775 resultados para Obligation disjonctive


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Resumo O presente trabalho foi realizado com o objetivo de apresentar propostas de estruturas de parqueamento (elétrico e mecânico), para o controlo de infestantes com galinhas. No estudo usaram-se aves da raça Preta Lusitânica para controlar infestantes nas linhas da vinha em agricultura biológica. Na elaboração das propostas de parqueamento esteve sempre presente a obrigatoriedade de promover o bem-estar das aves e avaliar os possíveis constrangimentos e perturbações causados pelas estruturas de confinamento na manifestação dos comportamentos naturais das aves. O trabalho foi dividido em seis fases. A primeira fase do trabalho foi dedicada à definição das caraterísticas das estruturas de parqueamento. A segunda fase foi dedicada à apresentação das propostas de estruturas de parqueamento das galinhas. Na terceira fase foram realizados os testes de eficácia do parqueamento das galinhas; do controlo das infestantes no que se refere à durabilidade do efeito, comparativamente ao corte mecânico e ainda uma breve análise do comportamento das galinhas. Seguiu-se a análise dos resultados dos ensaios realizados e por último elaborámos um esboço de uma estrutura de parqueamento móvel  GMÓVEL  para que possa ser eficaz no confinamento das galinhas nas linhas e entrelinhas de vinhas e pomares e entrelinhas das hortas em agricultura biológica. Os resultados demonstraram que a proposta com cerca elétrica não foi eficaz no confinamento. O controlo com galinhas da raça Preta Lusitânica revelou-se o mais eficaz no controlo das infestantes e de efeito mais longo no que se refere ao tempo de regeneração dessas infestantes. Palavras-Chave: controlo de infestantes; galinhas; agricultura biológica; preta lusitânica. 2 Abstract The present work was carried out in order to present proposals for parking structures (electrical and mechanical), for weed control. In the study they used chickens of the breed “Preta Lusitânica” to control weeds in the rows of vines in organic farming. During the preparation of the parking proposals, was always present the obligation to promote birds welfare and assess the possible constraints and disturbances caused by the containment structures in birds natural behavior. The work was split into six phases. The first phase of work was devoted to defining the characteristics of parking structures. The second phase was devoted to the presentation of the proposal parking structures for chickens. In the third phase, chickens parking effectiveness tests were made; the weed control with regard to the durability of effect, compared to the mechanical cutting and also a brief analysis of chickens behaviour. The analysis of the results of tests was carried out and finally we made a sketch of the mobile parking structure - GMÓVEL - for it to be effective in the confinement of chickens in the rows and between lines of vineyards and orchards and between lines of gardens in Organic Farming. The results demonstrated that the electric fence proposal was not effective in confinement. The weed control, using the chickens of the breed “Preta Lusitânica”, was way more effective. The effect is longer too, in relation to the regeneration time of these weeds. Key-words: Weed control; Chickens; Organic Farming; Preta Lusitânica.

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Dados suplementares associados com o artigo e epígrafe estão disponíveis em: http://dx.doi.org/10.1016/j.cogdev.2016.08.007

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Is fairness in process and outcome a generalizable driver of police legitimacy? In many industrialized nations, studies have demonstrated that police legitimacy is largely a function of whether citizens perceive treatment as normatively fair and respectful. Questions remain whether this model holds in less-industrialized contexts, where corruption and security challenges favor instrumental preferences for effective crime control and prevention. Support for and against the normative model of legitimacy has been found in less-industrialized countries, yet few have simultaneously compared these models across multiple industrializing countries. Using a multilevel framework and data from respondents in 27 countries in sub-Saharan Africa (n~43,000), I find evidence for the presence of both instrumental and normative influences in shaping the perceptions of police legitimacy. More importantly, the internal consistency of legitimacy (defined as obligation to obey, moral alignment, and perceived legality of the police) varies considerably from country to country, suggesting that relationships between legality, morality, and obligation operate differently across contexts. Results are robust to a number of different modeling assumptions and alternative explanations. Overall, the results indicate that both fairness and effectiveness matter, not in all places, and in some cases contrary to theoretical expectations.

