First catechism, in Mikir ...

Title also in Mikir; text in Mikir.

Texto i catecismo de la doctrina cristiana en Keshua. Seguido de algunas oraciones para oir la Santa Misa, preparación para la confesión i comunión.

Added t.-p.

Institution et instruction chretienne : dédiée à la Reine des Deux-Siciles.

"Sur l'édition italienne de 1776."

Pieśni nabożne /

Originally published: Supraśl, Drukarnia J.K. Mći: XX. Bazylianów, 1792.

Grand catéchisme de la persévérance chrétienne, ou, explication philosophique, apologétique, historique, dogmatique, morale, canonique, ascétique et liturgique de la religion suivant les constitutions déjà promulguées du saint Concile du Vatican ... /

Tome 2-4, 8-10, 14: 5e éd. ; t.5-7, 11-12 : 6e éd

Śpiewnik kościelny, czyli, Pieśni nabozne z melodyjami w kościele katolickum używane, a dla wygody kościołów parafijalnych /

Melodies.

Kazania o Pieciu Przykazaniach Koscielnych.

Mode of access: Internet.

Kosciol polski niezalezny albo narodowy w Ameryce.

Mode of access: Internet.

Kazania na uroczystosci i swieta calego roku dla uzytku chrzescian wyznania katolickiego i wygody X.X. Kaznodziejow.

Mode of access: Internet.

Rocznik Drugi : kazan niedzielnych na caly rok.

Mode of access: Internet.

Kazania swietalne.

Mode of access: Internet.

Katechetyka, czyli Metodyczny sposob nauczania zasad najpierwszych wiary sw. katolickiej.

Mode of access: Internet.

Antoni Prochaska i jego wkład w rozwój historiografii polskiej

Wydział Historyczny

Delineation of Roman Catholicism, drawn from the authentic and acknowledged standards of the Church of Rome: namely, her creeds, catechisms, decisions of councils, papal bulls, Roman Catholic writers, the records of history, etc., etc.: in which the peculiar doctrines, morals, government, and usages of the Church of Rome are stated, treated at large, and confuted.

Mode of access: Internet.

State Agent, Identity and the "New World Order" : Reconstructing Polish Defence Identity after the Cold War Era

National identity signifies and makes state s defence- and foreign policy behaviour meaningful. National consciousness is narrated into existence by narratives upon one s own exceptionalism and Otherness of the other nations. While national identity may be understood merely as a self-image of a nation, defence identity refers to the borders of Otherness and issues that have been considered as worth defending for. As national identities and all the world order models are human constructions, they may be changed by the human efforts as well; states and nations may deliberately promote communitarian or even cosmopolitan equality and tolerance without borders of Otherness. The main research question of the thesis is: How does Poland constitute herself as a nation and a state agent in the current world order and to what extent have contextual foreign and defence policy interactions changed the Polish defence identity during the post-Cold War era? The main empirical argument of the thesis is: Poland is a narrated idea of a Christian Catholic nation-state, which the Polish State, the Catholic Church of Poland, the Armed Forces of Poland as well as a majority of the Polish nation share. Polish defence identity has been almost impenetrable to contextual foreign and defence policy interactions during the post-Cold War era. While Christian religious ontology binds corporate Poland together, allowing her to survive any number of military and political catastrophes, it simultaneously brings her closer to the USA, raises tensions in the infidel EU-context, and restrains corporate Poland s pursuit of communitarian, or even cosmopolitan, global equality and tolerance. It is not the case that corporate Poland s foreign and defence policy orientation is instinctively Atlanticist by nature, as has been argued. Rather, it has been the State s rational project to overcome a habituated and reified fear of becoming geopolitically sandwiched between Russian and German Others by leaning on the USA; among the Polish nation, support for the USA has been declining since 2004. It is not corporate Poland either that has turned into a constructive European , as has been argued, but rather the Polish nation that has, at least partly, managed to emancipate itself from its habituation to a betrayal by Europe narrative, since it favours the EU as much as it favours NATO. It seems that in the Polish case a truly common European CFSP vis-à-vis Russia may offer a solution that will emancipate the Polish State from its habituated EU-sceptic role identity and corporate Poland from its narrated borders of Otherness towards Russia and Germany, but even then one cannot be sure whether any other perspective than the Polish one on a common stand towards Russia would satisfy the Poles themselves.