Water use and conservation at the environmental protection area of Brilhante, Santa Catarina - Brazil

Dissertação mest., Gestão da Água e da Costa, Universidade do Algarve, 2008

This Grievable Life: Precarity, Land Tenancy, Climate Change and Flooding in the Kampung of Jakarta

Thesis (Master's)--University of Washington, 2015-12

Análise prospetiva de modelos de transporte e usos do solo

Dissertação para obtenção do grau de Mestre em Engenharia Civil na Área de Especialização de Vias de Comunicação e Transportes

Uso da termografia na deteção de avarias

A civilização contemporânea, pelas suas características, é muito exigente em tudo o que diz respeito ao conforto dos edifícios, para trabalho ou habitação, e à necessidade de economizar e racionalizar o uso de energia. A térmica dos edifícios assume, por isso, uma importância acrescida na atividade profissional e no ensino. Para se conduzir ao aperfeiçoamento de soluções na envolvente dos edifícios a este nível, o trabalho aqui realizado centrou-se no estudo do funcionamento da termografia de infravermelhos e da importância da sua utilização na inspeção térmica de edifícios. Descoberta no início do século XIX e desenvolvendo os primeiros sistemas operativos desde a 1ª Guerra Mundial, a fim de determinar heterogeneidades de temperatura superficial, esta técnica não destrutiva permite identificar anomalias que não são visualizadas a olho nu. Com a análise dessas variações de temperatura é possível conhecer os problemas e a localização de irregularidades. Este trabalho baseia-se substancialmente no estudo de edifícios. A análise realizada teve como finalidade executar inspeções termográficas – visuais, com duas abordagens. Por um lado, avaliar salas pertencentes a estabelecimentos de ensino secundário, reabilitadas e não reabilitadas, todas construídas entre as décadas de 60 e 90, com o intuito de diagnosticar patologias construtivas, recorrendo à termografia. Por outro, a análise de edifícios de habitação, com a intenção de avaliar a necessidade de um equipamento complementar às inspeções termográficas – o sistema de porta ventiladora. As inspeções foram regidas pelas diretrizes da norma europeia EN 13187. A termografia é uma técnica importante na realização de ensaios in situ que requerem rapidez de execução, aliada à vantagem de disponibilizar resultados em tempo real, permitindo assim uma primeira análise das leituras no local. A inspeção termográfica complementada com o sistema de porta ventiladora permitiu, também, revelar a importância da necessidade de meios auxiliares em certos casos. A conjugação destas diferentes técnicas permite reduzir a subjetividade da análise in situ e aumentar a fiabilidade do diagnóstico.

Projeto de uma ETAR de 3200 habitantes equivalentes

A atividade humana e industrial usa a água para as suas atividades do quotidiano. A água é um recurso natural escasso cuja qualidade deve ser protegida, defendida, gerida e tratada em conformidade com o seu uso. Nesse âmbito, a gestão das águas prossegue objetivos de proteção da saúde humana e de preservação, proteção e melhoria da qualidade do ambiente[1]. Desde o final do seculo XIX até aos dias de hoje, verificou-se uma forte evolução nos sistemas de tratamento de águas residuais. Esta evolução foi fundamental para dar resposta às maiores exigências de qualidade do efluente tratado. O sistema de lamas ativadas é um dos processos de tratamento biológico das águas residuais mais usados em todo o mundo. Este trabalho consiste no desenvolvimento do projeto de conceção e dimensionamento de uma Estação de Tratamento de Águas Residuais (ETAR) para servir um pequeno aglomerado de cerca de 3200 habitantes equivalentes (hab.eq.), tendo como objetivo o dimensionamento de todas as etapas de tratamento necessárias ao cumprimento da legislação em vigor para a descarga das águas residuais urbanas no meio recetor. O Decreto-lei nº 152/97[2], relativo ao tratamento de águas residuais urbanas, juntamente com o Decreto-lei nº 149/2004[3] que identifica as zonas sensíveis e de zonas menos sensíveis, permitem que as entidades licenciadoras definam o grau de tratamento que a instalação deve possuir tendo em consideração a classificação do meio onde o efluente tratado é descarregado. O Decreto-Lei n.º 135/2009[1] estabelece o regime de identificação, gestão, monitorização e classificação da qualidade das águas balneares, impondo a qualidade microbiológica da água residual tratada mediante o meio recetor, e portanto conseguindo-se assim definir o tratamento de desinfeção a adotar. Resumidamente, a conceção do tratamento focou as seguintes etapas: tratamento preliminar formado por uma unidade compacta de tamisação, desarenador e desengordurador, tratamento secundário por lamas ativadas em regime de arejamento prolongado constituído por dois reatores com cerca de 400 m3 de volume seguido de um decantador com um diâmetro de 9.5 m, tratamento terciário de desinfeção composto por uma microtamisação seguido de desinfeção UV, e a utilização das operações comuns de espessamento e desidratação das lamas produzidas em excesso pelo tratamento, constituída por com um espessador gravítico com 4.6 m de diâmetro, e um filtro banda para a desidratação.

