The prophets of Israel; popular sketches from Old Testament history.

Mode of access: Internet.

Encyclopaedia Americana. A popular dictionary of arts, sciences, literature, history, politics and biography, a new edition; including a copious collection of original articles in American biography; on the basis of the seventh edition of the German Conversations-Lexicon.

Supplementary volume ... vol. xiv ed. by Henry Vethake ... Philadelphia, Lea and Blanchard, 1850.

Animate creation; popular edition of "Our living world" a natural history,

First edition published under title: The illustrated natural history.

A popular cyclopedia of history, ancient and modern, forming a copious historical dictionary of celebrated institutions, persons, places, and things; with notices of the present state of the principal cities, countries, and kingdoms of the known world: to which is added, a chronological view of memorable events ...

An earlier edition appeared in 1835.

Encyclopædia Americana. A popular dictionary of arts, sciences, literature, history, politics, and biography. Vol. XIV.

Mode of access: Internet.

The Penn Germania ... a popular journal of German history and ideals in the United States.

Imprint varies: Jan. 1900-Sept. 1906, Lebanon, Pa., P.C. Croll.--Oct. 1906-Mar. 1909, East Greenville, Pa., H.W. Kriebel.--Apr. 1909-Dec. 1911, Lititz, Pa., H.W. Kriebel.--Jan. 1912- Cleona, Pa., H.W. Kriebel.

Kidd's Own Journal; for Inter-Communications on Natural History, Popular Science, and Things in General

Title Varies: No.1-13, Kidd's London Journal; No.14-52 Kidd's Own Journal

The sacred beetle : a popular treatise on Egyptian scarabs in art and history /

Includes index.

Encyclopaedia Americana. A popular dictionary of arts, sciences, literature, history, politics and biography. A new ed.; including a copious collection of original articles in American biography; on the basis of the 7th ed of the German Conversations-lexicon.

Mode of access: Internet.

A history of a policy-level curriculum change in California

With the publication of A Nation at Risk (1983) educational reform has had a prominent place on the agenda of virtually every one of the sovereign states. As in many other states California focused much of its reform effort on the teaching of reading. In a political battle over the reading curriculum, California went from the English/Language Arts Framework of 1987, widely viewed as giving the state's imprimatur to whole language (an approach rooted in the learner's experience), to the English/Language Arts Frameworks (a more traditional or basic approach) of 1998 that called for the inclusion of phonemic awareness as the building block of reading instruction in all elementary schools. This study examined the historical record to determine the major forces behind this curriculum change. The results of this study are helpful to those who wish to better understand the relationship between political forces and curriculum change in the current age of educational reform. ^ This study utilized qualitative research methods and is presented as humanistic historical research (Landes & Tilly, 1971). The organizational framework for the study is taken from the work of M. Frances Klein (1991) which identifies seven different levels of curriculum decision-making. In this analysis particular attention was paid to the interaction of academic, formal, and societal levels, as the problem under consideration casts curriculum decision-making in the political realm. Three sources of information were used to provide the historical record. They include articles from popular newspapers and magazines, government documents, and interviews with individuals directly involved in the political process. ^ The results of this study demonstrate the power of societal forces over formal authority in making curriculum policy decisions. ^

Faith on the Home Front: Aspects of Church Life and Popular Religion in Birmingham, 1939-1945

The nature of religion on the domestic front in Britain during the Second World War has, hitherto, been relatively unexplored. This study focuses on Birmingham and describes wartime popular religion, primarily as recounted in oral testimony. The difference the War made to people’s faith, and the consolation wrought by prayer and a religious outlook are explored, as are the religious language and concepts utilised by the wartime popular media of cinema and wireless. Clerical rhetoric about the War and concerns to spiritualise the war effort are dealt with by an analysis of locally published sources, especially parish magazines and other religious ephemera, which set the War on the spiritual as much as the military plane. A final section of the study is devoted to measuring the extent of the influence of the churches in the creation of a vision for post-war Britain and Birmingham.

A History of Eating in Sao Paulo (1920 to 1950)

This paper proposes a way to analyze the history of eating in Sao Paulo (Brazil) between 1920 and 1950. It addresses the relative absence of research on this topic for this period characterized by the rapid expansion of the city, which became a key market, an important regulator of consumption habits, and a meeting place for diverse social groups. An abundance of sources makes it possible to undertake a social history of eating. On the one hand, intellectuals of different backgrounds and interests produced a good deal of work on popular food habits. On the other, the article points to the possibility of using lifestyle studies and surveys on eating habits from this period in order to gain insight into the lives of different sectors of the population.

Deconstructing sport history: The postmodern challenge

The crisis in the historical profession today is both conceptual and political, both methodological and practical. To the crises of the decline of great narrative history for the popular audience, the multiculturalist challenge to Eurocentric history, and the loss of faith in grand themes of progress and liberation that provided moral and political guidance through history’s lessons, must be added the crisis created by the implications of literary and rhetorical theory for the very practice of history itself.

'Why does cultural studies want history?'

Cultural studies has often been accused of maintaining too strong a focus on the contemporary and the immediate as a result of its primary interest in popular culture and the media. The role of history, such criticisms suggest, has been displaced by this contemporary emphasis. Nonetheless, much cultural studies work takes a principled stand on the necessity of historicising the products of its research. Consequently, it is worth asking, with British historian Carolyn Steedman--'why does cultural studies want history?' This article begins to answer that question through the discussion of some aspects of a specific research project within Australian cultural studies.