A VOICE OF THEIR OWN: MUSIC AND SOCIAL COHESION IN TURKISH ALEVI LIFE

This dissertation examines the role that music has played in the expression of identity and revitalization of culture of the Alevis in Turkey, since the start of their sociocultural revival movement in the late 1980s. Music is central to Alevi claims of ethnic and religious difference—singing and playing the bağlama (Turkish folk lute) constitutes an expressive practice in worship and everyday life. Based on research conducted from 2012 to 2014, I investigate and present Alevi music through the lens of discourses on the construction of identity as a social and musical process. Alevi musicians perform a revived repertoire of the ritual music and folk songs of Anatolian bards and dervish-lodge poets that developed over several centuries. Contemporary media and performance contexts have blurred former distinctions between sacred and secular, yet have provided new avenues to build community in an urban setting. I compare music performances in the worship services of urban and small-town areas, and other community events such as devotional meetings, concerts, clubs, and broadcast and social media to illustrate the ways that participation—both performing and listening—reinforces identity and solidarity. I also examine the influence of these different contexts on performers’ musical choices, and the power of music to evoke a range of responses and emotional feelings in the participants. Through my investigation I argue that the Alevi music repertoire is not only a cultural practice but also a symbol of power and collective action in their struggle for human rights and self-determination. As Alevis have faced a redefined Turkish nationalism that incorporates Sunni Muslim piety, this music has gained even greater potency in their resistance to misrecognition as a folkloric, rather than a living, tradition.

Caminhos de sobrevivência institucional: a gestão do Núcleo de Oficinas e Artes Profissionalizantes Laís Aderne

The object of this study is the organizational management, particularly the relational processenvironment organization focused on the survival of the space Department of the Arts and Crafts Mestre Raimundo Cardoso linked to the structural arrangement of the Liceu do Paracuri.. Aimed to understand the ways of organizational survival, from the actors' perception of the Center for Arts Career Workshops and Lais Aderne, with investments that discuss the theoretical models of management, institutional theory, cultural organization and institutionalization of public education requirement of the municipal light LDB. (1996) used a qualitative approach with a view to RICHARDSON (1985). The data generated were analyzed based on the technique of content analysis, the thematic type [categorical] Bardin (1977). The results indicate that the institutionalization of the arrangement of the Liceu do Paracuri emerges meet the legal requirement of the autonomy of municipal educational administration under the aegis of sustainable development, quality of life and basic education from the municipal Hélio Gueiros (1993-1996 ). More specifically the Center for Arts and Crafts Laís Aderne, the unit of analysis, the subjects said that this space is designed as a link between the demands of school and community searching through interdisciplinary activities educate and train manpower mainly potter. They did mention the existence of institutional factors (history, culture, habits, values) represent a strong socio-cultural element to the actors belonging to the core that guides behavior and actions of these individuals, fueled by a sense of hope, inclusion of future artisans in culture ceramist. It made a shared management, the existence of a unique work through cultural revival. However, over the course of time, the core is faced with dilemmas of managing transitions mainly regarding governmental, technological beyond endurance by the craftsmen for the optimization of their work. The conclusion - that the paths chosen for the organizational survival of the core meaning and guiding their actions in the systematization of conduct, representations, memories and traditions through habits and choices of consensus, the viewpoint of the actors

Os moinhos do Rio Almansor no Concelho de Montemor-o-Novo : Um património a conhecer, preservar e valorizar

