A educação musical como agente facilitador do processo de aprendizagem

Esta monografia parte de pressuposto de que a música desenvolve o equilíbrio emocional do indivíduo e sua sensibilidade para e belo. Essa premissa alerta para a importância do estudo em questão, especialmente em relação a outras áreas de ensino, considerando-se a educação musical como um instrumento auxiliar no aprendizado das outras disciplinas. Trata-se de um estudo teórico, com implicações pedagógicas, visande a demonstrar a importância da educação musical - não descobrir talentos para a música e valores musicais --, aperfeiçoar o indivíduo, criando platéias que saibam ouvir música e, desenvolvendo a sua capacidade perceptiva, criar um estado propiciador da aprendizagem. São expostos alguns aspectos essenciais, básicos, demonstrando que a educação musical nas escolas é fator de integração emocional do educando, e que favorece o trânsito interdisciplinar e facilita a aprendizagem.

The effects of different styles of musical auditory stimulation on cardiac autonomic regulation in healthy women

The literature investigated the effects of chronic baroque music auditory stimulation on the cardiovascular system. However, it lacks in the literature the acute effects of different styles of music on cardiac autonomic regulation. To evaluate the acute effects of baroque and heavy metal music on heart rate variability (HRV) in women. The study was performed in 21 healthy women between 18 and 30 years old. We excluded persons with previous experience with music instrument and those who had affinity with the song styles. All procedures were performed in the same sound-proof room. We analyzed HRV in the time (standard deviation of normal-to-normal respiratory rate (RR) intervals, root-mean square of differences between adjacent normal RR intervals in a time interval, and the percentage of adjacent RR intervals with a difference of duration greater than 50 ms) and frequency (low frequency [LF], high frequency [HF], and LF/HF ratio) domains. HRV was recorded at rest for 10 min. Subsequently they were exposed to baroque or heavy metal music for 5 min through an earphone. After the first music exposure they remained at rest for more 5 min and them they were exposed again to baroque or heavy metal music. The sequence of songs was randomized for each individual. The power analysis provided a minimal number of 18 subjects. Shapiro-Wilk to verify normality of data and analysis of variance for repeated measures followed by the Bonferroni test for parametric variables and Friedman's followed by the Dunn's post-test for non-parametric distributions. During the analysis of the time-domain indices were not changed. In the frequency-domain analysis, the LF in absolute units was reduced during the heavy metal music stimulation compared to control. Acute exposure to heavy metal music affected the sympathetic activity in healthy women.

La estructura del himno ambrosiano y su relación con las funciones tonales de la escala musical

La utilización del himno religioso en Occidente, como una forma de control ideológico frente al avance de las heterodoxias, fue instaurada definitivamente por Ambrosio, obispo de Milán, al conciliar el material himnódico precedente con las necesidades catequísticas que la época le impuso. El episcopus milanés logró concebir un modelo poético, estrófico y rítmico de fácil recepción que funcionaba como instrumento de conversión e instrucción doctrinal y un regulador de las oraciones litúrgicas. El himno ambrosiano no fue, sin embargo, el primero que se ajustó a los principios del credo niceno en la lucha contra diversas formas de herejía, en particular el arrianismo, pero sí fue el primero que innovó desde lo musical y lo rítmico. Su popularidad, basada en su modo ?cantable?, se cimentó a partir de la novedad de su estructura compositiva, en la que se pueden advertir frecuentes correspondencias métricas y acentuales que posibilitaba una más rápida memorización. A través de esta comunicación se procurará exponer las innovaciones estructurales de la himnodia ambrosiana en materia rítmica, las cuales giran en torno a la repetición arbitraria del número ocho; asimismo el número ocho contiene funciones temático-emotivas comparables con las funciones tonales de la escala musical y, en especial, el modo jónico que es el que llegó hasta hoy como escala mayor natural

La estructura del himno ambrosiano y su relación con las funciones tonales de la escala musical

La utilización del himno religioso en Occidente, como una forma de control ideológico frente al avance de las heterodoxias, fue instaurada definitivamente por Ambrosio, obispo de Milán, al conciliar el material himnódico precedente con las necesidades catequísticas que la época le impuso. El episcopus milanés logró concebir un modelo poético, estrófico y rítmico de fácil recepción que funcionaba como instrumento de conversión e instrucción doctrinal y un regulador de las oraciones litúrgicas. El himno ambrosiano no fue, sin embargo, el primero que se ajustó a los principios del credo niceno en la lucha contra diversas formas de herejía, en particular el arrianismo, pero sí fue el primero que innovó desde lo musical y lo rítmico. Su popularidad, basada en su modo ?cantable?, se cimentó a partir de la novedad de su estructura compositiva, en la que se pueden advertir frecuentes correspondencias métricas y acentuales que posibilitaba una más rápida memorización. A través de esta comunicación se procurará exponer las innovaciones estructurales de la himnodia ambrosiana en materia rítmica, las cuales giran en torno a la repetición arbitraria del número ocho; asimismo el número ocho contiene funciones temático-emotivas comparables con las funciones tonales de la escala musical y, en especial, el modo jónico que es el que llegó hasta hoy como escala mayor natural

La estructura del himno ambrosiano y su relación con las funciones tonales de la escala musical

