Teoria da mente e linguagem metacognitiva em crianças com idades compreendidas entre os 3 e os 5 anos de idade

Dissertação de Mestrado apresentada ao Instituto Superior de Psicologia Aplicada para obtenção de grau de Mestre na especialidade de Psicologia Educacional.

A Filosofia e os desafios do século XXI em debate

A UNESCO no Brasil e a Cátedra UNESCO Archai da Universidade de Brasília (UnB) organizaram no dia 19 de novembro de 2015 um Hangout UNESCO, programa de bate-papo online da UNESCO no Brasil, em celebração ao Dia Mundial da Filosofia 2015. O evento teve como tema os desafios da filosofia para o século XXI. A gravação video do hangout está disponível no endereço filosofia>. O hangout foi produzido pelo Prof. Gabriele Cornelli, Coordenador da Cátedra UNESCO Archai da UnB, com o auxílio de Renato Brandão, Pós-Doutorando na mesma Cátedra. Participaram do hangout os professores Vinicius Berlendis Figueiredo (Universidade Federal do Paraná), Alexandre Sá (Universidade de Coimbra), Maria Cecília de Miranda Coelho (Universidade Federal de Minas Gerais) e Fernando Santoro (Universidade Federal do Rio de Janeiro). A mediação foi de Ana Lúcia Guimarães, Coordenadora da Unidade de Comunicação da UNESCO Brasil.

O caminho de Parmênides : sobre filosofia e Katábasis no prólogo do poema

À margem das apressadas generalizações aristotélicas, este artigo se propõe remastigar o prólogo do poema Sobre a Natureza de Parmênides, em busca de uma compreensão profunda da relação entre a filosofia que nasce e as práticas de katábasis, de descida ao mundo dos mortos. Ocasião para redescobrir a beleza de um diálogo, antigo entre a reflexão filosófica e o vasto mundo da sabedoria em suas formas mais arcaicas. Possibilidade de repensar as categorias fundamentais de nossa historiografia filosófica. _______________________________________________________________________________ ABSTRACT

Pensamento de Remo Bodei sobre a filosofia do século XX : da estagnação ao retorno da responsabilidade

Dissertação (mestrado)—Universidade de Brasília,Instituto de Ciências Humanas, Programa de Pós-Graduação em Filosofia, 2014.

Elementos para a rejeição da ética na filosofia de Martin Heidegger : contribuição para uma metaética fenomenológico-existencial

Dissertação (mestrado)—Universidade de Brasília,Instituto de Ciências Humanas, Programa de Pós-Graduação em Filosofia, 2015.

Fundamentos da filosofia homeopática

O texto apresenta o que é homeopatia e os seus fundamentos: a lei dos semelhantes, a experimentação em homem sadio, as doses mínimas e o medicamento único.

Formas de Funcionalismo na Sintaxe

This article shows that the term functionalism, very often understood as a single or uniform approach in linguistics, has to be understood in its different perspectives. I start by presenting an opposing conception similar to the I-language vs E-language in Chomsky (1986). As in the latter conception , language can be understood as an abstract model of a mind internal mechanism responsible for language production and perception or, as in the former one, it can be the description of the external use of language. Also like with formalists , there are functionalists who look for cross-linguistic variation (and universals of language use) and functionalists who look for language internal variation. It is also shown that functionalists can differ in the extent to which social variables are considered in the explanation of linguistic form.

A formação humana na perspectiva histórico-ontológica

The theme of human formation is at the centre of the philosophy of education, whose aim is precisely the process of human promotion brought about by education. Starting from the critical vigilance proper to philosophy, the text sketches a phenomenology of the present time, verifying that the ideas prevailing in education at present are centred on the critique of reason and on the notions of truth and objectivity. This neo-pragmatism, which in the attempt to oppose metaphysics becomes deeply metaphysical, reducing everything to language, is contested by the authors with Marx's thoughts as a historicising philosophy that concerns not abstract subjects, but real individuals, historical subjects that are constituted as a synthesis of social relations. To that end, the authors resort to the historical ontological reflection on human formation contained in Marx's Economic and Philosophical Manuscripts of 1844. The article concludes by defending the proposition that access to the classics is a necessary condition for human formation.

Autoscopia: um procedimento de pesquisa e de formação

This article considers a procedure for data collection called autoscopy. Autoscopy entails the video recording of a practice with the purpose of allowing analysis and self-evaluation by one of the protagonists of that practice. The objective of the video recording is that of apprehending the actions of the agent (or agents), the scenario, and the plot that make up a situation. The recorded material is subjected to sessions of analysis after the action that aim at the understanding of the reflective process of the agent (or agents) through their verbalizations during the analysis of video recorded scenes. The present text introduces a theoretical basis for the procedure of autoscopy, deals with advantages and limitations of its use, as well as with aspects that deserve attention and, finally, describes the authors' experiences in two studies in which the procedure was employed. Starting from these two experiences, differences and similarities are pointed out between the studies, especially regarding the participants, object, and the time distribution of the video recordings. The authors draw considerations about the formative-reflective potential of the procedure, both for research situations and for the learning and training of various professionals, considering it to be an excellent educational instrument. It is, however, vital to keep in mind the need to recognize and return to the teacher, as an autoscopic participant, his condition as subject of his own profession, thereby promoting, besides the self-evaluation, also the autonomy of his thinking and doing.