Esta dissertação tem como tema "Os Moinhos do Rio Almansor no Concelho de Montemor-o-Novo- um património a conhecer, preservar e valorizar", é composta por cinco capítulos, nos quais se pretendeu demonstrar a importância que o património molinológico tem na actualidade, abordar a própria evolução do conceito que abrange hoje os moinhos na vertente cultural, apresentação de alguns estudos e experiências de valorização a nível nacional e internacional deste património, breve descrição da evolução tecnológica tradicional da moagem e análise dos factores geomorfológicos e históricos que estiveram na origem desta actividad em Montemor-o-Novo, o que possibilitou um melhor conhecimento e compreensão do seu desenvolvimento. Um dos principais objectivos foi dar a conhecer os moinhos existentes ao longo das margens do Rio Almansor no Concelho de Montemor, a partir do levantamento patrimonial realizado no terreno, durante o estágio realizado na Câmara Municipal, nomeadamente a sua identificação e caracterização arquitectónica e molinológica. No último capítulo apresenta-se, em resposta ao objectivo principal desta dissertação, uma proposta de valorização dos moinhos, que possa contribuir para a preservação e salvaguarda do pouco, que ainda existe deste património, neste Concelho. A metodologia que se seguiu para a realização desta dissertação assentou em cinco vertentes: em primeiro lugar no levantamento de campo, que foi alvo de pesquisa de localização e identificação dos moinhos no terreno; realização de entrevistas; pesquisa de fontes e de documentação antiga e recolha de bibliografia. Como resultados obtidos pode-se destacar ao longo deste trabalho de dissertação, um conhecimento geral do desenvolvimento da moagem em Portugal, a caracterização e identificação dos moinhos hidráulicos existentes no rio Almansor neste Concelho e a proposta de preservação e valorização deste património molinológico montemorense que poderá servir como exemplo para outras propostas similares, assim como também contribuir para a melhoria de futuras propostas. ABSTRACT; The theme of this dissertation is "The mills of the River Almansor in Montemor­o-Novo County - a cultural heritage to know, preserve and treasure". It's constituted by five chapters, in which we intended to demonstrate the importance that the molinological heritage has nowadays. ln a cultural view it is disseminated on a national and international level by the approaching of the evolution of the concept like it is demonstrated by some studies and experiments here presented, as well as a brief description of the technological evolution of the traditional grinding and analysis of the geomorphologic and historical factors that were in the origin of this activity in Montemor-o-Novo, which allowed a better knowledge and understanding of their development. One of the main goals was to portray the existing mills alongside the river banks of Almansor, in the County of Montemor. lt was made throughout a survey of the patrimonial background on the field, during the training held by the City Hall, including its identification and molinological architectural characterization. ln the last chapter was presented as a response to the main reason of this dissertation, a revival proposal of the mills, which may contribute to the preservation and protection of the few that still remains, in this County. The methodology that was followed for this thesis was based on five aspects: first, the field survey, revealing the research and identification of the location of the mills on the field; interviews, research of sources, old documentation and collection of bibliography.

O zambê é nossa cultura: o coco de zambê e a emergência étnica em Sibaúma, Tibau do Sul-RN

The coco de zambê is a dance of which origin is credited to old slaves who inhabited the coastalregion of Rio Grande do Norte. The zambê appears intensely in the narratives related to the past and present of Sibaúma, a quilombola community located in the southern coast of the state. It is conceived as a sign of ethnicity linked to a local black ancestry. The group is known as "remnant of Quilombo," and is demanding the process of territorial settlement, as guaranteed through the Brazilian federal constitution. The coco de zambê, presented as a kind of "certificate of ancestry to the group, besides, after a long period of abandonment, the dance is beeing "revitalized" and exploited by a part of the group alongside the demands for recognition. In this process there are several interlinked actors: NGOs, state agencies to promote the culture, representatives of public authorities and local leaders. Here, I'm interested in understanding how this process of revival occurs with the coco de zambê in Sibaúma: how a "brincadeira" (play) of the ancients comes to be a "cultural reference" and a means of political mobilization concerning their recognition

A pesca do bacalhau durante o período do Estado Novo (1933-1974) : contributo para as relações interculturais

A presente dissertação tem como objeto de estudo a pesca do bacalhau feita por portugueses sob a bandeira de Portugal durante o período do Estado Novo (1933-1974). Investigou-se as razões para um investimento e um protecionismo tão forte à indústria da pesca do bacalhau. É indissociável do estudo da demanda portuguesa por este peixe, à época muito abundante no noroeste atlântico, as políticas autárcicas e de subsistência pilares da economia do Estado Novo, assim como a implantação e robustecimento da Instituição Corporativa. Subjacente a estas linhas de matriz económica mas paradigmáticas do novo regime, estava também a reconstrução da identidade portuguesa, a sacralização do trabalho e a heroicidade do pescador português do bacalhau. A existência da tentativa de revivificação da glória dos descobrimentos na pesca do bacalhau. A criação de um ambiente social, político e religioso que levaram à persecução destas políticas e consequentemente do engrandecimento da estrutura do Estado Novo, resultando até na sedimentação de apoio popular. O desenvolvimento da frota de pesca longínqua foi quase uma única janela de oportunidades para o conhecimento de novos mundos. A montante e a jusante da atividade piscatória também se desenvolveram indústrias e comércio internacional. A participação em organizações internacionais de regulação das pescas proporcionou contatos Institucionais com outras nações, não raro utilizados para quebrar isolamentos e propagandear o Estado Novo e as suas manifestações culturais e identitárias que suscitaram relacionamentos interculturais. Para além destes contatos mais formais, também se desenvolveram contatos informais, que se repercutiram na criação e manifestação de conhecimento mútuo e claro de condições para a gestação da interculturidade. Estes desenvolvimentos de relações informais, de contatos profissionais também geraram relações culturais que se manifestaram em projetos individuais de vida associados às migrações.

