La llegenda del cor menjat al Decameró de Boccaccio : estratègies de traducció al català

Des de l'origen de les llengües, els pobles han tingut la necessitat de fer-se entendre. La traducció és una eina fonamental en la difusió i el coneixement de la diversitat, i el traductor, la peça que facilita l'apropament de les cultures. Però a l'hora de portar a terme el seu objectiu, no tots els traductors ho fan de la mateixa manera. Cal tenir en compte factors temporals, culturals, històrics, referencials, lingüístics, socials... elements que determinen el resultat final d'una traducció i les diferències entre les traduccions d'un mateix text. En aquest treball em proposo determinar les diferents estratègies que els traductors han seguit a l'hora de traduir al català el conte novè de la quarta jornada del Decameró de Giovanni Boccaccio.

Nietzsche and Neo-Kantian historiography: points of contact

In the German academies of Nietzsche's period of writing, the Kantian tradition was largely displaced in favor of two independent schools that have since been labeled "Neo-Kantianism." This paper presents four key theses about philosophy of history from four Neo-Kantian thinkers, how they follow from their adaptation of the Kantian tradition, and how Nietzsche critically engaged the very same issues in the formation of his own historical theory. Although there is little direct influence between orthodox Neo-Kantianism and Nietzsche, their comparison on these points will illuminate their unique adaptations of the Kantian tradition.

Tekijännimet Mikael Agricolan teosten kielessä. Henkilötarkoitteisten johdosten merkitykset, funktiot ja rakenteet

My research deals with agent nouns in the language of the works of Mikael Agricola (ca. 1510–1557). The main tasks addressed in my thesis have been to describe individual agent noun types, to provide a comprehensive picture of the category of agent nouns and to clarify the relations between different types of agent nouns. My research material consists of all the agent nouns referring to persons in the language of Agricola’s works, together with their context. The language studied is for the most part translated language. Agent nouns play an important role both in the vocabulary of natural language and in broader sentence structures, since in a text it is constantly necessary to refer to actors re-ferring to persons in the text. As a concept and a phenomenon, the agent noun is widely known in languages. It is a word formed with a certain derivational affixes, which typical-ly refers to a person. In my research the agent noun category includes both deverbal and denominal derivatives referring to persons, e.g. kirjoittaa > kirjoittaja (to write > writer), asua > asuva (to inhabit > inhabitant), imeä > imeväinen (to suck > suckling), juopua > juopunut (to drink > drunkard), pelätä > pelkuri (to fear > one who fears ‘a coward’), apu > apulainen (help/to help > helper); lammas > lampuri (sheep > shepherd). Besides original Finnish expressions, agent noun derivatives taken as such from foreign languages form a word group of central importance for the research (e.g. nikkari, porvari, ryöväri, based on the German/Swedish for carpenter, burgher, robber). Especially important for the formation of agent nouns in Finnish are the models offered by foreign languages. The starting point for my work is predominantly semantic, as both the criteria for collecting the material and the categorisation underlying the analysis of the material are based on semantic criteria. When examining derivatives, aspects relating to structure are also inevitably of central importance, as form and meaning are closely associated with each other in this type of vocabulary. The alliance of structure and meaning can be described in an illustrative manner with the help of structural schemata. The examination of agent nouns comprises on the one hand analysis of syntactic elements and on the other, study of cultural words in their most typical form. The latter aspect offers a research object in which language and the extralinguistic world, referents, their designations and cultural-historical reality are in concrete terms one and the same. Thus both the agent noun types that follow the word formation principles of the Finn-ish language and those of foreign origin borrowed as a whole into Finnish illustrate very well how an expression of a certain origin and formed according to a certain structural model is inseparably bound up with the background of its referent and in general with semantic factors. This becomes evident both on the level of the connection between cer-tain linguistic features and text genre and in relation to cultural words referring to per-sons. For example, the model for the designations of God based on agent nouns goes back thousands of years and is still closely linked in 16th century literature with certain text genres. This brings out the link between the linguistic feature and the genre in a very con-crete manner. A good example of the connection between language and the extralinguistic world is provided by the cultural vocabulary referring to persons. Originally Finnish agent noun derivatives are associated with an agrarian society, while the vocabulary relat-ing to mediaeval urbanisation, the Hansa trade and specialisation by trade or profession is borrowed and originates in its entirety from vocabulary that was originally German.

