Industry and property; being the report presented to the Conference on Christian Politics, Economics and Citizenship at Birmingham, April 5-12, 1924.

Mode of access: Internet.

World Missionary Conference, 1910. christian world.> (Vol. 1-9.)

Mode of access: Internet.

The precepts of Jesus, the guide to peace and happiness, extracted from the books of the New Testament ascribed to the four evangelists. To which are added the first, second, and final appeal to the Christian public, in reply to the observations of Dr. Marshman ...

"The precepts of Jesus," "An appeal to the Christian public" and "Second appeal" have each special t.p.

The precepts of Jesus, the guide to peace and happiness, extracted from the books of the New Testament ascribed to the four evangelists. To which are added the first and second appeal to the Christian public in reply to the observations of Dr. Marsham.

"The precepts of Jesus," "An appeal to the Christian public," and "A second appeal" each have special t. p.

A conference with a theist : containing an answer to all the most usual objections of the infidels against the Christian religion : in five parts /

Mode of access: Internet.

An epistle of true Christian love, to all Friends called, or reputed, Quakers, who profess the True Light. To remind them of the beginning and progress of the Lord's work and caution for love, concord, and peace.

"The copy from which this is taken was printed by J. Sowle, 1707."

Principles for peace; selections from papal documents, Leo XIII to Pius XII,

Bibliography: p. 821-827.

The essays of Philanthropos [i.e. W. Ladd] on peace and war : which first appeared in the Christian Mirror, printed at Portland, Maine.

Mode of access: Internet.

The treaty of peace between the crowns of France & Spain : concluded and signed by His Eminency Cardinal Mazarin and Dom Lewis Mendez de Haro, plenipotentiaries of their most Christian and Catholick Majesties, the seventh of November 1659 : printed in Paris by His Majesties command, and now faithfully rendred [sic] into English.

Signatures: A-E⁴, F².

Treaty of peace between His imperial and Catholick Majesty Charles VI, and His royal Catholic Majesty Philip V, concluded at Vienna the 30th of April 1725. Treaty of Commerce between His imperial and Catholick Majesty Charles VI, and His royal Catholick Majesty Philip V, concluded at Vienna, May 1, 1725. Treaty between the King of Great Britain, the most Christian King, and the King of Prussia, made at Hanover the 3rd of September, 1725 [microform].

Text in English and Latin, and English and French, in parallel columns.

Report of Commission III: education in relation to the Christianisation of national life; with supplement: Presentation and discussion of the report in the Conference on 17th June 1910, together with the discussion on Christian literature.

Lettered: vol. III.

On the symbiosis of law and truth in Christian theology: Reconciling universal and particular through the Pauline law of love

This article argues that the secular liberal and positivist foundations of the modern Western legal system render it violent. In particular, the liberal exclusion of faith and subjectivity in favour of abstract and universal reason in conjunction with its privileging of individual autonomy at the expense of the community leads to alienation of the individual from the community. Similarly, the positivist exclusion of faith and theology from law, with its enforced conformity to the posited law, also results in this violence of alienation. In response, this article proposes a new foundation for law, a natural law based in the truth of Trinitarian theology articulated by John Milbank. In the Trinity, the members exist as a perfect unity in diversity, providing a model for the reconciliation of the legal individual and community: the law of love. Through the law of love as the basic norm, individuals love their neighbours as themselves, reconciling the particular and the universal, and providing a community of peace rather than violence.

Peace moves: Dance, identity and peacebuilding

Dance is a potential asset for peacebuilding, creating opportunities for nonverbal, embodied learning, exploring identity, and relationships. Peace scholars consider identity and relationships to the ‘other’ as key components in transforming conflict. Focusing on a case study in Mindanao, the Philippines, this paper explores the potential of dance in a peacebuilding context through embodied identity and relationships. In Mindanao, deep-seated cultural prejudices contribute to ongoing conflict entwined with identity. The permeable membrane (Cohen, Gutiérrez & Walker, 2011) is the organising framework describing the constant interaction between artists, facilitators, participants, and communities. It expands peace scholar John Paul Lederach’s concept of the moral imagination, requiring the capacity to envisage one’s self within a web of relationships. In this paper multiple methods of qualitative research including personal interviews are used to further the discussion regarding dance’s potential to diversify the nonverbal tools available for peacebuilding.

The Far Eastern Question at the Washington Conference (1921-1922) with an outline of its implications for internal politics in China

This dissertation is a narrative account of the negotiations concerning the question of the Far East and the Shandong issue at the Washington Conference, leading to treaties, agreements and resolutions. In this dissertation, a certain stress is laid on the interaction between the Conference and the internal situation in China, particularly concerning the question of the implications of the Conference for Cabinet politics in Peking. Through the narrative account of the Conference, the general aim is an attempt to reassess the achievements of the Washington Conference. Too often the Washington Conference has been viewed negatively. The political aim behind the legal framework was to open the door to China as a sovereign State member of the international community whose territorial integrity was internationally recognized, despite its chaotic internal situation. It is undeniable that the Washington Conference opened a new chapter in modern Chinese history. The violations of the agreements concerning China that occurred in the 1930s should not lead to the belief that these agreements were of no value. Peace may not be lasting and evolves according to circumstances; agreements are transitory, and new situations need new arrangements. This dissertation tries to demonstrate that the agreements in themselves were not the cause of their failure, but the failure was due to the lack of determination on the part of the Signatories Powers to defend them.