Eighteenth-century type in the roal printing office

Tese apresentada na Faculdade de Arquitetura da Universidade de Lisboa, para obtenção do grau de Doutor em Design

Construir no construído

Dissertação de Mestrado para obtenção do grau de Mestre em Arquitectura, apresentada na Universidade de Lisboa - Faculdade de Arquitectura.

Marxists in the age of Palmer: a genealogy of ‘anti-politics’

The decline of trust in Australian political institutions and the rise of anti-political sentiment, most dramatically represented by the phenomenon of Clive Palmer, has been largely perplexing to the Australian left whether in its labourist, green or revolutionary varieties. In recent years support for Labor and the Greens has fallen, union membership has continued to stagnate and the revolutionary left has failed to break out of its campus enclaves despite a global crisis of capitalism. This article provides a critical examination of a minority trend within the Australian left that seen the rise of ‘anti-politics’ as a positive development. Leading figures in this have been Tad Tietze, Elizabeth Humphrys, Marc Newmann and anonymous blogger The Piping Shriek. Their work has been critical of attempts to revive traditional institutions of the left and has argued that the organised left has become committed to a project of state management of individual behaviour. This line of argument represents a distinctive critique of politics that echoes themes espoused by John Anderson and Sydney libertarianism. This article applies Michel Foucault’s genealogical approach to explain the revival of libertarian themes on the left and their particular resonance within Sydney political culture.

Brief reminiscence activities improve state well-being and self-concept in young adults: a randomised controlled experiment

Reminiscence-based psychotherapies have been demonstrated to have robust effects on a range of therapeutic outcomes. However, little research has been conducted on the immediate effects of guided activities they are composed of, or how these might differ dependent on the type of reminiscence. The current study utilised a controlled experimental design, whereby 321 young adults (mean age = 25.5 years, SD = 3.0) were randomised to one of four conditions of online reminiscence activity: problem-solving (successful coping experiences), identity (self-defining events contributing to a meaningful and continuous personal identity), bitterness revival (negative or adverse events), or a control condition (any memory from their past). Participants recalled autobiographical memories congruent with the condition, and answered questions to facilitate reflection on the memories. The results indicated that problem-solving and identity reminiscence activities caused significant improvements in self-esteem, meaning in life, self-efficacy and affect, whereas no effects were found in the bitterness revival and control conditions. Problem-solving reminiscence also caused a small effect in increasing perceptions of a life narrative/s. Differences between the conditions did not appear to be explained by the positive-valence of memories. These results provide evidence for the specific effects of adaptive types of problem-solving and identity reminiscence in young adults.

Effectiveness and efficiency in the treatment of gambling disorder : reflections on the Dodo Bird Conjecture

In the field of research into the treatment of problem gambling, researchers have been attempting to identify the treatment pathways that are effective in remediating gambling disorder among people seeking help. In spite of these efforts, research results remain equivocal in relation to which components of the various treatment options are effective, echoing the familiar claim that all psychotherapy treatments are effective, the Dodo Bird Conjecture.This recent tendency towards the revival of the Dodo Bird Conjecture in the field of gambling research is due to factors ranging from a continuing lack of clarity about the effective components of treatments, subjective therapist effects and the lack of validated repeated measures of outcome to assess changes in self-reported data on gambling urge: anxiety, depression and changes in the 'gambling disorder' diagnosis over time.

Violent jihad and beheadings in the land of Al Fatoni Darussalam

The early 2000s has seen a revival of the Patani resistance manifesting in a violent jihad and new forms of extreme violence never witnessed before in the century-long Southern Thailand conflict. Transported by neojihadism, this new energised generation of fighters is injecting new meaning to their struggle, re-identifying friends and foes, spreading terror in hearts and minds to control mental and physical spaces through the slashing of the body, all in the hope of establishing Al Fatoni Darussalam. This article examines the reflexive repositioning of the Patani struggle through the process of transference of neojihadism and its transformation into a glocalised violent jihad.