Vauhtikausi. Autoilun sukupuoli 1920-luvun Suomessa

The Age of Speed:Automobility’s Gender in the 1920s Finland The aim of this study is to analyze the connections between automobility and gender in Finland in the 1920s. In this study it is argued that the 1920s was the significant era in the Finnish history of automobility when many of the long-lasting gendered notions and cultural understandings were constructed. This study combines cultural history of technology with gender analysis. As the previous research on gender and technology has recognized, technology is a significant site of gender negotiations. Both from the cultural historical perspective and a gender perspective it is important to understand both technology and gender as cultural constructions. They were linked together and constructed each other. In other words: technology shapes gender and gender shapes technology. Historians of technology like Nina Lerman, Ruth Oldenziel and Arwen Mohun have argued that both gender and technology are about power: social, cultural, economic and political. In this study automobility means technology that can be analyzed in layers of identity, structures, institutions and representations. The source material consists of various types of historical sources, magazines and journals, advertisements, archival material together with films and literature. In the previous studies of the history of automobility gender has often been neglected. The term “gender” has also quite often been misunderstood. Some studies in the field have only focused on the early female drivers. However, far too little attention has been paid to the question, why automobility was considered as masculine sphere only. This study aims to give new insights to the previous interpretations of the history of automobility. As in various other countries also in Finland, the decade of the 1920s is characterized as a period of “modern times.” It was also the era of the automobiles. Although the number of cars in Finland was still low compared to the other European countries and the USA, in press, films and literature, images of automobiles and new women – and men – on the wheel became as an emblem of a new era. The thesis consists of three main chapters. The first main chapter focuses on the conflicts between drivers and non-drivers. The study shows how in the debate of the automobility “a driver” was constantly referred as a man and “a pedestrian” accordingly a woman, even though in the reality there were as much men and women walking on the streets and the roads. Thus, the public debate constructed and reconstructed the gendered traffic system where men were playing the key role. The second main chapter of the study analyses the automobile clubs and the cultural representations. The chapter answers the question how the concept of a driver was gendered. The Automobile clubs and the organizations of professional drivers were in a significant role in developing the early history of traffic in Finland. The Finnish Automobile Club (Suomen Automobiili Klubi, founded in 1919) was the oldest and the most powerful of all automobile organizations. The Finnish Automobile Club accepted women as members from the very beginning. The membership was strictly limited to the upper class and the very first female members were wives and daughters of the male members. However, Doctor of medicine and surgery 316 Karolina Eskelin (1867-1936) the founding member of the Club was an exception to that convention. The male members of the Finnish Automobile Club attended official international meetings and consulted Finnish authorities in traffic and road questions, whereas, female members joined car trips, picnics and social gatherings arranged by the club. Few young female members of the club drove in races and gross-country-tours. The cultural representations of drivers in the Finnish media in the 1920s both deconstructed and reconstructed the concept of gender. In Finnish press in general, motoring was seen as male dominated area. Men were represented as the experts of the automobility. The drivers’ uniforms and the automobile clubs underlined professionalism and expertise which, thus, got masculine meaning. Women were beautiful accessories in the car ads, but they were also becoming a new consumer group in the market. The representations of the female and the male drivers influenced and shaped actively the understandings of femininity and masculinity. In the third main chapter the analysis focuses on the automobile as an artifact.The automobile was considered as an artifact that primarily belonged to the masculine domain. However, the representations of the automobiles were ambivalent. The automobile was both masculine and feminine depending on the context. The representations of the automobile were also used to construct the discourse of heteronormativity.