An investigation of the nature and role of historicality in the thought of Dilthey and Heidegger

Introduction The question of the meaning, methods and philosophical manifestations of history is currently rife with contention. The problem that I will address in an exposition of the thought of Wilhelm Dilthey and Martin Heidegger, centers around the intersubjectivity of an historical world. Specifically, there are two interconnected issues. First, since all knowledge occurs to a person from within his or her historical age how can any person in any age make truth claims? In order to answer this concern we must understand the essence and role of history. Yet how can we come to an individual understanding ofwhat history is when the meanings that we use are themselves historically enveloped? But can we, we who are well aware of the knowledge that archaeology has dredged up from old texts or even from 'living' monuments of past ages, really neglect to notice these artifacts that exist within and enrich our world? Charges of wilful blindness would arise if any attempt were made to suggest that certain things of our world did not come down to us from the past. Thus it appears more important 2 to determine what this 'past' is and therefore how history operates than to simply derail the possibility for historical understanding. Wilhelm Dilthey, the great German historicist from the 19th century, did not question the existence of historical artifacts as from the past, but in treating knowledge as one such artifact placed the onus on knowledge to show itself as true, or meaningful, in light ofthe fact that other historical periods relied on different facts and generated different truths or meanings. The problem for him was not just determining what the role of history is, but moreover to discover how knowledge could make any claim as true knowledge. As he stated, there is a problem of "historical anarchy"!' Martin Heidegger picked up these two strands of Dilthey's thought and wanted to answer the problem of truth and meaning in order to solve the problem of historicism. This problem underscored, perhaps for the first time, that societal presuppositions about the past and present oftheir era are not immutable. Penetrating to the core of the raison d'etre of the age was an historical reflection about the past which was now conceived as separated both temporally and attitudinally from the present. But further than this, Heidegger's focus on asking the question of the meaning of Being meant that history must be ontologically explicated not merely ontically treated. Heidegger hopes to remove barriers to a genuine ontology by II 1 3 including history into an assessment ofprevious philosophical systems. He does this in order that the question of Being be more fully explicated, which necessarily for him includes the question of the Being of history. One approach to the question ofwhat history is, given the information that we get from historical knowledge, is whether such knowledge can be formalized into a science. Additionally, we can approach the question of what the essence and role of history is by revealing its underlying characteristics, that is, by focussing on historicality. Thus we will begin with an expository look at Dilthey's conception of history and historicality. We will then explore these issues first in Heidegger's Being and Time, then in the third chapter his middle and later works. Finally, we shall examine how Heidegger's conception may reflect a development in the conception of historicality over Dilthey's historicism, and what such a conception means for a contemporary historical understanding. The problem of existing in a common world which is perceived only individually has been philosophically addressed in many forms. Escaping a pure subjectivist interpretation of 'reality' has occupied Western thinkers not only in order to discover metaphysical truths, but also to provide a foundation for politics and ethics. Many thinkers accept a solipsistic view as inevitable and reject attempts at justifying truth in an intersubjective world. The problem ofhistoricality raises similar problems. We 4 -. - - - - exist in a common historical age, presumably, yet are only aware ofthe historicity of the age through our own individual thoughts. Thus the question arises, do we actually exist within a common history or do we merely individually interpret this as communal? What is the reality of history, individual or communal? Dilthey answers this question by asserting a 'reality' to the historical age thus overcoming solipsism by encasing individual human experience within the historical horizon of the age. This however does nothing to address the epistemological concern over the discoverablity of truth. Heidegger, on the other hand, rejects a metaphysical construel of history and seeks to ground history first within the ontology ofDasein, and second, within the so called "sending" of Being. Thus there can be no solipsism for Heidegger because Dasein's Being is necessarily "cohistorical", Being-with-Others, and furthermore, this historical-Being-in-the-worldwith- Others is the horizon of Being over which truth can appear. Heidegger's solution to the problem of solipsism appears to satisfy that the world is not just a subjective idealist creation and also that one need not appeal to any universal measures of truth or presumed eternal verities. Thus in elucidating Heidegger's notion of history I will also confront the issues ofDasein's Being-alongside-things as well as the Being of Dasein as Being-in-the-world so that Dasein's historicality is explicated vis-a-vis the "sending of Being" (die Schicken des S eins).

