1000 resultados para Gênero e sexualidade
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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This article aims to discuss reports brought by the teacher the early years of public school in the training course in Gender and Diversity in School (GDS), with regard to the prejudices of gender and sexual diversity. The GDS training course was offered in 2009 and 2010, by the Open University of Brazil (UAB), in cooperation agreement with the Universidade Estadual Paulista (Unesp). In São Paulo the training centers were distributed in 09 municipalities. The course GDS was inserted in the modality teacher continuing education elementary education from the public schools, in the semipresencial way, and it was divided into five thematic modules: diversity, gender, sexuality and sexual orientation, race / ethnicity. In this article, we present the analysis of the memorials written by / the teacher / participants of the 1st GDE course, polo Jau, in the state of São Paulo, that link the learning which was experienced in the course. Were obtained reports about conflicts arising from the dissonance of personal beliefs and professional responsibilities; involvement of the life’s history of the teacher in his performance in the school (subjectivities); transposition of conceptual errors built out of school, between other aspects. It could be observed that the course has destabilized these teachers with some questions about their certainties. The difficulty in changing and transforming concepts and prejudices about sexual and gender diversity was clarified during the course. The course enabled the educators the contact with contemporary questions, reflect on their attitudes and conceptions of education, which can help to transform their practices in school, providing new perspectives on the issue of sexuality
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School and family are critical contexts to the development of concepts in childhood and few studies are conducted from the report of children when they live in rest-home. The aim of this study was to investigate concepts that children in rest-homes have about school and gender. There were 22 participants, including boys and girls, between 4 and 6 years, who were interviewed with open questions for content analysis. For these children the school was associated with an area of study opportunities, favorable to themselves, although by necessity or obligation, and possibly with the presence of conflicts. The gender was described from biological and psychosocial aspects and children attributed their gender identity at destination, learning and social advantages. Children feel they belong to a gender in a positive way, although by attributing disadvantages to the opposite gender, for example, relating male aggression to violence. Children reproduce some patterns and social characteristics of gender that probably were learned in different contexts. We conclude that studies in this area are important to identify children´s conceptions about school and sexuality, their roles and representations, especially when they live in an environment with such specific features as a rest-home.
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This article presents a descriptive-qualitative study aimed at investigating the perception of seven teachers, 5 parents and 18 mothers about the sexual expression of children until 6 years old, through a questionnaire with semi-open questions for content analysis. The sexual behavior identified by adults at home or school refers mainly to gender issues and the discovery of the body: the children reproduce conceptions of masculine and feminine, they manipulate their own bodies or that of others, and they talk about dating, kissing in the mouth and sex. The teachers have a higher perception of the children’s sexual behaviors than their parents at home, because they are more explicit in school. Teachers report that the observed behaviors cause anxiety and discomfort, while the parents report that they usually talk with their children about the theme. In general, there are reports of little knowledge about how to deal with children’s sexual manifestations: for teachers, who have little academic training in the area of sexuality, and for the family, who show some personal and moral difficulties. It was concluded that participants understand children as having sexuality because they perceive different expressions of infant sexuality that are typical in the development. It is necessary to invest in teachers’ academic and continuing education in early childhood, and in a joint work with family and school, in search of a positive experience of an emancipatory sexual education for children.
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The concept of gender is relational and refers to the the overcoming of the biological determinism, it has historical and cultural roots going beyond the anatomical differences between men and women. This documental research investigated patterns of sexuality and gender in sexual education books for children and teenagers. Ten books were analyzed, selected in bookstores websites. The content of the books and their illustrations show: 1) stereotypical and naturalized view of femininity and masculinity, 2) patterns of traditional and patriarchal families, 3) romanticized concept of marriage and reproduction, 4) stereotypes of beauty and "normal" body. It is concluded that sexual education books for children and teenagers reproduce normative standards that can stimulate a sexist education and should not be used in works of sexual education without critical reflection.
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The present study aimed to identify the conceptions of students of a Pedagogy course about infantile sexuality and gender relations, checking the needs that they appointed concerning studies about sexuality and sex education in their graduation. Using this information, the authors implemented an interventional course. The instruments used for data collection were two questionnaires. 342 students participated in the first phase of the study, corresponding to the completion of the questionnaire. 38 people participated on the second step – applying the course. The issues they indicated as necessary in their course were: sexuality, sex education, child sexuality, sexual abuse, adolescence and sexuality and disability. Finally, the results of the course were very satisfactory, however, reveals how much we still need to do for training professionals to implement the work of sex education in the school context.
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This article is part of a master's degree dissertation that studied the way as stigmas and stereotypes regarding lesbianity influence the life, in the sphere of the sexuality, of women that denominate themselves as lesbians, resident in a city in the interior of the State of São Paulo. The stigma here analyzed is that lesbians are women that frustrated with men. We tried to show, through the narratives of the research s participants and basing on gender and feminist studies, how the heteronormativist system naturalizes the masculinity to the men and the sexuality in the masculinity, and how it legitimates speeches about lesbian woman through the heterosexual referential. Also, we tried to show some strategies of the biopoder for the maintenance of that system and, starting from interviews in depth, we presented how the participants of the research (lesbian women) make speeches on that stigma and how they re-significate it through their own narratives. That research was financed by Fundação de Amparo à Pesquisa do Estado de São Paulo FAPESP, and accomplished by the Pos-Graduation Program of the Universidade Estadual Paulista Campus of Assis-SP.Key words: Gender. Sexuality. Lesbianity. Heteronormativity.
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Pós-graduação em Educação Sexual - FCLAR
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Pós-graduação em Educação Sexual - FCLAR
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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Pós-graduação em Direito - FCHS
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Pós-graduação em Educação Sexual - FCLAR
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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Arreda homem que aí vem mulher... , trata das representações de gênero nas manifestações da Pombagira, entidade espiritual da religiosidade afro-brasileira. O trabalho faz uma leitura diferenciada sobre a figura da Pombagira trazendo-a para o campo social, mostrando sua construção e suas funções, desmistificando sua associação com o mal que supomos esteja relacionado com a sua função de intermediadora das relações amorosas, vinculadas ao poder via sexualidade, além da sua manifestação como contestadora do papel feminino construído. A pesquisa foi realizada por meio da observação dos rituais e entrevistas semi-estruturadas com sacerdotes, sacerdotisas e adeptos da religiosidade afro-brasileira em terreiros de Candomblé e Umbanda na cidade de Porto Velho - Rondônia. Apresentamos no primeiro capítulo algumas observações sobre as suas imagens, funções e representações. No segundo capítulo trazemos as construções da sua figura pelos cientistas sociais, religiosos, entrevistados e entrevistadas. O terceiro capítulo foi dedicado às observações sobre as representações da Pombagira, objetivo central do trabalho.AU)