Yksilö ja ympäristö: Maalari Frans Lindin (1903–1988) elinikäinen ympäristösuhde muistitietohaastattelujen ja maisemamaalausten valossa

Tekijänoikeudellisten syiden vuoksi teoksen kokotekstissä olevien kuvien teknistä laatua on jouduttu heikentämään. ---- Tutkin yhden työläisen, maalari Frans Lindin (1903–1988) ympäristösuhdetta lapsuudesta viimeisiin elinvuosiin asti eli kirjoitan hänen ympäristöelämäkertaansa. Tarkastelen hänen suhdettaan luontoon ja kulttuuriympäristöön hänen vapaa-aikanaan. Tutkimukseen kuuluu johdanto-osan lisäksi yksi suomenkielinen ja neljä eng¬lanninkielistä artikkelia. Tutkin erityisesti Lindin paikkoja ja ympäristökokemuksia; tarkastelen hänen kotejaan ja muita tärkeitä paikkojaan; käsittelen hänen suhdettaan veteen ja vesistöihin; selvitän hänen maalausharrastustaan ja ympäristökokemustensa ulottuvuuksia sekä osoitan muistitiedon tärkeyden kokemusten tulkinnassa. Keskeiset lähteeni ovat vuosina 1985–2004 tekemäni Lindin ja 15 muun henkilön muistitietohaastattelut sekä puolensataa Lindin maalaamaa maisemaa, jotka dokumentoivat luontoa, yksityistaloja, julkisia rakennuksia ja kaupunkinäkymiä. Lisäksi käytän asiakirjoja, sanomalehtiaineistoa ja historiateoksia sekä omia havaintojani. Lähestyn Lindin ympäristösuhdetta kulttuurihistoriallisen ympäristötutkimuksen, henkilöhistorian ja muistitietohistorian näkökulmasta. Ympäristösuhde tarkoittaa kaikkea, mitä ihminen tekee ympäristössään, ympäristölleen ja ympäristönsä vaikutuksesta tai innoittamana. Se on sosiaalinen, historiallinen ja kulttuurinen ilmiö, joka kehittyy varhaislapsuudesta lähtien kodista käsin ja muotoutuu elämän loppuun asti. Lindin ympäristösuhde kehittyi eri ihmisten vaikutuksesta, eri aikoina ja eri toiminnoissa ja konkretisoitui paikoissa, jotka olivat koettuja, muistettuja ja kerrottuja. Ne olivat myös lyhyt- tai pitkäaikaisia tai ainut-kertaisia, aktiivisia tai passiivisia, nykyisiä tai menneitä. Laatimani Lindin paikkojen luokituksen perustalta voidaan tutkia muidenkin ihmisten paikkasuhdetta. Lindin ympäristösuhteen moniulotteisuus ja rikkaus ilmeni sekä haastatteluissa että maisemamaalauksissa. Hänen ympäristökokemuksensa olivat arkisia, mutta niissä ilmenivät myös tunteiden, tiedon, nostalgian, edistyksen, omistamisen ja liikkumisen ulottuvuudet. Tutkimukseni antaa lähtökohdan kenen tahansa, varsinkin elossa olevan henkilön, ympäristösuhteen tutkimiselle.

