Bergson leitor de lucrécio: as implicações existenciais do determinismo

Tomamos como objeto de análise a obra precoce de Bergson, os Extraits de Lucrèce, procurando mostrar que ao privilegiar as implicações existenciais negativas do determinismo, prefigura e justifica o fato de dedicar grande parte de seu pensamento filosófico posterior à crítica ao determinismo e à defesa da liberdade.

Ideais formativos de homem da emissora de Educação Rural de Caicó (Rio Grande do Norte, 1963-1978)

Under the aegis of the third diocese bishop of Caicó, Dom Manuel Tavares de Araújo, the Broadcasting Station of Rural Education of that city was founded, in May 1 s" 1963 with the ideal of being then an educational city, preferentially for youths and adults, rural meu and women of the arca of Seridó in Rio Grande do Norte state. In the year of its 40th birthday (2003), we began the investigation of that radio station choosing as study object its educational and formative programming, in the inc1usion of the first fifteen years of its existence (1963-1978), period that reaches the official inauguration of the Radio Station and the end of the bishopric of its fOllllder as Bishop of Caicó. Elucidating and showing Man's formative ideaIs longed by that Catholic educational broadcasting station, underlying to its radiophonic programming, such as the idealization for it reached, is the objective of this Doctorate work. It was considered pertinent to discover the guidelines that historically have permeated the Social Doçtrine of the Catholic Church addressing its aggiornamento, especially in what concerns to the employment of the modern ways of communication for the distance with the aim of evangelizing and educating. In arder to understand the ideaIs of the investigated educational Radio, we have delimited the research to the thematic Catholic Church, means of social communication and base education. In face of the study object and the aim to be reached it was appealed, methodologically, to the notion of cultural action present in Certeau (1995), and to the understanding of educational formation backgrounded fIam the modern thinkers that discuss it. Such frame references have allowed us to analyze in a wider spectrum tl)e programming broadcasted on the air by the sound wavys of that educ(itional Çatholic Radio, as well as, the very acts of cultural idealizations that has orientated it in its foundations. The thesis here defended is that. the Radio, at procJaiming itself as a broadcasting station of rural education directed preferably to the rural sertanejo countrymen, without neglecting its admitted ends, has surpassed them in its overall range. It was identified an articulate approach of its programmatic modules with the guid,elines emanateq from the Catholic Teaching about the use of the. means of social communication. At conceiving, establishin,g and executing an ec1ectic programmatic and div,ersified grating, the Rural Radio of Caicó has transcended to a strict human-Christian formation to request the development of the human, spiritual and cQrporaldimensions, jointly. With suchprogramming, it addressed to the seridoenses as real meu and women inserted in the "sertanej.o" environment with effective structural and existential problems of alI types, induding the hunger, the thirst, the syndical organization, the cQoperativism, the colIective modero work and the absence of universalizing school education. Its radiophonic transmissions, I}lled by the demands of an enlarged, open, dialogic and responsible communication, wheneIllbracing dedicated modules to religious and catechetical emissions, to the entertainment, to the radiojoumalism, to the country root culture, and to the school education of b se for the modality of the School and of the radiophonic classes, subsumed to ideaIs that longed for the formation of a multifaceted and pluridimensional sertanejo Man; of men and women that, without abjuring the Catholicism, were able to understand, to dialogued and to live together with the general demands of a society in progressive mutation, whose economical, social, cultural and educational demands it IDade themselves to be felt through the sertão potiguar of the Serido region, equal way of the intemationalized world

Cosmoeducação: uma abordagem transdisciplinar no ensino de astronomia

This work proposes a transdisciplinary approach that integrates transpersonal psychology exercises with astronomy teaching, seeking to allow one to reintegrate the sky in his/her daily life, expand his/her environmental awareness and eventually experiment the unity between human and cosmos. This proposal intends to collaborate with the supplying of education, which lacks initiatives of this kind, with the promotion of an integration of the scientific knowledge with the human experience that transcends the materialistic and fragmentary objectives of the current educational system. As a result of that lack, the teachers formation is also poor as for an integral and transdisciplinary approach. Besides, we also approached in this research the necessity to propose alternatives so that the educators may work in a more assertive way with the environmental and anthropological crisis in which we are living. Our working hypothesis is that the contents of astronomy, when they are dealt in a holisticanthropological focus and are related with transpersonal psychology practices, can come to be an efficient cultural-academic vehicle, capable of propitiating an expansion of consciousness and changes in the way one conceives the world. Such changes are necessary so that a more solidary, fair and ecologically balanced life may come to exist and prevail in the planet. Part of the collection of data was done through the ethnographic method, once an anthropological interpretation is inextricably associated with this kind of educational intervention, which will naturally include ethno-visions of the universe as well as specific cultural elements. In the beginning the scope of this research was a group of students attending the Astronomy assignment in an undergraduate Geography course (UFRN), in which we accomplished participant observation, half-open interviews and the first experimental practices mentioned. After the evaluation of the first data collected from that initial group, we elaborated an academic extension course, Laboratory in Cosmoeducation, and we offered it to teachers of the 1st and 2nd cycles of the fundamental level of the Alceu Amoroso Lima State School, located in the North Zone of Natal. We prized self-experimentation in that course, so that the teachers could enrich their repertoire of personal experiences, stimulating meditative reflections and eventual changes in the ways of conceiving the world and in their pedagogical practice. The transdisciplinary attitude permeated all our educational action, because this approach transcends the boundaries of disciplines, seeking essentially the integral development of the human being. The process has made us realize that the practice of looking at the sky , as a way of reintegrating it into daily life, provokes a process of expansion of the consciousness and of reintegration of the self in a wider level of environmental interrelation. According to the results, the occurrence of conceptual and existential changes of the world vision of the participant teachers was evident, reassuring ourselves of the idea that the interface between astronomy teaching and the practices of transpersonal psychology can contribute to the recovery of a holistic relationship between the human being and the cosmos and to inspire the arising of a more wide-ranging ethics, based on universal, impartial and sustainable values

