Evocando a Bergson.

Con motivo del fallecimiento del filósofo Henri Bergson, se le ofrece un homenaje recordando su vida y obra. Destacó como pensador y transmisor de la filosofía siendo profesor de esta disciplina durante muchos años en el Collège de France, donde se daban cita lo más granado de la intelectualidad francesa para disfrutar de sus lecciones. La filosofía de Bergson era una reacción contra el positivismo. Algunas de sus obras más importantes fueron: 'El esfuerzo intelectual', 'Introducción a la Metafísica' y 'El alma y el cuerpo'. Ganó el Premio Nobel de Literatura en 1927.

Henri Bergson und der Baal Schem

Camilla Kaul

Henri Bergson in der "Académie Francaise"

C.

La concepción del tiempo de Henri Bergson : El alcance de sus críticas a la tradición y los límites de su originalidad

Bergson critica a la tradición filosófica el hecho de haber pensado el tiempo espacialmente, el hecho de atribuirle las notas del espacio: la homogeneidad, la divisibilidad y la simultaneidad. A través de un análisis de las concepciones de la temporalidad de Kant y Husserl, intentaremos limitar las críticas de Bergson para sugerir que la originalidad de la noción de durée no consiste en sus notas intrínsecas (la heterogeneidad, la continuidad y la sucesión), ni en la paradójica alianza que se pueda dar entre ellas (como lo revela la crítica de Bachelard), sino en la posición extrínseca de la noción en relación a las otras nociones del sistema.

La concepción del tiempo de Henri Bergson : El alcance de sus críticas a la tradición y los límites de su originalidad

Bergson critica a la tradición filosófica el hecho de haber pensado el tiempo espacialmente, el hecho de atribuirle las notas del espacio: la homogeneidad, la divisibilidad y la simultaneidad. A través de un análisis de las concepciones de la temporalidad de Kant y Husserl, intentaremos limitar las críticas de Bergson para sugerir que la originalidad de la noción de durée no consiste en sus notas intrínsecas (la heterogeneidad, la continuidad y la sucesión), ni en la paradójica alianza que se pueda dar entre ellas (como lo revela la crítica de Bachelard), sino en la posición extrínseca de la noción en relación a las otras nociones del sistema.

La concepción del tiempo de Henri Bergson : El alcance de sus críticas a la tradición y los límites de su originalidad

Bergson critica a la tradición filosófica el hecho de haber pensado el tiempo espacialmente, el hecho de atribuirle las notas del espacio: la homogeneidad, la divisibilidad y la simultaneidad. A través de un análisis de las concepciones de la temporalidad de Kant y Husserl, intentaremos limitar las críticas de Bergson para sugerir que la originalidad de la noción de durée no consiste en sus notas intrínsecas (la heterogeneidad, la continuidad y la sucesión), ni en la paradójica alianza que se pueda dar entre ellas (como lo revela la crítica de Bachelard), sino en la posición extrínseca de la noción en relación a las otras nociones del sistema.

Na 1 Nachlass Max Horkheimer, 6 - Korrespondenzen u.a. mit Célestin Bouglé (p. I 3, 188-402)

66 Briefe zwischen Célestin Bouglé, C. Bouglé, Jeanne Bouglé und Max Horkheimer, 1933-1940; 2 Briefe von Henri Bergson an Célestin Bouglé, 1933, 1935; 1 Brief von Bouvier & Beale an Max Horkheimer, 19.08.1936; 8 Briefe zwischen C. M. Bowra und Max Horkheimer, 1936-1937; 13 Briefe zwischen Ralph Raoul Boyer und Max Horkheimer, 1943-1946; 1 Brief von Max Horkheimer an Justice Louis Brandeis, 18.06.1940; 1 Brief von Karl Brandt von der Notgemeinschaft Deutscher Wissenschaftler im Ausland New York an Max Horkheimer, 27.11.1935; 4 Briefe zwischen Alfred Braunthal und Max Horkheimer, 03.08.1938, 1936-1938; 1 Brief von Trude Briess an Max Horkheimer, 07.06.1938; 4 Briefe zwsichen Lilly Brill und Max Horkheimer, 1947-1948; 1 Brief von Max Horkheimer an Chandis H. Brauchler, 03.09.1949; 1 Brief von Max Horkheimer an Lilian Broadwin, 07.03.1939; 4 Briefe zwischen Lola Bronstein und Max Horkheimer, 1940; 1 Brief von Ferdinand Bruckner an Max Horkheimer, 02.02.1938; 6 Briefe zwischen Paul Bruell udn Max Horkheimer, 1939; 1 Brief von H. Brungs an Max Horkheimer, 20.07.1949; 2 Briefe zwischen Fritz Brupbacher und Max Horkheimer, 31.03.1940, 17.04.1940; 4 Briefe zwischen Gerhard Bry und Max Horkheimer, 1937-1940, 26.01.1940; 1 Brief von Max Horkheimer an Richard Büchner, 29.06.1937; 2 Briefe zwischen Erika Buhlmann und Max Horkheimer, 1949; 13 Briefe zwischen Else Buki und Max Horkheimer, 1940-1941; 1 Brief von Max Horkheimer an Hans Buki, 14.07.1943; 1 Brief von Max Horkheimer an Friedrich Burschell, 29.08.1938; 7 Briefe und 5 Entwürfe zwischen dem Präsident der Columbia University Nicholas Murray Butler und Max Horkheimer, 1938-1941; 1 Brief von Max Horkheimer an Pierce Butler, 03.05.1938;