Perennial negotiations/elemental encounters autoethnographic perspectives on approaching food sovereignty

This thesis uses a multifaceted process to engage with the topic of food sovereignty in California. It employs diverse methods, including critical and creative prose, photography, autoethnographic mixed media, storytelling and poetry. I am particularly concerned with the " " challenges of approaching food sovereignty, a radical praxis that combines subsistence practices with anti-capitalist resistance, while in my own "skin," which is thoroughly embedded in white, urban, middle classed culture and in corltextualizing ecological relationshipslkinships via cultural, historical and economic trajectories. The project utilizes a processual methodlology drawing substantially from the work of Brian Massumi to explore these issues through four creative narrative pieces which coalesce around the elemental metaphors of air, fire, water and earth. Following Deleuze and Guatarri's concept ofrhizomatic plateaus, the thesis narratives are comprised of many non-hierarchical layers and can be read from many angles. Each is offered "in process" rather than as a finished piece, thus practically validating the concept of the ongoing work of research and suggesting the equally omnipresent possibility of change and mutation in the formation relationally based knowledges. Cultivating ecological ethic and healing on multisensory levels, as well as commitment to emergent and re-productivist worldviews are goals of this project's research.

Développement des dimensions du capital culturel dans l'étude des inégalités sociales liées au tabagisme chez les jeunes adultes

La théorie du capital culturel est de plus en plus utilisée en santé publique et pourrait être utile à l’étude des inégalités sociales liées au tabagisme chez les jeunes adultes. Ceux-ci véhiculent une haute prévalence du tabagisme et plusieurs particularités qui font d’eux un groupe cible qui mérite davantage d’attention. Cependant, le développement du capital culturel porte encore peu de consensus quant à sa définition et son opérationnalisation. Nous proposons un nouveau cadre de référence autour de trois dimensions – champs, générations et états – et établissons une application empirique de celui-ci en étudiant l’association entre certains indicateurs du capital culturel et le tabagisme des jeunes adultes. Nous utilisons les données du projet Interdisciplinary Study of Inequalities in Smoking qui a recruté 2 093 jeunes adultes à Montréal, Canada en 2011-2012. Nos variables dépendantes sont le statut tabagique courant et le nombre de cigarettes fumées dans une journée. Nous examinons les corrélations entre les indicateurs de capital culturel et leur association avec le tabagisme au travers de modèles de régression hiérarchique logistique et linéaire. Nous observons de faibles associations entre les indicateurs retenus. Nous observons aussi que les indicateurs du capital culturel liés aux champs de la santé et de l’éducation, chez les participants et leurs parents, étaient tous associés au comportement tabagique. A la lumière de notre cadre de référence, une approche multidimensionnelle à l’utilisation du capital culturel peut nous permettre de mieux comprendre les inégalités sociales liées au tabagisme chez les jeunes adultes.

Une étude multicas des pratiques de soutien des enseignants du primaire auprès d’élèves immigrants

Cette recherche a pour but d’étudier les pratiques enseignantes de soutien auprès des élèves immigrants récemment arrivés au Québec, ne maîtrisant pas le français et intégrés dans des classes ordinaires au primaire. Pour ce faire, nous avons mené une recherche de type qualitatif avec deux enseignantes et leurs trois élèves immigrantes. Afin de documenter les pratiques de soutien en contexte réel de la classe, comprendre les raisons des enseignantes à l’égard du soutien et le point de vue des élèves, nous avons procédé à des observations de classe et à des entrevues individuelles générales et spécifiques avec les participantes, en plus de consulter certaines productions écrites des élèves immigrantes participantes. La présentation des données prend la forme d’une étude multicas décrivant les pratiques de soutien mises en place par chacune des deux enseignantes à partir de 22 séquences de soutien qui ont été décrites en tenant compte du contexte de chaque classe, puis analysées à la lumière de deux cadres théoriques complémentaires, le cadre d’analyse du travail enseignant et l’approche sociohistorico-culturelle. Les résultats de cette recherche mettent en exergue le sens de la pratique enseignante de soutien qui se coconstruit dans les interactions entre l’enseignante et l’élève, selon leurs apports mutuels, et selon les facteurs de la classe. L’analyse des raisons des enseignantes à l’égard du soutien montre que devant les difficultés des élèves immigrantes anticipées, constatées ou signalées, les enseignantes prennent des décisions pour prendre ces difficultés en considération, les traiter et mettre en place des pratiques de soutien. Les décisions des enseignantes découlent d’un processus de négociation interne entre la prise en compte des difficultés, notamment imprévues, et le maintien de leurs tâches prescrites, tout en considérant les facteurs contextuels de la classe. Le processus de négociation se poursuit et se déplace ensuite entre l’enseignante et l’élève, lesquelles construisent le sens de soutien à travers leurs interactions. Les concepts empruntés de l’approche sociohistorico-culturelle nous permettent de comprendre la relation dialectique entre l’élève et l’enseignante lors des interactions. Les deux s’ajustent l’une par rapport à l’autre dans le but d’arriver à un consensus sur le sens de la difficulté. De ce fait, la pratique enseignante de soutien est construite suite aux négociations entre l’élève et l’enseignante, mais aussi suite à la négociation interne de l’enseignante, et ce, dépendamment des facteurs du contexte. Notre recherche a contribué à apporter cette clarification sur la manière d’appréhender les pratiques enseignantes de soutien en contexte de classe ordinaire.

