Le biblioteche come centri di cultura nel mondo Romano

Libraries as centres of culture in the Roman world - illustrated essay in the catalogue of the exhibition at the Colosseum, Rome, March - October 2014.

Sangue e carne no cinema de Joaquim Pedro de Andrade

'Macunaíma' (Joaquim Pedro de Andrade, 1969) ends with a shot of blood emerging from the water. This text proposes an approach to this image following a comparison with other films by the same filmmaker: 'Couro de gato' (1960) and 'Os Inconfidentes' (1972). The main thesis is that in these images the aesthetical work with flesh synthesizes the ritual cannibalism and the capitalist one. This synthesis is specified in heroes’ assimilation by power.

La chiesa a pianta centrale e il suo successo nel'Italia del Rinascimento

The article considers the various reasons for the enormous growth in popularity of the centralised church in Renaissance Italy

The modularity of seed dispersal: differences in structure and robustness between bat- and bird-fruit networks

In networks of plant-animal mutualisms, different animal groups interact preferentially with different plants, thus forming distinct modules responsible for different parts of the service. However, what we currently know about seed dispersal networks is based only on birds. Therefore, we wished to fill this gap by studying bat-fruit networks and testing how they differ from bird-fruit networks. As dietary overlap of Neotropical bats and birds is low, they should form distinct mutualistic modules within local networks. Furthermore, since frugivory evolved only once among Neotropical bats, but several times independently among Neotropical birds, greater dietary overlap is expected among bats, and thus connectance and nestedness should be higher in bat-fruit networks. If bat-fruit networks have higher nestedness and connectance, they should be more robust to extinctions. We analyzed 1 mixed network of both bats and birds and 20 networks that consisted exclusively of either bats (11) or birds (9). As expected, the structure of the mixed network was both modular (M = 0.45) and nested (NODF = 0.31); one module contained only birds and two only bats. In 20 datasets with only one disperser group, bat-fruit networks (NODF = 0.53 +/- A 0.09, C = 0.30 +/- A 0.11) were more nested and had a higher connectance than bird-fruit networks (NODF = 0.42 +/- A 0.07, C = 0.22 +/- A 0.09). Unexpectedly, robustness to extinction of animal species was higher in bird-fruit networks (R = 0.60 +/- A 0.13) than in bat-fruit networks (R = 0.54 +/- A 0.09), and differences were explained mainly by species richness. These findings suggest that a modular structure also occurs in seed dispersal networks, similar to pollination networks. The higher nestedness and connectance observed in bat-fruit networks compared with bird-fruit networks may be explained by the monophyletic evolution of frugivory in Neotropical bats, among which the diets of specialists seem to have evolved from the pool of fruits consumed by generalists.

Vilka är det som stryker omkring? : En studie av lösdriveriet i Östersund 1885-1899

Uppsatsens syfte är att utifrån lösdrivarprotokoll från stadsfiskalen i Östersund att kartlägga och utforska lösdriveriet i Östersund under åren 1885-1899. Dessa protokoll har sammanställts för att kunna besvara frågor om lösdriveriets omfattning i staden, lösdrivarnas demografi, omständigheterna kring deras fasttagande och mantalsskrivningsort. Uppsatsens resultat har också, i en komparativ del, satts i relation till studier över lösdrivarsituationen i andra städer under den aktuella tiden, för att på så sätt jämföra Östersunds lösdriveri i förhållande till andra delar av Sverige.Resultatet visar att totalt 304 fall av lösdriveri finns dokumenterat i Östersund under den aktuella tiden, och den största andelen anhölls mellan åren 1889-1893. En stor majoritet av lösdrivarna var män, kvinnorna utgör endast 9 procent av Östersunds lösdrivare. Medelåldern var strax under 36 år och det vanligaste yrket var arbetare. Studien visar att den geografiska spridningen av lösdrivarna mantalsskrivningsort var stor och nästintill alla Sveriges län finns representerade.

La carne recordada : un análisis de la atemporalidad mítica y la subversión religiosa en Pedro Páramo

The aim of the present study is to analyze the representation of the mythic timelessness and the religious subversion in the novel Pedro Páramo (1953) by the Mexican writer Juan Rulfo. The novel is analyzed from a narratological perspective based on the concept of focalization proposed by the French theoretician Gérard Genette. According to Genette it is possible to identify different levels of focalization depending on the position of the narrative voices.The key question in this investigation is if any salvation is possible in the universe of Pedro Páramo and how the mythic timelessness and the religious subversion are represented in the textual intentionality through the narrative voices. The main conclusion is that there is no possible salvation in the fictional universe of Pedro Páramo. The collective sin is so vast that the intermediation between God and the inhabitants of Comala does not work anymore. Thus, the only possible ”salvation” consists in the separation of the soul from the body the people of Comala experience after death. In Pedro Páramo the dead body is liberated from remorses, but - contrary to the Catholic concepts - becomes a conscious materia sentenced to remember eternally.Keywords: Juan Rulfo, Pedro Páramo, narratological analysis, Gérard Genette, textual intentionality, focalization, mythic timelessness, religious subversion, narrative voices.

Adivinhas de Pedro e Inês ou la voix retrouvée d’Inês de Castro

No seu romance, Adivinhas de Pedro e Inês, Agustina Bessa-Luís procura recuperar através de um trabalho intertextual, a experiência feminina de Inês de Castro para escrever uma História no feminino: uma “Herstory”. Com efeito, é a partir de uma “des-leitura” dos textos historiográficos, que ela consegue sublinhar a sua dimensão ideológica e normativa, inaugurando um processo de emancipação face aos cenários por eles legitimados. O recurso à intertextualidade com textos literários inicia uma tentativa de focalização sobre a personagem de Inês de Castro, ampliando a sua voz e centrando o texto nela. Emerge então um discurso eminentemente carnavalesco e polifónico que se opõe a uma forma de tradição de escrita logocêntrica e deixa aparecer a multiplicidade dos percursos femininos na História.