PRÁTICAS RELIGIOSAS, CORPO E ESTILOS DE VIDA: UMA ANÁLISE COMPARATIVA ENTRE EVANGÉLICOS NO BAIRRO RUDGE RAMOS EM SÃO BERNARDO DO CAMPO

A presente pesquisa analisa o corpo como parte de um processo de construção social e busca compreender as implicações da relação entre essa construção social do corpo e práticas religiosas evangélicas. Elege as Igrejas Congregação Cristã, Presbiteriana e Renascer em Cristo no bairro de Rudge Ramos, em São Bernardo do Campo, como objeto de investigação dessa questão. Essa relação está envolta em intenções e manifestações corporais que implicam práticas religiosas e os estilos de vida das pessoas que freqüentam as referidas denominações no bairro em questão. O estudo desenvolve um mapeamento das técnicas corporais que significam a maneira como as pessoas se valem dos seus corpos. Na apreciação dos aspectos sociais, culturais e econômicos relacionados ao bairro em questão e às igrejas nele inseridas, procuramos compreender a maneira como essas três tradições evangélicas desenvolvem técnicas corporais diferenciadas. Também, se as pessoas que freqüentam essas igrejas sofrem alguma influência do modelo de corporeidade da sociedade atual que tem como pretensão a busca pela ascensão social e por condições de consumo vinculadas ao corpo.(AU)

Cercanía y distancia como elementos dramáticos en "Odysseus. Verbrecher" de Ransmayr y "Odisej" de Stefanovski

La función dramática de los conceptos mentales y geográficos ‚cercanía‘ y ‚distancia‘ se pone a prueba de forma exitosa en el término ‚Heimat‘. Se analizan Odysseus. Verbrecher de Christoph Ransmayr y Odisej de Goran Stefanovskis. Se ve que un retorno puede ser decepcionante porque la idea mental de ‚Heimat‘ no coincide con la geográfica. El repatriado permanece en esta distancia mental, lo cual daña a su entorno y la formación de su identidad. El concepto alemán de ‚Heimat‘, tal y como lo explica Peter Blickle, se puede aplicar a ambos textos. En el texto de Ransmayr se puede observar, no obstante, que crea su posición y crítica a raíz de este concepto, mientras que la comparación con el texto de Stefanovski solo muestra semejanzas, pero ninguna congruencia con el concepto cultural de ‚Heimat‘.

A Comparison of Geo-tagging in Mobile Internet Browsing Applications on iOS and Android.

Nowadays there is almost no crime committed without a trace of digital evidence, and since the advanced functionality of mobile devices today can be exploited to assist in crime, the need for mobile forensics is imperative. Many of the mobile applications available today, including internet browsers, will request the user’s permission to access their current location when in use. This geolocation data is subsequently stored and managed by that application's underlying database files. If recovered from a device during a forensic investigation, such GPS evidence and track points could hold major evidentiary value for a case. The aim of this paper is to examine and compare to what extent geolocation data is available from the iOS and Android operating systems. We focus particularly on geolocation data recovered from internet browsing applications, comparing the native Safari and Browser apps with Google Chrome, downloaded on to both platforms. All browsers were used over a period of several days at various locations to generate comparable test data for analysis. Results show considerable differences not only in the storage locations and formats, but also in the amount of geolocation data stored by different browsers and on different operating systems.

An assessment of data leakage in Firefox under different conditions.

Data leakage is a serious issue and can result in the loss of sensitive data, compromising user accounts and details, potentially affecting millions of internet users. This paper contributes to research in online security and reducing personal footprint by evaluating the levels of privacy provided by the Firefox browser. The aim of identifying conditions that would minimize data leakage and maximize data privacy is addressed by assessing and comparing data leakage in the four possible browsing modes: normal and private modes using a browser installed on the host PC or using a portable browser from a connected USB device respectively. To provide a firm foundation for analysis, a series of carefully designed, pre-planned browsing sessions were repeated in each of the various modes of Firefox. This included low RAM environments to determine any effects low RAM may have on browser data leakage. The results show that considerable data leakage may occur within Firefox. In normal mode, all of the browsing information is stored within the Mozilla profile folder in Firefox-specific SQLite databases and sessionstore.js. While passwords were not stored as plain text, other confidential information such as credit card numbers could be recovered from the Form history under certain conditions. There is no difference when using a portable browser in normal mode, except that the Mozilla profile folder is located on the USB device rather than the host's hard disk. By comparison, private browsing reduces data leakage. Our findings confirm that no information is written to the Firefox-related locations on the hard disk or USB device during private browsing, implying that no deletion would be necessary and no remnants of data would be forensically recoverable from unallocated space. However, two aspects of data leakage occurred equally in all four browsing modes. Firstly, all of the browsing history was stored in the live RAM and was therefore accessible while the browser remained open. Secondly, in low RAM situations, the operating system caches out RAM to pagefile.sys on the host's hard disk. Irrespective of the browsing mode used, this may include Firefox history elements which can then remain forensically recoverable for considerable time.