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La presente Tesis Doctoral es una contribución al conocimiento y la investigación sobre el uso de áridos reciclados y cenizas de fondo procedentes de la combustión de biomasa para su uso en ingeniería civil. El interés en el uso de áridos reciclados procedentes de residuos de construcción y demolición (RCD) están en continuo crecimiento debido a su potencial frente a diversos usos, entre ellos como material tratado con cemento para capas estructurales de carretera. Por otro lado, la producción de energía eléctrica a partir de centrales termoeléctricas que emplean biomasa como combustible, origina principalmente dos residuos: Cenizas de fondo (CF) formadas por el material total o parcialmente quemado y cenizas volantes (CV), partículas arrastradas por la corriente de gases al exterior de la cámara de combustión. En el desarrollo de este trabajo, se evaluó en una primera etapa, el comportamiento físico, químico y mecánico de diferentes mezclas de materiales granulares reciclados tratados con cemento, con diferentes contenidos de sulfato y de esta manera poder establecer protocolos de aplicación en la fabricación de suelocemento. Posteriormente, se analizo la viabilidad técnica de las cenizas de fondo de biomasa de varias plantas de energía andaluzas y de esta manera, evaluar su potencial uso en obras de infraestructura civil. Se determinó que las cenizas de fondo biomasa poseen propiedades aceptables para ser utilizados como un material de relleno en el núcleo de terraplenes de carreteras de más de 5 m en altura sin medidas de precaución adicionales. Por último, se estudio la posibilidad de incorporar, en proporciones determinadas, cenizas de fondo de biomasa en diferentes mezclas con árido natural y árido reciclado para su uso en ingeniería civil, concretamente como suelocemento para base y subbase de carreteras. El análisis de las propiedades mecánicas fue muy positivo. Las características físicas, químicas y mecánicas han sido estudiadas de acuerdo a la normativa vigente, y los parámetros han sido comparados con las especificaciones técnicas impuestas por la regulación española. La concepción del residuo como recurso para incorporarlo de nuevo al sistema productivo es un reto clave y una obligación y la principal motivación para el desarrollo de la presente Tesis Doctoral. Por ello, la correcta gestión de estos subproductos industriales, es esencial para evitar los impactos negativos sobre los ecosistemas, la biodiversidad y la salud humana, sin olvidar el beneficio económico que supone esta práctica.

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Nos últimos anos, a Gestão de Informação e do Conhecimento (GIC) tem despertado um interesse cada vez maior por parte da comunidade científica e de prestigiadas organizações empresariais e governamentais. A incorporação organizacional desta disciplina possibilitou a correção de lacunas de informação e de conhecimento, contribuindo eficazmente para a superioridade de informação. Desta maneira, este estudo tem por objetivo determinar as opções que permitirão ao Exército Português maximizar a sua eficácia no âmbito da GIC. Posto isto, analisar-se-á primeiramente o impacto da “era da informação” na atual gestão organizacional. Em seguida, proceder-se-á à avaliação do modelo de GIC que melhor servirá uma organização tipo Exército Português, verificando-se, numa fase final, quais os aspetos que caracterizam o atual modelo em vigor no Exército e qual o seu impacto na sua gestão estratégica. Por último, conclui-se com o presente estudo que se encontra em curso uma transformação ao nível de toda a cultura organizacional do Exército, uma vez que a mesma passa a centralizar o seu processo de decisão em rede. Para isso, torna-se essencial a implementação eficaz da GIC, o que é apenas é praticável com a definição de uma estratégia e de um plano de ação para a sua eficaz materialização. Abstract: The Information and Knowledge Management (IKM) is beginning to awaken a growing interest in the academic world as well as in large organizations globally. The implementation of this type of capability allows bridging the information and knowledge gaps contributing to achieve in organizational terms the information superiority. This study focuses on determining the options that will allow the Portuguese Army in order to maximize its effectiveness within the IKM. To achieve this purpose, it begins by analyzing how the "information age" influences the management of organizations. Next, we evaluate which model of IKM that could best serve an organization like the Portuguese Army and finally we analyze which aspects characterizing the current IKM model in the Army and its impact on its Strategic Management. We conclude that the Army is crossing a transformation of the whole organizational culture passing this to centralize its decision process through the network changing the whole paradigm of sharing and obligation to share. For this, it is essential to the implementation of the IKM capacity and this is only possible with the definition of a strategy and action plan for the implementation of this strategy.