A experiência de depressão na contemporaneidade: uma compreensão fenomenológico-existencial

The depression is one of the most common forms of getting ill nowaday. Due to the increase in incidence of depression cases registered worldwide, this theme has been the subject of important studies, especially regarding the symptomatological description and biological etiology of the disease. This research had the objective to understand the unique experience of depression experienced by people who recognize themselves in depression, under the focus of existential phenomenology of Martin Heidegger. To reach the proposed objective, individuals narratives interviews were conducted with four participants, starting from the triggering question, "from your experience, how is for you to being depressed?". The survey revealed that depression affects the whole person and is related to stressful life contexts. Depression was narrated as an experience of disempowerment and lack of self esteem and personal worth. The collaborators of the research referred to the depression from sad, angry, bored and pessimistic mood. The time is experienced as a restriction to the projective opening towards the possibilities of being in which the future is seen as catastrophic and the past lived as debt and guilt. The corporeality, in depression is experienced through the weight, fatigue and pains for no reason. The space is lived from the notion of fall and collapse. We also realized the desire for isolation and avoidance of social contact. Suicide is desired and represents the end of the suffering in life. The depression has proved, still, very stigmatized, because it is discredited and misunderstood. The stigma also addressed to the experience of hospitalization and the unsuitability to the socially imposed standards of beauty, which generates enough suffering to the depressed person. The medication was described based on its positive effects, as a balance and suffering reducer, but also as a producer of dependence. Were also identified according to the collaborators, traces of selfdemand, ordenality and being-for-others, characteristic of typus melancholicus. This study contributes to an understanding of the depression that goes beyond the merely biological perspective and symptomatology of the pathology. The investigation of the depressive experience, through the lens of Heidegger's phenomenology, showed us the phenomenon of the depression in their singularity, complexity and multiple meanings, showing the close relationship between the formation of the depression and the context of personal and social life of the participants

Aspectos lógicos e algébricos dos conjuntos fuzzy

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A organização do trabalho pedagógico em escolas multisseriadas no Município de Cametá

Esta dissertação investigou a educação do campo no município de Cametá - Pará, tendo como objeto de estudo a organização do trabalho pedagógico em escolas multisseriadas. Partindo da constatação de que os educadores que atuam nas escolas multisseriadas têm que desenvolver seu trabalho pedagógico numa mesma turma com várias séries presentes no mesmo espaço e tempo escolar, buscou-se investigar a maneira como eles efetivam a organização do trabalho pedagógico nessas situações específicas. Para desenvolver este estudo realizamos uma pesquisa bibliográfica e observações in lócus com registros de notas de campo e fotografias, com análise documental e entrevistas semiestruturadas com os sujeitos envolvidos com as escolas multisseriadas, buscando entender as particularidades que envolvem as práticas de organização do trabalho pedagógico desenvolvidas nessas escolas. Utilizamos como referência para análise do material coletado a literatura que se relaciona ao estudo sobre a organização do trabalho pedagógico e os princípios da didática, assim como a literatura baseada nas discussões sobre educação do campo e os estudos direcionados à escola multisseriada no Brasil e na Amazônia. Os resultados alcançados se constituem em momentos de análises e reflexões sobre o fazer pedagógico e condições existenciais da educação do campo em escolas multisseriadas no município de Cametá, possibilitando o conhecimento e reconhecimento de experiências desenvolvidas nessas escolas, visando ampliação do acúmulo e a construção de elementos teóricos sobre a Educação do Campo e a organização do trabalho pedagógico em escolas multisseriadas.

