Entre a fé e a polícia: o espiritismo no Rio de Janeiro (1890-1909)

A presente dissertação aborda a inserção do espiritismo de Allan Kardec no Brasil, sobretudo no Rio de Janeiro, a partir da concepção amalgamadora e de circularidade do universo religioso do brasileiro em conciliação com as ideias da modernidade europeia. Nesse bojo, com o advento da Proclamação da República e a secularização do Estado, práticas espíritas foram criminalizadas através do Código Penal de 1890 e reafirmadas no Regulamento Sanitário de 1904, em favor da saúde pública. As propostas centrais da dissertação são a construção das especificidades do espiritismo no Brasil diferenciando-o da origem francesa pela ênfase na vertente religiosa da Doutrina Espírita e a sua legitimação, sob o vislumbre de sair do caso de desordem pública, forjada nas argumentações de liberdade de culto e de consciência salvaguardadas na Constituição de 1891. Para tanto, foram analisados os discursos dos periódicos Echo DAlém Túmulo, que circulou na Bahia, O Apóstolo, o Jornal do Commercio e o Reformador, que circularam na capital federal, além de processos criminais que envolveram espíritas, também, na cidade do Rio de Janeiro.

A sexualização do crime no Brasil: um estudo sobre criminalidade feminina no contexto de relações amorosas (1890-1940)

O objetivo desta tese é investigar a forma como crimes femininos em contexto de relações amorosas eram pensados entre 1890 a 1940 no Rio de Janeiro. Para tanto, foram pesquisados processos criminais abertos para apurar delitos femininos contra companheiros amorosos ou contra rivais. Além destes documentos, foi investigada a produção científica sobre crime feminino, realizada por psiquiatras, neurologistas, médico-legistas e juristas, profissionais que publicavam em revistas vinculadas aos campos jurídico e médico-legal. Esse percurso foi feito a fim de apreender como, nas produções eruditas, profissionais ligados aos campos jurídico e médico-legal conectavam o debate sobre crime e sobre o feminino. Através da pesquisa documental chegou-se a conclusão que esses criminologistas sexualizavam os crimes, procurando construir suportes científicos capazes de atestar a hipótese de que homens e mulheres, por serem diferentes, produziriam delitos distintos. Por meio das pesquisas em processos criminais, foi apreendido que o universo jurídico, no período pesquisado, tendia a absolver os crimes femininos em contextos de relações amorosas, considerando-os modalidades de delitos pouco danosos à sociedade.

Raíces estéticas de la música cubana, antecedentes de la canción popular, variantes y tipos (1800-1934): un estudio intercultural

192 p.

Vozes da reação: Atuação católica e laicização do Estado Brasileiro (1890 1891)

O objetivo desta dissertação é analisar a atuação de diferentes agentes da Igreja Católica para reverter a situação de desprestígio que o Governo Provisório tentou lhe impor, ao instaurar o Estado laico no Brasil. São analisado o jornal O Apóstolo, órgão da imprensa católica, documentos oficiais, como a Pastoral coletiva do episcopado de 1890 e as reclamações dirigidas pelos bispos às autoridades republicanas, e a atuação destacada de deputados e senadores defendendo no congresso constituinte de 1890-1891 os interesses da Igreja Católica. Desta forma, procuraremos demonstrar que a atuação integrada dos diversos agentes interferiu nos planos de laicização do governo, tornando as leis daquele período menos prejudiciais à Igreja do que inicialmente se projetara, o que levou à uma acomodação de interesses entre esta e governo.

Letter and Recollections of Alexander Agassiz: The 1891 Albatross Expedition

Presented here is another in the list of historic accounts of iconic research cruises of the USFC Steamer Albatross, this a reminiscence of the renowned scientist Alexander Agassiz edited by his son G. R. Agassiz, a chapter from the volume “Letters and Recollections of Alexander Agassiz,” published in 1913. Agassiz made three major cruises in the Albatross in 1891, 1899–1900, and 1904–05, adding greatly to the world’s store of specimens and knowledge of thalasography, his favored term for oceangraphy, and specifically of the Pacific Ocean. Having made important cruises and studies with the Blake in the Caribbean, he sought to do comparable research in the Pacific. His opportunity came in 1890, and with the consent of President Benjamin Harrison, he took charge of this Albatross research cruise, paying much of the expense himself. In contrast with the other ships he had been on, he found the laboratories, equipment, and furnishings to be comparatively luxurious and extremely well appointed for his work. Further, the Albatross was then captained by Lieutenant Commander Zera Luther Tanner who seemed to take as much interest in the oceanographic research as did the scientists, and Agassiz appreciated working with him, too. Little of the original text has been altered, and readers are cautioned that some of the views expressed may reflect unfortunate prejudices of that era toward individuals, nationalities, etc.

