposed research aims at understanding how North American missionaries settled in Brazil and what were the purposes of adding to the efforts of evangelization to formal education, binomial that justified the establishment of schools. A vision of saving men for evangelization and education of the Devil attack victims over the ethics of Christ

Palavras da maldição: O Ceará de José Alcides Pinto entre símbolos e alegorias.

This work treats about the speeches that produced the crisis of symbols of Ceará, researching on matters and ways of expression of space between 1950s and 1970s. Therefore, we search discursive practices that since the end of nineteenth century built the identity of Ceará and in the middle of twentieth century produced the crisis of modes of seeing and telling the space in front of enunciations of the national modernization, especially with the emergence of politics by SUDENE to the Northeast, the progressive actions by Catholic Church, the defense of tradition by regional literature of union of Ceará Clã. The contradictions between the glorification and fear the modernization of Brazil produced on the space speeches that his identity would be fractured, that the old symbols of drought, cangaço, mysticism and colonels declined. Among analyzed speeches, we centered the analysis of Trilogia da Maldição formed of novels O Dragão, of 1964, Os Verdes Abutres da Colina and João Pinto de Maria: a biografia de um louco by José Alcides Pinto. In this novel, the enunciation of the crisis of symbologies about the space produced another aesthetic, the allegory, which, mixed with the mystical and melancholy, in search of ways to restore the language of the old themes Ceará, drop of Ceará the same stigma of anti-modern space, where the images of delay changed icons of a fractured identity in front of the modern streams, where the word was transformed in the dimension precarious and redeemer of the tradition, of old, of nature, of the plenitude of senses. In Jose Alcides, the colonel returns as the origin of the lost space, the drought is the revolt of God against the devil place, the apocalypse, the end imminent threat to the village, signs that fantastic, however, are in dialogue with the settings space and time in which they were produced