Office of the University President Sous fonds: Dr. James A. Gibson

Dr. James A. Gibson was born in Ottawa on January 29, 1912 to John W. and Belle Gibson. At an early age the family moved to Victoria, B.C. where John W. Gibson was a director of the Elementary Agricultural Education Branch, Department of Education. Gibson received his early education in Victoria, receiving a B.A. (honours) at UBC in 1931. In 1931 he was awarded the Rhodes scholarship and received his B.A., M.A., B.Litt and D. Phil at New College, Oxford. This was to be the beginning of a long and dedicated relationship with the Rhodes Scholar Association. Upon his return to Canada, Dr. Gibson lectured in Economics and Government at the University of British Columbia. In 1938 he was married to Caroline Stein in Philadelphia, and the same year joined the staff of the Department of External Affairs as a Foreign Service officer. Within twenty minutes of his arrival he was seconded to the Office of the Prime Minister and Secretary of State for External Affairs, W. L. Mackenzie King in charge of War Records and Liaison Officer. This was a critical time in the history of Canada, and Dr. Gibson experienced firsthand several milestones, including the Royal Visit of King George VI and Queen Elizabeth in 1939. Dr. Gibson was present at the formation of the United Nations in San Francisco in 1945, being part of the Prime Minister’s professional staff as well as attending conferences in Washington, Quebec and London as an advisor to the Canadian delegation. Gibson contributed many articles to the publication bout de papier about his experiences during these years. After his resignation in 1947, Gibson joined the staff of the fledgling Carleton College, as a lecturer. In 1949 he was appointed a professor and in 1951 became Dean of Arts and Sciences. Dr. Gibson acted as President from 1955 to 1956 upon the sudden death of Dr. MacOdrum. In 1963 Dr. Gibson accepted the invitation of the Brock University Founders’ Committee, chaired by Arthur Schmon, to become the founding president. Dr. Gibson guided the new University from a converted refrigeration plant, to an ever expanding University campus on the brow of the Niagara Escarpment. Dr. Gibson remained firmly “attached” to Brock University. Even after official retirement, in 1974, he retained the title President Emeritus. Gibson’s final official contribution was an unpublished ten year history of the University. In retirement Gibson remained active in scholarly pursuits. He was a visiting scholar at the Center of Canadian Studies, University of Edinburgh; continued his ongoing research activities focusing on W. L. Mackenzie King, the Office of the Governor General of Canada, and political prisoners transported to Van Dieman’s Land. He remained active in the Canadian Association of Rhodes Scholars, becoming editor from 1975 to 1994 and was appointed Editor Emeritus and Director for Life in 1995 in honour of his dedicated and outstanding service. In 1993 he was awarded one of Canada’s highest achievements, the Order of Canada. Gibson retained close ties with Brock University and many of its faculty. He maintained an office in the Politics Department where he became a vital part of the department. In 1996 Brock University honoured Gibson by naming the University Library in his honour. James A. Gibson Library staff was instrumental in celebrating the 90th birthday of Gibson in 2002, with a widely attended party in the Pond Inlet where many former students, including Silver Badgers. The attendees also included former and current colleagues from Brock University, Canadian Rhodes Scholars Association, family and friends. Gibson was later to remark that the highlight of this event was the gift of his original academic robe which he had personally designed in 1964. In 2003 Dr. Gibson moved to Ottawa to be near some of his children and the city of his birth and early career. In that year “two visits to Brock ensued: the first, to attend a special celebration of the James A. Gibson Library; his late to attend the 74th Convocation on Saturday, October 18, 2003. A week later, in Ottawa, he went for a long walk, returned to his residence, Rideau Gardens, went into the lounge area, took off his coat and folded it up, put it on the back of his chair, sat down, folded his hands in his lap, closed his eyes, and died”. With sources from: Carleton University The Charlatan, Gibson CV, and Memorial Service Programme

