980 resultados para Propaganda, Mexican.
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Durante as eleições autárquicas de Maio de 2003, uma carrinha branca com uns 6-8 homens percorre o concelho de Mondariz, na comarca raiana de O Condado no sudoeste da Galiza. Na mala levam uma escada de grande tamanho e várias dúzias de faixas e mais cartazes com propaganda do Partido Popular. Este partido de direita é quem govema no município. Os homens trabalham sem trégua, colocando estes elementos de propaganda por todo o território camarário. O mecanismo é muito simples: escolhem um lugar visível, normalmente entre dois postes da luz ou do telefone se é numa estrada e, entre duas casas, se se tratar de um lugar urbanizado, e a seguir, dois homens seguram a escada enquanto um terceiro sobe e coloca a faixa. Primeiro de um lado e depois do outro lado da estrada ou rua. O resto dos homens opina sobre a rectitude da faixa ou cartaz. Formam um gmpo compacto. Quando percorrem os caminhos das freguesias do concelho, com freqüência tocam a buzina. Falam quase aos berros. Quando chegam a uma taberna entram, pedem qualquer coisa, uma tigeIa de vinho ou um fino de cerveja, falam um bocadinho com os ali presentes e vão embora colocar mais faixas. O cHma é de euforia.
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Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em História (Especialidade: História Moderna)
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Dissertação apresentada para cumprimento dos requisitos necessários à obtenção do grau de Mestre em Ciência Política e Relações Internacionais
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A Work Project, presented as part of the requirements for the Award of a Masters Degree in Management from the NOVA – School of Business and Economics
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Dissertação apresentada para cumprimento dos requisitos necessários à obtenção do grau de Mestre em Ensino do Português como Língua Segunda e Estrangeira,
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Toxoplasmosis is a zoonosis caused by Toxoplasma gondii, an obligate intracellular parasite. In pregnant women on the worldwide scale, there are seroprevalences from 7% to 51.3% and in women with abnormal pregnancies and abortions the seroprevalences vary from 17.5% to 52.3%. In Mexico, seropositivity has been found to vary from 18.2% to 44.8% in women with abnormal deliveries or abortions. This study's aim was to determine the incidence oflgG and IgM anti-Toxoplasma antibodies in women at the Gineco-Obstetrics Hospital of the Western Medical Center of the Mexican Social Security Institute. Three hundred and fifty women with high-risk pregnancies were studied, and 122 (34.9%) were found to be IgG seropositive and 76 (20.7%) were IgM positive. In one group of women with habitual abortions there were 48 (44.9%) with the preseiwe of IgG antibodies and 33 (33-3%) were IgM seropositive. Seropositivity was analyzed according to age, occupation, socio-economic level, eating raw or poorly cooked meat, and living with cats.
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Tese apresentada para cumprimento dos requisitos necessários à obtenção do grau de Doutor em História Institucional e Política Contemporânea
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Dissertação apresentada para a obtenção do grau de Doutor em Estudos Anglo-Portugueses
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Dissertation submitted in partial fulfillment of the requirements for the Degree of Master of Science in Geospatial Technologies
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Tese apresentada para cumprimento dos requisitos necessários á obtenção do grau de Doutor em História, especialidade História Contemporânea
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BARREIRA, Catarina Fernandes; SEIXAS, Miguel Metelo de (coord.),
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Tese de Doutoramento em História da Arte Contemporânea
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Em 1549 os missionários da Companhia de Jesus estabeleciam a missão do Japão, inaugurando um período de evangelização católica que se prolongou até à década de 1640. O sucesso da conversão dos nipónicos levou a que, a partir da década de 1590, as ordens mendicantes fossem no encalço dos jesuítas. O período coincidiu com o momento em que o regime Tokugawa impôs no Japão um processo de centralização política de cariz autoritário. A doutrina católica e as atitudes dos missionários colidiram com a nova ordem estabelecida pelos Tokugawa que, por isso, promoveram uma política sistemática anticristã. O sucesso da evangelização deu lugar a uma missão martirizada que serviu para alimentar uma vasta produção tipográfica na Europa Católica de Seiscentos, tanto mais que ia ao encontro das tendências devocionais da Europa da Contra-Reforma e da espiritualidade do Barroco. Por esta via, a Europa tomou contacto com a longínqua Ásia. Mas os textos missionários impressos não tinham apenas fins informativos. A dinâmica tipográfica gerada servia também para fazer a apologia de cada uma das ordens missionárias e assim influenciar os poderes políticos e religiosos a fim defenderem os seus direitos de evangelização. O martírio no Japão foi assim utilizado como arma de propaganda pelas ordens missionárias na Europa.
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Mesoamerican cultures had a strong tradition of written and pictorial manuscripts, called the codices. In studies already performed it was found the use of Maya Blue, made from a mixture of indigo and a clay called palygorskite, forming an incredibly stable material where the dye is trapped inside the nanotubes of the clay, after heating. However, a bigger challenge lies in the study of the yellows used, for these civilizations might have used this clay-dye mixture to produce their yellow colorants. As a first step, it was possible to provide identification, by non-invasive methods, of two colorants (a flavonoid and a carotenoid). While the flavonoid absorbed between 368-379 nm, the carotenoid would absorb around 455 nm. A temperature study also conducted allowed to set 140ºC as the desirable temperature to heat the samples without degrading them. FT-IR, conventional Raman and SERS allowed us to understand the existence of a reaction between the dyes and the clays (palygorskite and kaolinite), however it is difficult to understand it in a molecular point of view. As a second step, five species of Mexican dyes were selected on the basis of historical sources. The Maya yellow samples were produced adapting the recipe proposed by Reyes-Valerio, supporting the yellow dyes extracted from the dried plants on the clays, with addition of water, and then heated at 140ºC. It was found that the addition of water in palygorskite would increase the pH, hence deprotonating the molecules having a clear negative effect in the color. A second recipe was developed, without the addition of water; however, it was found that the use of water based binders would still alter the color of the samples with palygorskite. In this case, kaolinite without heating yield better results as a Maya yellow hybrid. It was found that the Maya chemistry might not have been the same for all the colors. The Mesoamericans might have found that different dyes could work better to their desires if matched with different clays. It was noticeable that for a clear distinction between flavonoids and carotenoids the reflectance and emission studies suffice, but when clay is added, Raman techniques will perform better. For this reason, conventional Raman and SERS were employed in order to create a database for the Mesoamerican dyestuffs for a future identification.
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This dissertation focuses on a rare 15th century commemorative programme that has thus far received little scholarly attention: the collective monument erected in the Founder’s Chapel, at the Monastery of Santa Maria da Vitória, Batalha, to house the remains of four Avis princes, members of what would become known as ‘the Illustrious Generation’. A patron is proposed for the commission of this erudite monument - the princes’ eldest brother, king Duarte I - arguing its integration into a broader propaganda programme to glorify the memory of the Avis dynasty founder, king João I. The dissertation then proceeds to discuss various highly innovative features of the monument, such as its pseudo-architectural character, its use of sophisticated heraldry and personal badges, the apparent absence of religious iconography on the tombs and, importantly, the collective nature of the programme, key to its interpretation. Using a semiotic approach, a discussion is also offered on the way the various formal, iconographic and conceptual novelties of the princes’ monument impacted on the 15th century monumental landscape in Portugal. Finally, the monument and the chapel housing it are looked at through the prism of the various readings that successive generations of viewers have projected onto it, from the time of its creation to the turn of the 20th century, in order to offer a more comprehensive understanding of the object as it stands today.