Incidencia de la Política de Defensa y Seguridad Democrática en las relaciones diplomáticas Colombo-Ecuatorianas desde Agosto de 2002 a Marzo de 2008

Las relaciones entre Colombia y Ecuador se han mantenido en una dinámica histórica de cooperación y conflicto donde se ha buscado mantener unos lazos de vecindad y convivencia en calma. La proximidad geográfica y además un marco histórico-cultural similar, ha llevado a la generación de fuertes alianzas socio-económicas entre las poblaciones fronterizas, de tal manera que se ha desarrollado una integración binacional compleja. Esta relación en la última década ha mantenido una incapacidad institucional binacional para solucionar los problemas transfronterizos, pues la política de vecindad se encontraba determinada por la situación interna de cada país y la injerencia de las dinámicas continentales. La coyuntura interna de los Estados direccionó sus políticas, Ecuador estaba envuelto en una inestabilidad política, generada por continuos cambios de gobierno, lo cual hacía cambiar su posición frente a las relaciones con Colombia en cortos lapsos de tiempo, de tal forma que se desestabilizaban los proyectos conjuntos. Por otro lado Colombia dada la problemática del conflicto interno basó su agenda en el tema de la seguridad puesto que éste flagelo agudizaba los problemas socio-políticos, de tal forma que el Estado colombiano se vio enfrentado a una crisis interna que encontró una salida a través de la Política de Defensa y Seguridad Democrática instaurada por el Presidente Álvaro Uribe Vélez en el 2002,la cual trajo consigo un método de lucha basado en la seguridad con acciones dirigidas a garantizar el control del territorio y la defensa de la soberanía nacional, combatiendo el problema de las drogas, el crimen organizado, el terrorismo y las migraciones por desplazamiento forzoso; mediante la generación de lazos de solidaridad que unieron a la población colombiana en torno a la solución del problema. Ésta política ha trabajado en la seguridad a nivel interno y de defensa nacional, pues dada la magnitud de la amenaza se hizo necesario fortalecer el apoyo internacional con énfasis en los países fronterizos. De ahí que Colombia haya hecho un llamado a la comunidad internacional para desarrollar un trabajo coordinado que impida la implicación de redes del terrorismo internacional en las actividades de los grupos armados ilegales colombianos. La ampliación del conflicto colombiano ha afectado a Ecuador, el cual se ha visto perturbado negativamente por la lucha interna colombiana a partir de la Política de Defensa y Seguridad Democrática.

