A history of philosophy : from Thales to the present time /

Vol. II has title: History of Philosophy ... With additions by the translator, an appendix on English and American philosophy, by Noah Porter ... on Italian philosophy, by Vincenzo Botta ...

The biographical history of philosophy : from its origin in Greece down to the present day /

Two volumes in one.

The religious aspect of philosophy : a critique of the bases of conduct and of faith /

Mode of access: Internet.

The vocabulary of philosophy, mental, moral and metaphysical; with quotations and references; for the use of students.

Mode of access: Internet.

Concord lectures on philosophy, comprising outlines of all the lectures at the Concord summer school of philosophy in 1882, with an historical sketch;

References: Blanck. Bibl. Amer. lit. 129.

Dictionary of philosophy and psychology : including many of the principal conceptions of ethics, logic, aesthetics, philosophy of religion, mental pathology, anthropology, biology, neurology, physiology, economics, political and social philosophy, philology, physical science, and education, and giving a terminology in English, French, German, and Italian /

Mode of access: Internet.

A new conception of relativity and Locke /

Mode of access: Internet.

Lotze's system of Philosophy /

Each volume also has special title page.

Record of theses submitted in partial fulfillment of the requirements for the degree of doctor of philosophy at the University of California, 1885-1926.

Cover-title.

Abstract[s] of [theses] submitted in partial fulfillment of the requirement for the degree of doctor of philosophy in the graduate school of the University of Illinois

Mode of access: Internet.

Levinas and the defination of philosophy: An ethical approach

Emmanuel Levinas’ thought seems to be strictly neither rational, phenomenological nor ontological, and it thus intentionally exposes itself to the asking of the question ‘why call it philosophy at all’? While we may have trouble containing Levinas’ thought within our traditional philosophical boundaries, I argue that this gives us no reason to exclude him from philosophy proper as a mere poser, but rather provides the occasion for reflection on just what it means, in an ethical manner, to call something ‘philosophical’. Instead of asking whether or not philosophy can ‘contain’ Levinas’ thought, I contend that it would be more ethical to instead re-phrase the question in terms of ‘sociality’. When we do this, I argue, we can indeed justifiably call Levinas’ thought philosophy.

Submission for the degree of Doctor of Philosophy by published work at Aston University

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