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Mestrado em Contabilidade, Fiscalidade e Finanças Empresariais

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Unintended effects are well known to economists and sociologists and their consequences may be devastating. The main objective of this article is to formulate a mathematical theorem, based on Gödel's famous incompleteness theorem, in which it is shown, that from the moment deontical modalities (prohibition, obligation, permission, and faculty) are introduced into the social system, responses are allowed by the system that are not produced, however, prohibited responses or unintended effects may occur.

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The purpose of this paper is to explore through narrative accounts one family's expérience of critical care, after the admission of a family member to an Intensive Care Unit (ICU) and their subséquent death five weeks later. Numerous studies support the need for effective communication and clear information to be given to the family. In this instance it was évident from their stories that there were numerous barriers to communication, including language and a lack of insight into the needs of the family. Many families do not understand the complexities of nursing care in an ICU so lack of communication by nursing staff was identified as uncaring behavior and encounters. Facilitating a family's proximity to a dying patient and encouraging them to participate in care helps to maintain some sensé of personal control. Despite a commitment to involving family members in care, which was enshrined in the Unit Philosophy, relatives were banished to the waiting room for hours. They experienced feelings of powerlessness and helplessness as they waited with other relatives for news following investigations or until 'the doctor had completed his rounds'. Explanations of "we must make 'the patient' comfortable" was no consolation for those who wished to be involved in care. The words "I'il call you when we are ready" became a mantra to the forgotten families who waited patiently for those with power to admit them to the ICU. Implications are this family felt they were left alone to cope with the traumatic expériences leading up to and surrounding the death. They felt mainly supported by the priest, who not only administered the last rites but provided spiritual support to the family and dealt sensitively with many issues. Paternalism in décision making when there is a moral obligation to ensure that discussions on end of life dilemmas are an inclusive process with families, doctors, nurses was not understood, therefore it caused conflict within the family over EOL décision making. The family felt that the opportunity to share expériences through telling and retelling their stories would enable them to reconfigure the past and create purpose in the future.

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Dissertação (mestrado)—Universidade de Brasília, Faculdade de Economia, Administração e Contabilidade, Departamento de Economia, Programa de Pós-Graduação em Economia, 2016.

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This paper presents research insights on the challenges that Australian Aboriginal communities living within the South East Queensland (SEQ) metropolitan region face in seeking to exercise their contemporary responsibilities to care for Country in land-use and national park planning. A case study design was adopted to analyse the incorporation of two Aboriginal communities connections to Country in state-based planning systems, and to explore the responsibilities Aboriginal communities ethically seek to adhere to in maintaining Country from their own understandings.
Country, from an Aboriginal understanding, involves a deep ecological, cultural, economic and social comprehension of ‘law’ guided by a responsibility for Country. Otherwise known as customary law and custom, Country is that which both Aboriginals and their communities are intrinsically connected to. Country is the moral value that guides Aboriginal obligation to care and this obligation could well conflict
with mainstream contemporary Western management policy and legislation.
This research draws on insights from Quandamooka Country (North Stradbroke Island) and Jagera Country (Brisbane City and Ipswich), located within the Brisbane metropolitan region in South East Queensland of Australia. During this research, it was concluded that, in both Quandamooka Country and Jagera Country, the respective Owners are operating within a sphere of increasingly complex challenges that impact upon their ability to conserve and have recognized the values of their obligations to Country care in planning. Common themes occurring on Country identified in this research included issues relating to a neglect of care to maintain Country by planners and government officials, and interactions that prevent Traditional Owners from having their obligation of caring for Country on their terms expressed through land-use planning legislation. Political agendas of the Queensland State that influences the interactions of planners and government with Traditional Owners were also concluded to be detrimental, and to damaging trust, ongoing discussions and understandings. These insights indicate that Aboriginal communities are facing an increasing conflicting range of perceptions and comprehensions that are hindering the expression and execution of their moral responsibility embodied in their deep ecological law to care for Country in Western planning legislative obligations. It illustrates that the responsibilities given to practicing planners and government officials to care for Country under Western law are commonly not adhered to It concludes with the suggestion that for some progress to recognize an Aboriginal responsibility to Country in planning, state-Traditional Owner relations and collaboration is now needed to help transcend the legislative challenges underpinning Western planning law.