La utilización del himno religioso en Occidente, como una forma de control ideológico frente al avance de las heterodoxias, fue instaurada definitivamente por Ambrosio, obispo de Milán, al conciliar el material himnódico precedente con las necesidades catequísticas que la época le impuso. El episcopus milanés logró concebir un modelo poético, estrófico y rítmico de fácil recepción que funcionaba como instrumento de conversión e instrucción doctrinal y un regulador de las oraciones litúrgicas. El himno ambrosiano no fue, sin embargo, el primero que se ajustó a los principios del credo niceno en la lucha contra diversas formas de herejía, en particular el arrianismo, pero sí fue el primero que innovó desde lo musical y lo rítmico. Su popularidad, basada en su modo ?cantable?, se cimentó a partir de la novedad de su estructura compositiva, en la que se pueden advertir frecuentes correspondencias métricas y acentuales que posibilitaba una más rápida memorización. A través de esta comunicación se procurará exponer las innovaciones estructurales de la himnodia ambrosiana en materia rítmica, las cuales giran en torno a la repetición arbitraria del número ocho; asimismo el número ocho contiene funciones temático-emotivas comparables con las funciones tonales de la escala musical y, en especial, el modo jónico que es el que llegó hasta hoy como escala mayor natural

The Boston musical education society's collection of church music : consisting of original psalm and hymn tunes, select pieces, chants, &c., including compositions adapted to the service of the Protestant Episcopal Church /

Two voice parts with keyboard accompaniment.

The life of Beethoven, including his correspondence with his friends, numerous characteristic traits, and remarks on his musical works.

"Systematic catalogue of all the original works by Ludwig von Beethoven, as published by T. Haslinger, from Vienna": v. 2, p. 377-384.

Musica sacra : or Springfield and Utica collections united: consisting of psalm and hymn tunes, anthems and chants; arranged for two, three or four voices, with a figured bass for the organ or piano forte.

Combines the "Springfield collection", edited by Warriner (Springfield, 1813) and "Musica sacra", published for the Oneida musical society (Utica, 1816)

University Memorial Hall interior -- Frieze Memorial Organ

Jenison, Edward S., architect. Originally kinown as "The Great Columbian Exposition Organ," built by Farrand & Votey Organ Co. In 1894, the University Musical Society bought the organ. (It had been at the Chicago World's Fair in 1893.) The organ was transported to Ann Arbor and rebuilt in the old University Hall; formally dedicated in December 1894; in place at the second annual May festival in 1895. Named after Henry S. Frieze, music patron and acting president in the late 1800s. Moved to Hill Auditorium when it was built in 1913. Received extensive repairs in 1928.

University Memorial Hall interior -- Frieze Memorial Organ

Jenison, Edward S., architect. Originally kinown as "The Great Columbian Exposition Organ," built by Farrand & Votey Organ Co. In 1894, the University Musical Society bought the organ. (It had been at the Chicago World's Fair in 1893.) The organ was transported to Ann Arbor and rebuilt in the old University Hall; formally dedicated in December 1894; in place at the second annual May festival in 1895. Named after Henry S. Frieze, music patron and acting president in the late 1800s. Moved to Hill Auditorium when it was built in 1913. Received extensive repairs in 1928.

University Memorial Hall interior -- Frieze Memorial Organ

Jenison, Edward S., architect. Originally kinown as "The Great Columbian Exposition Organ," built by Farrand & Votey Organ Co. In 1894, the University Musical Society bought the organ. (It had been at the Chicago World's Fair in 1893.) The organ was transported to Ann Arbor and rebuilt in the old University Hall; formally dedicated in December 1894; in place at the second annual May festival in 1895. Named after Henry S. Frieze, music patron and acting president in the late 1800s. Moved to Hill Auditorium when it was built in 1913. Received extensive repairs in 1928.

Littlefield Organ Series presents the Halloween Organ Recital October 26, 2013

Concert Program

Pau e lata para uma educação musical: uma partitura de vidas

The field of experience and reflection in this dissertation is the Pau and Lata: Artisticpedagogical project and its activities in the field of music education It was created in 1996, by the Community School Sementes da Luz, located on Tabuleiro do Martins district, Maceió / AL. The work extended to the Rio Grande do Norte and later returned to Alagoas, keeping their activities in both states, involving approximately 280 people. The issues that moved us front the experience of Pau e Lata were: What are the main references and theoretical-methodological elements that constitute the formation of the musician in Pau e Lata? How members perceive this project and include themselves in the educational process of music formation? How it works and what is the meaning of the use of instruments and the learning of musical writing and reading? These questions lead us to undertake this dissertation, in order to deepen reflection on the processes of musical training on Pau e Lata, relating the experiences of its members in the process and the theoretical references governing their educational practice. In this sense, we outline the research objectives, which are: describe the Pau e Lata project, focusing on their context of action and their methodological processes; investigate the relationship between the effective participation of its members in the process of composition of the artistic and pedagogical repertoire and its performance in the field of cultural militancy in the environment where it operates. The writing process of this research is based on the phenomenological perspective. Therefore constitute our methodological research path two roads that communicate: 1) the organization and description of historical record of Pau e Lata (supporting documents, certificates, posters, etc.) and memories of the researcher and from other members of the group. 2) the formation of focal groups and writing and sending, via online, testimonials the participants of Pau and Lata relating to issues scrap and onomatopoeia, respectively. Participated in this process 11 components, adding the presence of the researcher, with the age between 21-45 years, all members of Pau e Lata, Core UFRN. The results of this research are focused on the discussion of three axes that describe and guide the work of the Pau e Lata: collective work, the use of the scrap as instrument and the onomatopoeia as base of a methodological process of musical training. This score was composed of three parts. The first part is presented from a collection of references from Pau e Lata, composed of printed and videographic records. The second part refers to the instrument used by Pau e Lata, and the perception of group members on these instruments, which occurs so that they are integrated in the training of the musician.The third axis tells how and what it means learning of music writing and reading, that occurs in two related aspects: the teaching-learning process and the body as a musical element in this process, associated with other actions characterized as studies and theoretical deepening