Competing and Conflicting Land Uses at the Rural-Urban Interface: Understanding the Impacts of Residential Development on Agricultural Landscapes

Rural communities are currently undergoing rapid restructuring as globalization impacts the future viability of many small towns. Agricultural regions throughout Canada, in particular, Niagara-on-the-Lake, are forced to adapt to changes within the industry. In addition to these challenges, sprawling residential developments from nearby urban centres are changing the dynamic of this town, resulting in conflicts between the residential and agricultural land uses. This thesis explores these conflicts from the perspective of the residents and the farmers. It was found that the initial sources of conflict related to noise-generating farm activities are no longer a concern, while the use of pesticide have become a source of contention among the residents. The farmers, alternately, were found to be proactive and strived to limit the potential for conflict with adjacent residents. Lastly, it was determined that planning legislation aggravates land use conflicts within Niagara-on-the-Lake and need to better address these land use conflicts.

Battlefield House flyer, n.d.

Battlefield House was originally the home of Mary Gage, a widow who arrived in Canada with 2 children after her husband was killed in action in the American Revolution in 1777. The original house was a log cabin which was replaced by a storey and a half frame house. Col. Nelson was the next owner of the house, and in the middle of the 19th century he raised the roof to make it a 2 storey house and added a large west wing. Successive owners: the Glover, Williams and Fisher families made a few changes to the house. The last owner was D.A. Fletcher who tore down the newer, western half of the building in 1895. In 1899, Mrs. John Calder, a granddaughter of James Gage formed the Women’s Wentworth Historical Society and raised enough money to buy the Gage Farmhouse and the land around it on which the Battle of Stoney Creek was fought. In 1910 this group purchased another 13 acres of the original Crown Grant and made 17 ½ acres of parkland open to the public. The women of the Society renovated and furnished the house. They maintained the building for 63 years. It was due to them that a monument was erected above the house by the Dominion Government. The monument was unveiled on the 100th anniversary of the Battle, June 6, 1913. The house was turned over by the Historical Society to The Niagara Parks Commission on January 19th, 1962. Source: Battlefield House Flyer, information provided by Mrs. E.B. Thompson, past president of the Women’s Wentworth Historical Society.

Larval habitat associations with human land uses, roads, rivers, and land cover for Anopheles albimanus, A. pseudopunctipennis, and A. punctimacula (Diptera: Culicidae) in coastal and highland Ecuador

Larval habitat for three highland Anopheles species: Anopheles albimanus Wiedemann, Anopheles pseudopunctipennis Theobald, and Anopheles punctimacula Dyar and Knab was related to human land uses, rivers, roads, and remotely sensed land cover classifications in the western Ecuadorian Andes. Of the five commonly observed human land uses, cattle pasture (n = 30) provided potentially suitable habitat for A. punctimacula and A. albimanus in less than 14% of sites, and was related in a principal components analysis (PCA) to the presence of macrophyte vegetation, greater surface area, clarity, and algae cover. Empty lots (n = 30) were related in the PCA to incident sunlight and provided potential habitat for A. pseudopunctipennis and A. albimanus in less than 14% of sites. The other land uses surveyed (banana, sugarcane, and mixed tree plantations; n = 28, 21, 25, respectively) provided very little standing water that could potentially be used for larval habitat. River edges and eddies (n = 41) were associated with greater clarity, depth, temperature, and algae cover, which provide potentially suitable habitat for A. albimanus in 58% of sites and A. pseudopunctipennis in 29% of sites. Road-associated water bodies (n = 38) provided potential habitat for A. punctimacula in 44% of sites and A. albimanus in 26% of sites surveyed. Species collection localities were compared to land cover classifications using Geographic Information Systems software. All three mosquito species were associated more often with the category “closed/open broadleaved evergreen and/or semi-deciduous forests” than expected (P ≤ 0.01 in all cases), given such a habitat’s abundance. This study provides evidence that specific human land uses create habitat for potential malaria vectors in highland regions of the Andes.