La comprensión temprana de la adquisición del conocimiento: viejas propuestas, nuevos horizontes

Este artículo revisa hallazgos y modelos teóricos en torno a un aspecto del desarrollo de la teoría de la mente, a saber: la comprensión temprana de cómo se adquiere el conocimiento. La revisión realizada indica que mientras la investigación inicial sugiere que esta comprensión emerge a los cuatro años de edad, hallazgos recientes indican que se encuentra ya presente al final del primer año de vida. A partir de esto, la teoría emergente sobre el aprendizaje cultural propuesta por Tomasello y colaboradores propone la integración de ambos hallazgos en una misma trayectoria de desarrollo. A pesar de sus contribuciones, esta novedosa propuesta podría enriquecerse de dos distintas formas: 1) esclareciendo las diferencias específicas en cuanto a la capacidad del infante y la del niño preescolar para comprender los estados mentales como representaciones internas, y 2) especificando los mecanismos que subyacen la trayectoria de desarrollo de la comprensión del comportamiento como el producto de la actividad mental.

Winckelmann and the invention of antiquity: history and aesthetics in the age of Altertumswissenschaft

This volume provides a new perspective on the emergence of the modern study of antiquity, Altertumswissenschaft, in eighteenth-century Germany through an exploration of debates that arose over the work of the art historian Johann Joachim Winckelmann between his death in 1768 and the end of the century. This period has long been recognised as particularly formative for the development of modern classical studies, and over the past few decades has received increased attention from historians of scholarship and of ideas. Winckelmann's eloquent articulation of the cultural and aesthetic value of studying the ancient Greeks, his adumbration of a new method for studying ancient artworks, and his provision of a model of cultural-historical development in terms of a succession of period styles, influenced both the public and intra-disciplinary self-image of classics long into the twentieth century. Yet this area of Winckelmann's Nachleben has received relatively little attention compared with the proliferation of studies concerning his importance for late eighteenth-century German art and literature, for historians of sexuality, and his traditional status as a 'founder figure' within the academic disciplines of classical archaeology and the history of art. Harloe restores the figure of Winckelmann to classicists' understanding of the history of their own discipline and uses debates between important figures, such as Christian Gottlob Heyne, Friedrich August Wolf, and Johann Gottfried Herder, to cast fresh light upon the emergence of the modern paradigm of classics as Altertumswissenschaft: the multi-disciplinary, comprehensive, and historicizing study of the ancient world.

Evolving corporate social responsibility in China

With a unique cultural background and fast economic development, China’s adoption of corporate social responsibility (CSR) has become the center of discussion worldwide, and its successful implementation will have great significance for global sustainability. This paper aims to explore how CSR has given way to economic growth in China since the start of economic transition and its cultural, historical and political background, and how this has affected or been affected by the economic performance of firms. Thus, the recent calls for China to adopt CSR in its industries follow a period where the country arguably had one of the strongest implementations of CSR approaches in the world. This transition is considered in the context of a case study of a Chinese state-owned enterprise (SOE) and a group of small private firms in the same industrial sector in Zhengzhou City, Henan Province over a time span of eight years. While the CSR of the SOE has been steadily decreasing along with the change of ownership structure, its economic performance did not improve as expected. On the other hand, with a steady improvement in economic performance, the small private firms are showing a great reluctance to engage in CSR. The results indicate that implementation of CSR in China needs both the manager’s ethical awareness and the change of institutional framework. The results also raise the question as to whether CSR is a universal concept with a desired means of implementation across the developed and developing world.

Christian Gottlob Heyne and the changing fortunes of the commentary in the age of Altertumswissenschaft

This chapter discusses the pedagogic and scholarly priorities that informed Heyne’s commentaries on Tibullus (1755), Virgil (1767-75) and Homer (1802), as well as their initial critical reception. Like those of his teachers, Gesner and Ernesti, Heyne’s works eschew detailed textual scholarship in favour of aesthetic and historicizing appreciation of literary works as wholes. Their formal innovations – most notably the relegation of advanced philological discussions to endnotes and the inclusion of excursuses on significant historical and cultural questions – are an attempt to tailor a traditional format to the demands of an Enlightened age and the cultural-historical interests of the new Altertumswissenschaft. The chapter discusses their contrasting critical receptions in order to raise questions about the viability of Heyne’s endeavours to make a traditional medium fit new concerns.