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In Australia, applicants for admission to the legal profession must hold appropriate academic qualifications, and competently complete practical legal training (PLT). The author's research investigates institutional PLT practitioners' engagement with scholarship of teaching and learning (SoTL). The theoretical framework for the research draws on Bourdieu and Passeron's reflexive sociology of education and culture. This article focuses on responses to a paramount obligation proposition put to 34 PLT practitioners during semi-structured interviews: Might lawyers' paramount obligations to the court intersect with PLT practitioners' teaching and assessment practices? The proposition elicited responses and insights about field forces within the individual and organisational dimensions of teaching and learning in PLT. These include top-down/bottom-up pressures that impinge on PLT practitioners' engagement with SoTL.

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This paper presents acknowledging and valuing ways of knowing from an Indigenous standpoint in counselling. In a transcending global world of uncertainty, reclaiming and demystifying western notions of social work practice when engaging with Australian Indigenous peoples needs reconsiderations. From an Indigenous standpoint, community, country and traditional philosophies are based on empowerment, personal growth and harmonious obligation to others and all things. Hence, there is an importance from group work to Talk Therapy where an individual is able to search for solutions listening and engaging with others. Such therapy offers positive outcomes for many Indigenous Communities presently in a state of crisis, deriving from experiences of trans-generational trauma.

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Problem gambling is now recognised as a major public health issue, with some gambling products posing significant burdens for individuals, families and communities. While gambling has attracted significant political and media attention, governments have been largely unwilling to implement a comprehensive approach to gambling reform. This article reviews the evidence base associated with gambling harm and advocates for a shift in focus away from initiatives that focus on responsible gambling, towards an approach that recognises the mutual obligation between industry, individuals, governments and the general community to engage in practices that prevent the development of gambling-related harm.

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There has been increasing attention in sociology and internet studies to the topic of ‘digital remains’: the artefacts users of social network services (SNS) and other online services leave behind when they die. But these artefacts also pose philosophical questions regarding what impact, if any, these artefacts have on the ontological and ethical status of the dead. One increasingly pertinent question concerns whether these artefacts should be preserved, and whether deletion counts as a harm to the deceased user and therefore provides pro tanto reasons against deletion. In this paper, I build on previous work invoking a distinction between persons and selves to argue that SNS offer a particularly significant material instantiation of persons. The experiential transparency of the SNS medium allows for genuine co-presence of SNS users, and also assists in allowing persons (but not selves) to persist as ethical patients in our lifeworld after biological death. Using Blustein’s “rescue from insignificance” argument for duties of remembrance, I argue that this persistence function supplies a nontrivial (if defeasible) obligation not to delete these artefacts. Drawing on Luciano Floridi’s account of “constitutive” information, I further argue that the “digital remains” metaphor is surprisingly apt: these artefacts in fact enjoy a claim to moral regard akin to that of corpses.

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La distinción entre argumentación y explicación es una tarea complicada pero necesaria por diversas razones. Una de ellas es la necesidad de incorporar la explicación en un movimiento del diálogo como resultado de una obligación dialéctica. Se propusieron distintos sistemas de diálogo que exploran la distinción enfatizando aspectos pragmáticos. En el presente trabajo me ocupo de aspectos estructurales de la explicación analizados en el marco de la lógica por defecto que permite caracterizar ciertas objeciones en el diálogo. Asimismo, considero que la versión operacional de la lógica por defecto constituye una aproximaciónadecuada en la construcción de la explicación y en la representación de la instancia de diálogo en el intercambio dialéctico