Lapset lukijoina 1700-luvulta 1900-luvulle

Kirjallisuusarvostelu

Nouseva keskiluokka rakennutti 1700-luvulla komeita kartanoita Turun seudulle

Kirjallisuusarvostelu

Pilatut lapset ja kurjat kasvattajat : perhesuhteiden säröjä 1700-luvun Englannissa

Referee-artikkeli

Western Images of Islam, 1700-1900

This paper traces fluctuating attitudes to Islam and its Prophet, particularly in the eighteenth and nineteenth. Western perceptions, as revealed by writers of the period, encyclopaedias, biographies and commentaries, were sometimes sympathetic, sometimes dismissive; sometimes celebrating Islam's piousness; sometimes accusing it of fraud. Sometimes Islam is seen as benign; sometimes its violence is seen as endemic. Often the cultural biases of western observers are obvious: the west is progressive and historically dominant, the east (and its cultural accoutrements) is degenerate and over-zealous. But we ought not judge religions or cultures by their worst manifestations alone. Oriental societies were never just Islamic or traditional. They comprise not only those who perpetuate oppressive practices towards women but also modernizers who seek change.

Passions alpines : sexualité et pouvoir dans les montagnes suisses (1700-1900)

Cet ouvrage en propose une image différente des vallées latérales du Valais qui aux XVIIIe et XIXe siècles participent aux grands mouvements qui agitent l'Europe et parfois même les anticipent. Les grandes questions religieuses, politiques et culturelles - rôle de l'Église, éducation, libertés, droits individuels et collectifs... - passionnent et divisent les communautés locales. L'étude révèle enfin un aspect insoupçonné : dans les luttes pour le pouvoir et pour des valeurs sociales et culturelles, les attitudes et les comportements sexuels jouent un rôle central et jusqu'à présent négligé.

The Quest for the Oracle Birds: Researching the Chinese Community in Colonial Mexico (1565-1700)

The Asian Diaspora in the Americas in the 16th and 17th has been neglected by scholars for a long time. This fact is baffling, not only for the great interest of this topic in of itself, but also because it could provide new knowledge of colonial Mexico, especially in terms of the interaction among the many groups that populated the colony. This early movement of people and ideas across the largest extension of water in the planet is characteristic of what has been called the ¿archaic globalization,¿ and thus research on these matters could contribute to the history of globalization.In this presentation, I seek to further elaborate on the themes outlined by Edward Slack in The Chinos in New Spain: A Corrective Lens for a Distorted Image, an article published in 2009 in the Journal of World History. Firstly, I would like to bring forth some evidence that indicates that Asian religious practices were present in Mexico in the 1600s. Furthermore, I will argue that the traces of these practices are still visible today, in the form of a popular fortune-telling tradition. Secondly, I intend to provide some information about the arrival, settlement and distribution of the Asian Diaspora. I will focus on their distribution within Mexico City. Thirdly, I will elaborate on their occupations, social status and daily life, as well as in the patterns in marriages and relations with other groups. And lastly, I will show how the guild of barbers served as an Asian immigrant reception network.

1.° Valerii Catulli, Veronensis, epigrammatum variorumque carminum liber. — 2.° Priapeia. — 3.° Galli, Forliviensis, carmen de senectute. — 3.° Probae Falconiae centones Virgiliani. — 4.° Arati phaenomena, graecè, manu Joannis Rosi, Cretensis, anno 1488. scripta.

Puteanus

S. Jérôme, sur les psaumes. Ms. fait en 1488 pour Mathias Corvin, enluminé par Attavante.

La Vallière.

Arrest du Conseil d'Etat du Roy. Du 12 octobre 1700. Concernant les sucres bruts & non raffinez, provenants de l'isle de Cayenne, qui seront déchargez à Nantes & voiturez sans séjour à droiture par le bureau d'Ingrande...

[Acte. 1700-10-12. Fontainebleau]

Nuorten mielikuvat Suomen Kansallisteatterista

This thesis is about young people's views and mental images of the Finnish National Theatre (FNT). Research was needed into the views of young people about the FNT. The results would also be useful for FNT's marketing operations. The research was executed as a qualitative interview (based on a structured questionnaire) among 16 young people in January and February 2006. Four different high schools were involved: Ressun Lukio, Mäkelänrinteen Lukio, Kallion Lukio and Helsingin Kaupungin Kuvataidelukio (which together represented art-oriented high schools) and Vuosaaren Lukio. From each high school two boys and two girls were selected for interview. FNT's marketing director was also interviewed. The questions for the interview were formulated in co-operation with the FNT. The structural questionnaire was basically broken down into three different sections. The first section concentrated on the interviewee's hobbies and his/her past and present relationship to theatre. The second section consisted of questions about his/her views on the FNT. There were different sets of questions regarding whether or not the interviewee had visited the FNT. The last section was about the interviewee's use of media. This thesis focuses on the second section of questions. The answers revealed that, out of the group of sixteen, all but one had visited the FNT. Most of them saw the FNT as a traditional and valuable institution which is easier to approach than Finnish National Opera. Eleven of the interviewees reported that the main reason for their visit was a school project, and that without it they probably wouldn't have gone to the FNT at all. The thesis contemplates co-operation between the FNT and schools, and the meaning of art education for children's and young people's positive cultural development.