Propuesta de alfabetización de educación no formal, para hombres, mujeres y obreros inmigrantes nicaragüenses

This article summarizes the main findings of a research on literacy made with immigrant Nicaraguan men and women workers residing in Costa Rica, specifically with parents from students at the Gonzalo Monge School in Pital, San Carlos. In this investigation, the more relevant motives for these Nicaraguan immigrants to come to Costa Rica are established. In addition, some of their needs living in this country are stipulated as well as the role of informal education in their lives. It is clearly important to design a literacy proposal on informal education that allows immigrant Nicaraguan men and women workers to prepare and educate for life and work. According to the Project for Latin America and the Caribbean, Education for Everyone program, education is understood as one basic need of the person: every person –child, young or adult- must have the basic opportunity of taking advantage of education. These needs include not only essential tools for learning (such as reading, writing, learning problems…), but also basic learning contents required for human beings to: survive, develop their capacities, live and work with dignity, fully participate on development, improve the quality of their lives, take their fundamental decisions and continue learning.

ALTERNATION ON LEXICAL ITEMS OF THE BRASILDEUTSCH

Nowadays, studies about the Brasildeutsch still bring into question a lot of controversial discussions concerning to the use of German-speaking in inter-ethnic communities. In our country, mostly in the south, but especially in the community of Marechal Cândido Rondon, Paraná, we still have, in the dialogues of German immigrant speakers and their descendents, the use of Brasildeutsch lexicon-phonemics neologisms, which appears in verbal interactions of lexical alternations by means of German formal speaking juxtaposition with regional/local dialects of the mother tongue and the Brazilian-Portuguese speaking. In this way, we aim to discuss the Brasildeutsch term and the use of lexical items on musical instruments in the situations of verbal interactions of these German immigrants.

QUANDO OS IMIGRANTES FALAM: VOZES DIASPÓRICAS EM HOW THE GARCÍA GIRLS LOST THEIR ACCENTS, DE JULIA ALVAREZ

This article aims at discussing the fictional representation of Caribbean immigrants in the novel How The García Girls Lost Their Accents, by Julia Alvarez. This discussion will be especially based on the impact of immigration on Alvarez’s diasporic subjects and the development of their hyphenated identity in the U.S. For this, the paper will also consider the language issue for the construction of the immigrant identity insofar as bilingualism is a key factor in the negotiation the García girls must effect between their Caribbean and their American halves in order to understand where they stand.

"LEVY’S FRUIT OF THE LEMON" (1999) AND THE CONSTRUCTION OF IDENTITY

The slave-system, with extant repercussions on contemporary society, is accountable for the globalized exclusion scheme not only in the ex-colonies but even in the former metropolises. Official History is subverted by re-narrating what happened to non-Europeans during the last five hundred years and in Fruit of the Lemon black British author Andrea Levy utilizes orature to trigger the subjectification process in Faith Jackson, a British-born black female whose parents hail from Jamaica. Orature involve the construction of a new subject through revelations on the daily struggle for work, friendship, community-building, racial inclusion and the dire facts of the Caribbean diaspora. Since transindividual social tensions affect the British black subject, native or immigrant, the novel denounces the immigrants’ “amnesia” as a policy and the myth of a British multicultural society accepting peacefully ex-colonial subjects. Results show that remembrance through orature is a powerful means of subjectification and identity, besides being an antidote against a racialized society. In Fruit of the Lemon Levy installs an agonistic stance in which the authority of hegemonic discourse is subverted and a new liberating and hybridized discourse produced.