943 resultados para Discursive practices


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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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O presente artigo pretende evidenciar o papel do Instituto Histórico e Geográfico de Mato Grosso (IHGMT) e sua atuação na reconstituição do passado de Mato Grosso, com o fim de verificar sua inserção no projeto de construção da identidade nacional e da nação, entre 1919 e 1969. Considera-se esses anos como marco temporal, entre a fundação do Instituto e a publicação da obra de Virgílio Correa Filho, História de Mato Grosso. O objetivo é dar visibilidade às práticas discursivas que tornaram possíveis as operações historiográficas, que ao reorganizar o passado silencia as diferenças redistribuindo os corpos, destituídos de seus tumultos, em um não-lugar, por uma escrita que faz falar calando.

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Pós-graduação em Serviço Social - FCHS

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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The present article aims at reflecting about the discursive practices of writing and reading on the net, more specifically about the writing and reading methods used by the undergraduate and graduated teachers, based on an internet search engine. It’s of interest to investigate: i) the (hyper) textual relations established in the context thought as permitted by the electronic resources; ii) the discursive marks that arise (are arisen) in a singular way of reading (and/or writing). The set of material was produced during a university extension course about reading and cyberspace, whose context consisted of a drawing production of the reading process on an internet search engine, on the basis of the signifier “apple”. Based on the French Discourse Analysis and assumptions from the New Literacy Studies, we intended to discuss the operating procedures of the internet search and the effects of meanings produced by the subject during his/her reading/writing process.

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The reflex of social and cultural changes in discursive practices can indicate that language has a fundamental role in transforming the society and attempts of defining the directions of changes must include new forms of language practices. One of these forms concerns to computer media in teaching-learning process, showing how technology and culture interact in a significant way to interfere in language uses. In this context, it has been developed in UNESP/Assis linked to the Center for Language and Teacher Development the project Teletandem Brasil: Foreign Languages for All as a new practice of language teachinglearning through technological resources. The present paper aims to present a description of the teletandem sessions as a discursive gender according to the Bakhtin’s gender theory. The data was collected during the second semester of 2010, in sessions of interaction with an American university. The considerations are directed by the following questions: (a) how are the statements of a session discursively organized; (b) what kind of relationship the partners have with their mother language when they teach it as a foreign language, in this context. The analysis allowed us to conclude that: (a) the sessions can characterize a hybrid and secondary gender in this specific area of human activity, even the partners still find difficulties in this gender domain; (b) the teletandem sessions constitute an important instrument for the critical language awareness between the partners.

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Placing the management of childhood forms considered at risk, we discuss the operation of a welfare institution and its effects on the subjective process. Created to manage the virtues of the poor behavior of children, makes visible to the way technology features disciplinary policies: surveillance is evident of cameras, high walls, electric fences and in the eyes of educators, the penalty stands normalizing practices corrective aimed at standardization bodies, educational meetings are compared to the examination, as they produce dossiers of individual behavior, emphasizing characteristics that are considered dangerous anticipates the administration and production of docile individuals, useful, productive, applying identity models. Following the lines of knowledge and power relations that constitute this space, we used the genealogy in the analysis of discursive practices that cross society in its historical construction, the genealogy allows us to achieve these movements in the consolidation process of the government of life, and also, the deconstruction of hegemonic practices. In an attempt to escape the set, we propose the realization of artistic and cultural activities within a process of collective construction as a strategy of resistance and confrontation with the dominant logic, consolidating practices that favor the enhancement of life in its manifold possibilities.

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Pós-graduação em Linguística e Língua Portuguesa - FCLAR

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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Este artigo tem o objetivo de realizar uma trajetória da genealogia enquanto modo de escrever a história como pergunta/problema, de acordo com Michel Foucault, rompendo com uma história contínua, linear, teleológica, que buscava origens e semelhanças entre os objetos e as tentativas de estabelecer relações causais entre os acontecimentos. Uma história das práticas discursivas, de poder e subjetivação era a empreitada proposta por Foucault. A análise da proveniência e da emergência rompia com toda uma tradição historiográfica que fazia dos eventos memória e monumentos construídos e interpretados por categorias de semelhança. Foucault questiona este modelo de fazer história, trabalhando com novos temas e problemas e operando com a multiplicidade de acontecimentos dispersos, raros, heterogêneos, em recortes de séries de enunciados em arquivos, sem busca de origens primeiras e sem fins utilitaristas a alcançar.