Les quais de l'estuaire du Saint-Laurent, 1870-1930 : une étude en archéologie historique

On trouve sur les côtes de l’estuaire du Saint-Laurent des vestiges de quai dont la ressemblance mutuelle suggère leur contemporanéité. Les vestiges de ces «quais du gouvernement » relatent une importante conjoncture (1870-1930) caractérisée par l'intégration des localités côtières dans une économie interrégionale. Le quai, autrefois lieu d'interface entre la ruralité et le cabotage, devient pour l'archéologue une occasion de retracer les éléments entrant dans sa conception et sa réalisation. L’observation des éléments architecturaux permet de distinguer les traits architecturaux associés aux quais du gouvernement parmi l’ensemble des techniques de construction déjà employées dans l’estuaire au XIXe siècle.

L’intertextualité classique dans la production littéraire du Québec des années 1850-­1870.

La littérature québécoise du XIXe siècle souffre de lourds préjugés que la critique contemporaine semble difficilement dépasser. Il est principalement reproché aux auteurs d’écrire de mauvais romans, privilégiant le fond au détriment de la forme. Pourtant, la lecture des œuvres publiées durant cette période indique clairement que certains écrivains font un usage massif de références à la culture classique. Ce recours intertextuel systématique leur permet d’inscrire le littéraire dans leurs œuvres tout en les rattachant aux genres épique et bucolique. Or, l’intertextualité gréco latine intervient précisément dans une période agitée par des querelles sur l’enseignement des œuvres classiques dans les collèges. Au cœur de cette polémique, une mouvance intellectuelle marquée par les idées de Monseigneur Gaume reproche à la littérature païenne de pervertir la jeunesse et prône un enseignement exclusif du latin chrétien. L’ampleur du débat dans la presse de l’époque est telle que les écrivains – qui ont tous été scolarisés dans des collèges classiques – ne pouvaient en aucun cas l’ignorer. La présente thèse étudie ainsi le dialogue intertextuel mené dans la production littéraire québécoise entre 1850 et 1870. Analysant l’image et la fonction de la culture gréco-latine dans les milieux littéraires québécois durant toute la querelle gaumiste, elle projette un nouvel éclairage sur les textes et met en évidence le savant travail littéraire effectué par leurs auteurs.

La représentation des pionniers et des pionnières dans les récits sur les origines nationales au Canada français

La figure des « pionniers » et des « pionnières » est devenue un référent culturel identitaire fondamental dans le développement de la mémoire collective québécoise. Nous montrons que ces objets culturels s’intègrent et participent à la représentation identitaire imaginée et conçue à l’intérieur d’un discours visant à affirmer une identité fondée en bonne partie sur l’histoire des Canadiens issus de l’immigration française du XVIIe siècle. La conjoncture politique du XIXe siècle favorise l’émergence d’un récit patriotique et d’un discours nationaliste conservateur, tissés par certains auteurs et appuyés par les élites politiques et les membres du clergé. Ces discours ont contribué à construire la nation canadienne et à l’inscrire dans un passé lointain et glorieux - dans l’imaginaire des « civilisations ». Dans cette perspective, l’objet culturel « pionnier » et l’objet culturel « filles du roi » sont mobilisés avec force dans la construction du passé magnifié de la nation canadienne. Nous nous intéresserons donc à la construction de l’image de ces deux figures pionnières dans les récits sur les origines nationales, ainsi qu’à leur utilisation dans le développement d’un sentiment identitaire canadien-français.