Filosofins renässans eller modern mystik : Bergsondebatten i Finland

The study examines the debate in Finland at the beginning of the 20th century surrounding the philosophy of Henri Bergson. Both within as well as outside of academic philosophy Bergsonism was adapted to the philosophical and cultural landscape in Finland by a process of selective appropriation. The ambiguous relationship between the sender and the receiver is accentuated in reference to philosophical celebrities such as Bergson, whose reputations spread more quickly than the content of their philosophy and whose names are drawn into the political and social discourse. As a philosophical movement the aim of Bergsonism was to create a scientific philosophy of life as an alternative to both idealism and modern empirical and antimetaphysical currents, during a period when European philosophy was searching for new guidelines after the collapse of the idealistic system philosophies of the 19th century. This reorientation is examined from a Finnish viewpoint and in the light of the process of intellectual importation. The study examines how elements from an international discourse were appropriated within the philosophical field in Finland against a background of changes in the role of the university and the educated elites as well as the position of philosophy within the disciplinary hierarchy. Philosophical reception was guided by expectations that had arisen in a national context, for example when Bergsonism in Finland was adjusted to a moral and educational ideal of self-cultivation, and often served as a means for philosophers to internationalize their own views in order to strengthen their position on the national stage. The study begins with some introductory remarks on the international circulation of ideas from the point of view of the periphery. The second section presents an overview of the shaping of the philosophical field at the turn of the 20th century, the naturalism and positivism of the late 19th century that were the objects of Bergson s critique, and an introduction to the attempts of a philosophy of life to make its way between idealism and naturalism. The third and main section of the study begins with a brief presentation of the main features of the philosophy of Bergson, followed by a closer examination of the different comments and analyses that it gave rise to in Finland. The final section addresses the ideological implications of Bergsonism within the framework of a political annexation of the philosophy of life at the beginning of the 20th century.

Käsityötä, kotiteollisuutta ja sosiaalihuoltoa : Työtupa Aunuksessa 1941-1944

When Finland occupied East Karelian territories in Soviet Union during The Continuation War (1941 1944) Finnish people had also to take care of the inhabitants of the occupied East Karelia. For example there was a lack of clothes and shoes during the wartime. In order to facilitate clothing situation and to provide more opportunities to work for women, Finnish people founded some workshops in East Karelia. Workshops also helped to collect East Karelian craft products. One of the workshops was founded in the city of Olonets in October 1941 and it was in operation until June 1944. This workshop is the subject of this thesis. The aim of this thesis is to find out with the microhistorical approach what kind of functions the workshop of Olonets had during The Continuation War and who worked in the workshop. In this thesis I also examine women s crafts in the Olonets workshop and their meaning during the wartime. I collected the material of this thesis from different places. In February 2010 I interviewed Talvikki Lausala, the leader of the Olonets workshop, who worked in the Olonets from May 1942 to June 1944. From the Virkki Käsityömuseo I looked for objects which have been made in the workshop of Olonets. Tyyne-Kerttu Virkki collected crafts from the East Karelia when she was working in the area and in the workshop from 1941 to 1944. Archive material I found from the Finnish National archive and from the archive of the Tyyne-Kerttu Virkki -Foundation. East Karelian women and girls who were not able to do anything else came to work in the Olonets workshop. If women could not go to work outside of home, they had an option to do the same crafts at home. There were three Finnish women, Tyyne-Kerttu Virkki, Talvikki Lausala and Sofi Nyrkkö, who worked and led in the workshop of Olonets. In addition to the workshop, there was a dress maker s atelier in which clothes were made to order and soldiers uniforms were repaired, a small museum and a shop to sell products of the workshop. Craft products were also exported to Finland. Courses were organized in which Finnish women taught East Karelian crafts.

John Ettinger Collection 1941-1946

John Ettinger, 1987.