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Este artigo apresenta o movimento construcionista como uma perspectiva crítica em Psicologia Social que propõe compreender os processos de institucionalização que tornaram certos acontecimentos essencializados. Para tanto, enfoca o estudo das práticas discursivas, considerando a linguagem como prática que provoca efeitos. Essa perspectiva possibilita estudos que focalizam acontecimentos na interface entre os usos da linguagem e as condições de sua produção e veiculação. O movimento indica que é necessário direcionar pesquisas para os regimes de verdade que as práticas discursivas sustentam ou rompem e, também, para as relações de poder que controlam, selecionam e organizam os enunciados.

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Evaluative research into the capability of decentralized management of epidemiological vigilance (EV) was conducted in the operational, organizational and sustainable dimensions in the state of Bahia, Brazil. The quantitative approach was used in the construction of a baseline, with primary data obtained through an online questionnaire answered by thirty-eight municipal EV managers. In the qualitative approach to analyze the context and assess the management capability of municipalities in two case studies, techniques adapted to the analysis of discursive practices were used. This was done through semi-structured interviews with managers of regional and municipal government, health workers and representatives of the municipal health council. The case studies showed that the municipality with enhanced management capability is that in which the manager has the greatest potential of using the resources of his position, in addition to his ability to control, negotiate and coordinate with other actors. Due to decentralization of EV, considering the shared nature of management between the three spheres of government, there is a marked variation in the management capability of municipalities, determined by social, economic, political inequalities and management mechanisms adopted.

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OBJECTIVE: To analyze discourses on workplace psychological harassment in print media. METHODOLOGICAL PROCEDURES: Documental study on workplace psychological harassment that analyzed news stories published in three major newspapers of the State of Sao Paulo (southeastern Brazil) between 1990 and 2008. Discourse analysis was performed to identify discursive practices that reflect the phenomenon of psychological harassment in today's society, explanations for its occurrence and impact on workers' health. RESULT ANALYSIS: This theme emerged in the media through the dissemination of books, academic research production and laws. It was initially published in general news then in jobs and/or business sections. Discourses on compensation and precautionary business practices and coping strategies are widespread. Health-related aspects are foregone under the prevailing money-based rationale. Corporate cultures are permissive regarding psychological harassment and conflicts are escalated while working to achieve goals and results. Indifference, embarrassment, ridicule and demean were common in the news stories analyzed. CONCLUSIONS: The causal explanations of workplace harassment tend to have a psychological interpretation with emphasis on individual and behavioral characteristics, and minimizing a collective approach. The discourses analyzed trivialized harassment by creating caricatures of the actors involved. People apprehend its psychological content and stigmatization which contributes to making workplace harassment an accepted practice and trivializing work-related violence.

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Este texto se propõe a aceitar o desafio proposto por Cristina Pompa em seu texto de apresentação da Mesa Redonda "Religião e Espaço Público", realizada na XXXV Reunião da Anpocs de 2011. A autora nos incita a repensar as abordagens e os conceitos que norteiam os estudos atuais sobre os fenômenos religiosos contemporâneos. Em primeiro lugar cabe reiterar os termos que fundamentaram a justificativa daquele encontro cuja proposição geral compartilho inteiramente. A saber: o debate sobre a esfera religiosa no Brasil tem se articulado, grosso modo, em torno de duas leituras, uma de cunho mais antropológica, outra mais sociológica, que pouco dialogam entre si. A primeira privilegiou a interpretação cosmológica dos universos religiosos e a definição do "sagrado", enquanto a segunda ocupou-se do problema da secularização e modernização das sociedades contemporâneas. No intuito de articular as duas perspectivas em um novo marco teórico, argumento neste trabalho que, para superar o viés normativo implícito nas teorias da secularização sem cair na valorização sacralizadora das cosmologias, propomos repensar o problema das relações entre a esfera religiosa e a esfera pública do ponto de vista das práticas discursivas dos atores, enfatizando o modo como interagem em controvérsias específicas. Desse modo, trataremos a noção de esfera pública, não como uma entidade empírica observável, mas como um espaço de interlocução que ganha visibilidade, em parte, por meio de controvérsias e se constitui discursivamente em contraposição a outras esferas.