L'ascendant du double dans Les Caves du Vatican et dans Les Faux-Monnayeurs d’André Gide : personnages et narration

Ce travail explore la dualité telle qu’elle se présente dans deux ouvrages d’André Gide, Les Caves du Vatican et Les Faux-Monnayeurs. Thème majeur de la littérature, le double ne cesse d’illustrer les différentes tensions qui se créent et se combattent chez une seule et même personne. Souvent représenté physiquement dans la littérature du XIXe siècle à la suite de la figure du Doppelgänger, le double chez Gide se complexifie : plus subtil, il se manifeste de manière psychologique. La dualité se présente de deux manières dans les écrits d’André Gide : chez les personnages et à travers la narration. Par l’étude des contradictions et des inconséquences des personnages, de la représentation de la dualité chez différents personnages, de leur dédoublement et de leurs doubles discours, il sera possible de constater à quel point les personnages structurent la dualité. L’analyse de l’identité des narrateurs, de leurs interventions et des figures de rhétorique qu’ils emploient permettra également de comprendre que plus ils se révèlent, plus ils se complexifient.

Les monuments "funéraires" thraces : une crise d'identité

Cette étude porte sur l’analyse de l’identité, en termes de fonction, des monuments érigés sous tumulus dans le territoire actuel de la Bulgarie. Ces monuments sont généralement datés du Ve au IIIe siècle avant notre ère et ont été associés aux peuples thraces qui ont évolué sur ce territoire durant cette époque. Les monuments thraces sous tumulus, aux structures en blocs de pierre ou en moellons, ou d’un mélange de matériaux et de techniques différentes, ont été invariablement recouverts de monticules de terre dès l’Antiquité. Les tumuli ainsi obtenus ont été utilisés à différentes fins par les peuples locaux jusqu’à l’époque moderne. Les études plus ou moins détaillées des monuments thraces sous tumulus, qui ont débuté dès la fin du XIXe siècle de notre ère, ainsi que l’accumulation rapide de nouveaux exemplaires durant les deux dernières décennies, ont permis de constater une grande variabilité de formes architecturales en ce qui a trait aux différentes composantes de ces constructions. Cette variabilité a poussé certains chercheurs à proposer des typologies des monuments afin de permettre une meilleure maîtrise des données, mais aussi dans le but d’appuyer des hypothèses portant sur les origines des différents types de constructions sous tumulus, ou sur les origines des différentes formes architectoniques identifiées dans leurs structures. Des hypothèses portant sur la fonction de ces monuments, à savoir, sur l’usage qu’en ont fait les peuples thraces antiques, ont également été émises : certains chercheurs ont argumenté pour un usage funéraire, d’autres pour une fonction cultuelle. Un débat de plus en plus vif s’est développé durant les deux dernières décennies entre chercheurs de l’un et de l’autre camp intellectuel. Il a été constamment alimenté par de nouvelles découvertes sur le terrain, ainsi que par la multiplication des publications portant sur les monuments thraces sous tumulus. Il est, de ce fait, étonnant de constater que ni les hypothèses portant sur les origines possibles de ces constructions, ni celles ayant trait à leurs fonctions, n’ont été basées sur des données tangibles – situation qui a eu pour résultat la désignation des monuments thraces par « tombes-temples-mausolées », étiquette chargée sinon d’un sens précis, du moins d’une certaine connotation, à laquelle le terme « hérôon » a été ajouté relativement récemment. Notre étude propose de dresser un tableau actuel des recherches portant sur les monuments thraces sous tumulus, ainsi que d’analyser les détails de ce tableau, non pas dans le but de trancher en faveur de l’une ou de l’autre des hypothèses mentionnées, mais afin d’expliquer les origines et la nature des problèmes que les recherches portant sur ces monuments ont non seulement identifiés, mais ont également créés. Soulignant un fait déjà noté par plusieurs chercheurs-thracologues, celui du manque frappant de données archéologiques exactes et précises dans la grande majorité des publications des monuments thraces, nous avons décidé d’éviter la tendance optimiste qui persiste dans les études de ces derniers et qui consiste à baser toute analyse sur le plus grand nombre de trouvailles possible dans l’espoir de dresser un portrait « complet » du contexte archéologique immédiat