Humpback and Fin Whaling in the Gulf of Maine from 1800 to 1918

The history of whaling in the Gulf of Maine was reviewed primarily to estimate removals of humpback whales, Megaptera novaeangliae, especially during the 19th century. In the decades from 1800 to 1860, whaling effort consisted of a few localized, small-scale, shore-based enterprises on the coast of Maine and Cape Cod, Mass. Provincetown and Nantucket schooners occasionally conducted short cruises for humpback whales in New England waters. With the development of bomb-lance technology at mid century, the ease of killing humpback whales and fin whales, Balaenoptera physalus, increased. As a result, by the 1870’s there was considerable local interest in hunting rorquals (baleen whales in the family Balaenopteridae, which include the humpback and fin whales) in the Gulf of Maine. A few schooners were specially outfitted to take rorquals in the late 1870’s and 1880’s although their combined annual take was probably no more than a few tens of whales. Also in about 1880, fishing steamers began to be used to hunt whales in the Gulf of Maine. This steamer fishery grew to include about five vessels regularly engaged in whaling by the mid 1880’s but dwindled to only one vessel by the end of the decade. Fin whales constituted at least half of the catch, which exceeded 100 animals in some years. In the late 1880’s and thereafter, few whales were taken by whaling vessels in the Gulf of Maine.

The History of Oyster Farming in Australia

Aboriginal Australians consumed oysters before settlement by Europeans as shown by the large number of kitchen middens along Australia's coast. Flat oysters, Ostrea angasi, were consumed in southeastern Australia, whereas both flat and Sydney rock oysters, Saccostrea glomerata, are found in kitchen middens in southern New South Wales (NSW), but only Sydney rock oysters are found in northern NSW and southern Queensland. Oyster fisheries began with the exploitation of dredge beds, for the use of oyster shell for lime production and oyster meat for consumption. These natural oyster beds were nealy all exhausted by the late 1800's, and they have not recovered. Oyster farming, one of the oldest aquaculture industries in Australia, began as the oyster fisheries declined in the late 1800's. Early attempts at farming flat oysters in Tasmania, Victoria, and South Australia, which started in the 1880's, were abandoned in the 1890's. However, a thriving Sydney rock oyster industry developed from primitive beginnings in NSW in the 1870's. Sydney rock oysters are farmed in NSW, southern Queensland, and at Albany, Western Australia (WA). Pacific oysters, Crassostrea gigas, are produced in Tasmania, South Australia, and Port Stephens, NSW. FLant oysters currently are farmed only in NSW, and there is also some small-scale harvesting of tropical species, the coarl rock or milky oyster, S. cucullata, and th black-lip oyster, Striostrea mytiloides, in northern Queensland. Despite intra- and interstate rivalries, oyster farmers are gradually realizing that they are all part of one industry, and this is reflected by the establishment of the national Australian Shellfish Quality Assuarance Program and the transfer of farming technology between states. Australia's oyster harvests have remained relatively stable since Sydney rock oyster production peaked in the mid 1970's at 13 million dozen. By the end of the 1990's this had stabilized at around 8 million dozen, and Pacific oyster production reached a total of 6.5 million dozen from Tasmania, South Australia, and Port Stephens, a total of 14.5 million dozen oysters for the whole country. This small increase in production during a time of substantial human population growth shows a smaller per capita consumption and a declining use of oysters as a "side-dish."

The mission of Methodism : being the twentieth Fernley lecture, delivered in Bristol, August 4th, 1890 / by Richard Green.

http://www.archive.org/details/themissionofmeth00greeuoft

Forty years among the Indians ; a descriptive history of the long and busy life of Jeremiah Hubbard.

http://www.archive.org/details/fortyyearsamongi00hubbrich

Historical sketch of the Flathead Indian nation from the year 1813 to 1890 : embracing the history of the establishment of St. Mary's Indian Mission in the Bitter Root Valley, Mont. : with sketches of the missionary life of Father Ravalli and other early missionaries : wars of the Blackfeet and Flatheads and sketches of history, trapping and trading in the early days / by Peter Ronan.

http://www.canadiana.org/ECO/mtq?doc=16974 View document online

Singing Through Struggle: Music as a Mode of Cultural Exchange in African American Border City Churches After Emancipation, 1862-1890

This project investigates how religious music, invested with symbolic and cultural meaning, provided African Americans in border city churches with a way to negotiate conflict, assert individual values, and establish a collective identity in the post- emancipation era. In order to focus on the encounter between former slaves and free Blacks, the dissertation examines black churches that received large numbers of southern migrants during and after the Civil War. Primarily a work of history, the study also employs insights and conceptual frameworks from other disciplines including anthropology and ritual studies, African American studies, aesthetic theory, and musicology. It is a work of historical reconstruction in the tradition of scholarship that some have called "lived religion." Chapter 1 introduces the dissertation topic and explains how it contributes to scholarship. Chapter 2 examines social and religious conditions African Americans faced in Baltimore, MD, Philadelphia, PA, and Washington, DC to show why the Black Church played a key role in African Americans' adjustment to post-emancipation life. Chapter 3 compares religious slave music and free black church music to identify differences and continuities between them, as well as their functions in religious settings. Chapters 4, 5, and 6 present case studies on Bethel African Methodist Episcopal Church (Baltimore), Zoar Methodist Episcopal Church (Philadelphia), and St. Luke’s Protestant Episcopal Church (Washington, DC), respectively. Informed by fresh archival materials, the dissertation shows how each congregation used its musical life to uphold values like education and community, to come to terms with a shared experience, and to confront or avert authority when cultural priorities were threatened. By arguing over musical choices or performance practices, or agreeing on mutually appealing musical forms like the gospel songs of the Sunday school movement, African Americans forged lively faith communities and distinctive cultures in otherwise adverse environments. The study concludes that religious music was a crucial form of African American discourse and expression in the post-emancipation era. In the Black Church, it nurtured an atmosphere of exchange, gave structure and voice to conflict, helped create a public sphere, and upheld the values of black people.