Rupture et continuité : étude comparative du clergé anglo-saxon du Xe siècle issu de la Regularis Concordia avec le clergé anglo-normand des XIe et XIIe siècles

Ce mémoire a pour but de comparer l’état du clergé anglo-saxon de la période de la Regularis Concordia du Xe siècle, avec celui du clergé anglo-normand d’après conquête situé entre 1060 et 1150. La base de cette recherche se fera à partir des sources narratives les plus pertinentes pour cette période. Mais celles-ci ne seront utilisées qu’en support puisque l’essentiel de ce mémoire sera basé sur le dépouillement des listes d’archevêques, d’évêques et d’abbés ayant vécu entre 1060 à 1150. Nous détaillerons leurs origines géographiques, les charges qu’ils ont occupées durant leur vie de même que leurs réseaux sociaux. Nous tenterons de démontrer que contrairement à l’idée reçue, il n’y eut pas de véritable réforme du clergé anglo-normand suite à la conquête, mais davantage une mise à jour de ce dernier, et qu’en fait, le modèle de gouvernance qui fut imposé au clergé anglo-normand au tournant du XIIe siècle fut largement inspiré du fonctionnement de l’Église normande.

Rupture et continuité : étude comparative du clergé anglo-saxon du Xe siècle issu de la Regularis Concordia avec le clergé anglo-normand des XIe et XIIe siècles

Ce mémoire a pour but de comparer l’état du clergé anglo-saxon de la période de la Regularis Concordia du Xe siècle, avec celui du clergé anglo-normand d’après conquête situé entre 1060 et 1150. La base de cette recherche se fera à partir des sources narratives les plus pertinentes pour cette période. Mais celles-ci ne seront utilisées qu’en support puisque l’essentiel de ce mémoire sera basé sur le dépouillement des listes d’archevêques, d’évêques et d’abbés ayant vécu entre 1060 à 1150. Nous détaillerons leurs origines géographiques, les charges qu’ils ont occupées durant leur vie de même que leurs réseaux sociaux. Nous tenterons de démontrer que contrairement à l’idée reçue, il n’y eut pas de véritable réforme du clergé anglo-normand suite à la conquête, mais davantage une mise à jour de ce dernier, et qu’en fait, le modèle de gouvernance qui fut imposé au clergé anglo-normand au tournant du XIIe siècle fut largement inspiré du fonctionnement de l’Église normande.

Church of Christ group portrait, 1922

On verso: Ann Arbor, Mich. Church of Christ. George Swain photograph #7496

Church of Christ

postmark dated

Letter - President's Office of the Church of Jesus Christ of Latter Day Saints to Welland D. Woodruff

Letter from the President’s Office of the Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah. The letter is addressed to Welland D. Woodruff in response to his request regarding his ancestry. It is confirmed that the family descended through Matthew Woodruff who was the original proprietor of Farmingham Connecticut. The writer says that he has had interviews with several Woodruffs from Chicago and other places. The letter is signed by Wilford Woodruff [4th president of the Church of Jesus Christ of the Latter-Day Saints from 1889-1898], Dec. 7, 1887.

Celestial Church of Christ in Italia. Percorsi, Spazi e Pratiche Rituali

Il lavoro che presento propone un’analisi di una chiesa africana indipendente in Italia, la Celestial Church Of Christ Worldwide (CCCW), cercando di mettere in luce il nesso tra religione, migrazione e il processo di ‘plunting churches’ (Kooning 2009) nel contesto italiano. Attraverso una ricerca sul campo, sono stati indagati i percorsi personali, familiari e comunitari dei membri di una ‘Celestial Parish’ presente nel comune di Brescia, ‘Ileri Oluwa Parish’, al fine di comprendere la natura dei processi identitari coinvolti nell’organizzazione della CCC in Italia. ‘Ileri Oluwa Parish’, in quanto luogo che denota una ‘chiesa individuale collegata ad una Diocesi’ (CCC Constitution (CCC Constitution, 107 (d) si rivela, nella materialità delle sue forme e dei ‘Devotional Services’ che in essa si svolgono, a ‘field of action’ (Lefebvre, 1991). La storia della chiesa, i fondamenti della sua dottrina e i significati comunicati attraverso le forme rituali e religiose che la stessa promuove, sono stati contestualizzati alla luce delle tensioni e delle strategie di potere che strutturano il campo. Le storie dei membri della parrocchia, percorsi di migrazione e mobilità in itinere, rappresentano la lente attraverso cui si è guardato alle relazioni vissute nel nome dello ‘Spirito’, e alla percezione stessa di ciò che gli stessi Celestians definiscono sacro, santo, puro e impuro. Lo sguardo fisso alla vita ordinaria di una Celestial parish in Italia, esteso nell’ultima parte dell’elaborato alla Celestial parish londinese, è stato fondamentale per capire l’intreccio di relazioni spirituali, reti familiari e mobilità degli individui sul territorio italiano ed europeo, processo che ribalta la condizione diasporica della CCC, trasformando una condizione di dispersione in un valore aggiunto, nella possibilità di nuove traiettorie territoriali e spazi di presenza religiosa e socioeconomica.

Top left: Res. of Horace N. Johnson, Sec. 29, Dexter Tp. Mich. Top right: Res. of John Costell, Dexter, Mich. Bottom: St. Joseph's Catholic Church, Dexter, Michigan

Dexter, Mich. residences and church. Publication information: Chicago, Ill. : Everts & Stewart, 1874.

A plea for the supremacy of Christ as the king and head of his own church in two sermons, preached in the Presbyterian Church, (Old School) Madison, Wis., March 18, 1860 /

These sermons are a response to the exclusion of slaveowners from communion. The author states why he opposes this practice and interprets New Testament passages on slavery.