des monuments ; portrait qui permettrait au chercheur de puiser les réponses qui en émergeraient automatiquement, puisqu’il fournirait les éléments nécessaires pour placer l’objet de l’analyse – les monuments – dans un contexte historique précis, reconstitué séparément. Ce manque de données précises nous a porté à concentrer notre analyse sur les publications portant sur les monuments, ainsi qu’à proposer une approche théoriquement informée de l’étude de ces derniers, en nous fondant sur les discussions actuelles portant sur les méthodes et techniques des domaines de l’archéologie, de l’anthropologie et de l’histoire – approche étayée dans la première partie de cette thèse. Les éléments archéologiques (avant tout architecturaux) qui ont servi de base aux différentes hypothèses portant sur les constructions monumentales thraces sont décrits et analysés dans le deuxième volet de notre étude. Sur la base de cette analyse, et en employant la méthodologie décrite et argumentée dans le premier volet de notre thèse, nous remettons en question les différentes hypothèses ayant trait à l’identité des monuments. L’approche de l’étude des monuments thraces sous tumulus que nous avons adoptée tient compte tant de l’aspect méthodologique des recherches portant sur ceux-ci, que des données sur lesquelles les hypothèses présentées dans ces recherches ont été basées. Nous avons porté une attention particulière à deux aspects différents de ces recherches : celui du vocabulaire technique et théorique implicitement ou explicitement employé par les spécialistes et celui de la façon dont la perception de l’identité des monuments thraces a été affectée par l’emploi de ce vocabulaire. Ces analyses nous ont permis de reconstituer, dans le dernier volet de la présente étude, l’identité des monuments thraces telle qu’implicitement ou explicitement perçue par les thracologues et de comparer cette restitution à celle que nous proposons sur la base de nos propres études et observations. À son tour, cette comparaison des restitutions des différentes fonctions des monuments permet de conclure que celle optant pour une fonction funéraire, telle que nous la reconstituons dans cette thèse, est plus économe en inférences et mieux argumentée que celle identifiant les monuments thraces de lieux de culte. Cependant, l’impossibilité de réfuter complètement l’hypothèse des « tombes-temples » (notamment en raison du manque de données), ainsi que certains indices que nous avons repérés dans le contexte architectural et archéologique des monuments et qui pourraient supporter des interprétations allant dans le sens d’une telle identification de ces derniers, imposent, d’après nous, la réévaluation de la fonction des constructions thraces sous tumulus sur la base d’une restitution complète des pratiques cultuelles thraces d’après les données archéologiques plutôt que sur la base d’extrapolations à partir des textes grecs anciens. À notre connaissance, une telle restitution n’a pas encore été faite. De plus, le résultat de notre analyse des données archéologiques ayant trait aux monuments thraces sous tumulus, ainsi que des hypothèses et, plus généralement, des publications portant sur les origines et les fonctions de ces monuments, nous ont permis de constater que : 1) aucune des hypothèses en question ne peut être validée en raison de leur recours démesuré à des extrapolations non argumentées (que nous appelons des « sauts d’inférence ») ; 2) le manque flagrant de données ou, plus généralement, de contextes archéologiques précis et complets ne permet ni l’élaboration de ces hypothèses trop complexes, ni leur validation, justifiant notre approche théorique et méthodologique tant des monuments en question, que des études publiées de ceux-ci ; 3) le niveau actuel des connaissances et l’application rigoureuse d’une méthodologie d’analyse permettent d’argumenter en faveur de la réconciliation des hypothèses « funéraires » et « cultuelles » – fait qui ne justifie pas l’emploi d’étiquettes composites comme « templestombes », ni les conclusions sur lesquelles ces étiquettes sont basées ; 4) il y a besoin urgent dans le domaine de l’étude des monuments thraces d’une redéfinition des approches méthodologiques, tant dans les analyses théoriques des données que dans le travail sur le terrain – à défaut de procéder à une telle redéfinition, l’identité des monuments thraces sous tumulus demeurera une question d’opinion et risque de se transformer rapidement en une question de dogmatisme.