El efecto-ideología en la narrativa de Jules Barbey d'Aurevilly

Jules Barbey d’Aurevilly has been an unknown writer until recently, even in his home country, France. Nevertheless, his literary work has undergone a growing interest in the last decades. The erudite Jacques Petit was the first who studied his novels in the mid-eighties with a luxury edition of his works in the prestigious French publisher La Pléiade. He opened the way to discover the figure of the Normand author and his extensive and varied literary work. Barbey d'Aurevilly was known as a dandy artisan of his own persona, adopting an aristocratic style and hinting at a mysterious past, though his parentage was provincial bourgeois nobility, and his youth comparatively uneventful. Inspired by the character and ambience of Valognes, he set his works in the society of Normand aristocracy. Although he himself did not use the Normand patois, his example encouraged the revival of vernacular literature in his home region. The author’s family lost his fortune during the French Revolution, reason why he was against it and defended the Monarchy and the Ancien Regime; he became a counter-revolutionary. A counter-revolutionary is someone who opposes to a revolution, particularly the one who acts after a revolution to try to overturn or reverse it totally or in part. The adjective "counter-revolutionary" refers to movements that would restore the state of affairs or the principles that prevail during a prerevolutionary era; his essays, letters and newspaper articles refer to this...

Reflective judgment vs. investigation of things – a comparative study of Kant and Zhu Xi

This thesis is devoted to studying two historical philosophical events that happened in the West and the East. A metaphysical crisis stimulated Kant’s writings during his late critical period towards the notion of the supersensible. It further motivated a methodological shift and his coining of reflective judgment, which eventually brought about a systemic unfolding of his critical philosophy via Kantian moral teleology. Zhu Xi and his Neo-Confucian contemporaries confronted a transformed intellectual landscape resulting from the Neo-Daoist and Buddhist discourses of “what is beyond the form”. The revival of Confucianism required a method in order to relocate the formless Dao back into daily life and to reconstruct a meta-ethical foundation within a social context. This led to the Neo-Confucian recasting of “investigation of things” from The Great Learning via complex hermeneutic operations. By the respective investigation on, as well as the comparative analysis of the two events, I reveal the convergence and incommensurability between the two distinct cultural traditions concerning the metaphysical quests, the mechanism of intellectual development, and moral teleology, so as to capture the intrinsic characteristics of philosophical research in general.

Religion in the early Nazi milieu: towards a greater understanding of ‘racist culture’

In recent years there has been a renaissance of studies into the diverse relationships between National Socialism and esoteric or occult religious trends, which appears to form a remarkable return to the work of George L Mosse. Yet within these debates there has been surprisingly little space devoted to the question of what specifically ‘counted’ as religion in the early Nazi milieu. This article seeks to address this problem through a detailed study of the views on religion in one of the major antisemitic groups in the 1920s, the German Socialist Party, which had a number of significant connections to the NSDAP. The German Socialist debates on religion have remained largely unexamined, and this article analyses the group’s response to the Nazis’ 25 Point Programme, the German Socialists’ own debates about religion, and their views on the most important völkisch authors who were seeking a ‘religious revival’. It demonstrates that views on religion in the early Nazi milieu were extremely diverse, but commonly adhered to notions of race and a racial spirituality that amounted to a kind of ‘ethnotheism’. It argues that concepts of religion in völkisch groups at the time, including the NSDAP, have to be principally understood as part of a particular and extreme ‘racist culture’.

The Proceedings of the South Carolina Historical Association

Annually, the association publishes a journal, The Proceedings, which consists of papers presented at the annual meeting. Charleston Politics, 1900-1930: An Overview by Doyle W. Boggs Slave or Super-Slave: Who Really Did Labor in the Southern Cotton Fields by William F. Steirer, Jr. The Low Countries and the Quest for a Negotiated Peace, 1939-1940 by Birdsall S. Viault Protestant Church Spokesmen, Universal Military Training, and the Anti-Conscription Campaigns, 1940-1959 The Holiness-Pentecostal Revival in the Carolinas, 1896-1940 by Robert F. Martin The Duel in Nineteenth Century South Carolina: Custom Over Written Law by Nancy Torrance Matthews