Discurso, resistência e identidade: o rock brasileiro dos anos 1980

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

A construção do espaço em Ópera dos Mortos, de Autran Dourado, e Pedro Páramo, de Juan Rulfo

Pós-graduação em Letras - FCLAS

Medida socioeducativa de privação de liberdade em uma unidade de internação em Belém/PA

Esta dissertação objetivou realizar uma analítica do poder sobre algumas práticas de atendimento efetivadas no Centro Socioducativo Feminino do Estado do Pará – CESEF. Foram utilizadas, como principais ferramentas de análise dessas práticas, as problematizações realizadas por Michel Foucault, sobre as relações de saber-poder forjadas sobre os Estados Modernos, e de vários autores internacionais e nacionais, os quais dialogam com as pesquisas desenvolvidas por esse pensador, em uma perspectiva da Nova História. Por meio da análise documental e de observações de campo, buscamos disparar interrogações relacionadas aos acontecimentos singulares de como as tecnologias do poder disciplinar e da biopolítica atravessam as práticas discursivas e não discursivas, operacionalizadas durante o cumprimento de medidas socioeducativas de privação de liberdade de jovens mulheres consideradas autoras de ato infracional, na unidade socioeducativa pesquisada, e que efeitos políticos são acionados nesses acontecimentos, sempre em um nível de análise de saber e poder. Foi possível identificar, descrever e analisar como as cartografias do poder, na modernidade, descritos por Foucault, possuem efeitos atuais em práticas de atendimento e exame, nas atividades consideradas pedagógicas, nas atividades denominadas como oficinas, nos arranjos espaciais, etc., produzindo punições e tentativas de regulamentação e a normalização de corpos.

Corpos em equilíbrio: imagens e cotidiano ribeirinho no Porto do Açaí e na Ilha do Maracujá, Belém (PA)

Refletir, partindo do registro fotográfico, sobre o fluxo de ida e volta dos moradores da ilha do Maracujá, entre a ilha e Belém, fazendo uso das formas com que utilizam seus corpos ou 'sabem servir-se' deles, no que Mauss chamou de técnicas corporais. Corpos evidenciados, uma vez que estão sempre à mostra, capazes, portanto, de ser visualmente etnografados. Inspirado em Certeau, o artigo busca pensar as táticas corporais elaboradas pelos moradores da ilha ao praticar as paisagens de pertença, revelando expressões de corpo peculiares na construção de suas experiências cotidianas. Tais observações não remetem a um corpo-objeto, mas a um corpo que é o sujeito da cultura, como diz Csordas, um corpo que é "a base existencial da cultura".

(Des)encontros trabalho-família: narrativas de familiares de trabalhdores migrantes do setor de produção de energia hidrelétrica

Pós-graduação em Psicologia - FCLAS

Resistindo à tempestade: a interseccionalidade de opressões nas obras de Carolina Maria e Maya Angelou

Pós-graduação em Letras - FCLAS

Melodrama em falso e pedagogia social de Capitu, de Luiz Fernando Carvalho: a adaptação de Dom Casmurro para o audiovisual em três lições

Some esthetical particularities of Luiz Fernando Carvalho’s micro-series reveal, in the nineteenth century Brazil, the capacity of the literary and audiovisual discourse to represent some singularities of the Brazilian social life from the past, as well as pointing to existential problems of the class representative that leads the plot, instigating reflections in the present. The treatment offered to the class struggle by the Machadian narrative and by the Rede Globo’s adaptation, just as the way in which the existential drama is expounded, disclose a kind of reception among readers/viewers which is capable of reviewing the historical past in times that ask for such a revision, even though the television series bets on the non-conventional. Machado presented the tension between representation and truth (as well as between emotion production and reflection) with the transfiguration of the tragic pathos and the mobilization of the patriarchal figure to the melodramatic bias. Although increased by the irony orchestrated by the scenic elements, in the audiovisual version such Machadian solutions would be apt to lose their strength to unmask the social subjects; on the other side, the intensification of the melodrama can make evident what Machado disguised with less obvious narrative intentions.

Ricerche sul lessico della provvidenza in Agostino

Questa ricerca è un’indagine semasiologica del lessico agostiniano della provvidenza divina, costituito dalle parole-chiave prouidentia, prouideo, prouidens, prouidus, prouisio, prouisor, prouisus, e dai lessemi in relazione logico-sintattica diretta con esse. La prospettiva è sia sincronica (si considerano tutte le attestazioni delle parole-chiave presenti nel corpus agostiniano), sia diacronica: si soppesano di volta in volta analogie e differenze agostiniane rispetto agli antecedenti, nell’intento di arricchire il panorama dei possibili modelli lessicali latini (pagani, biblici, patristici) di Agostino. I dati lessicali sono stati raccolti in una banca dati appositamente costituita, selezionati secondo i criteri di frequenza e pregnanza semantica, e analizzati per nuclei tematici, coincidenti in parte con i capitoli della tesi. Si studiano dapprima i lessemi che esprimono il governo della provvidenza (le famiglie lessicali di administro, guberno e rego, e altri lessemi che designano l’azione della provvidenza); sono poi analizzati lessemi e iuncturae in cui prevale l’idea del mistero della provvidenza. Gli ultimi due capitoli sono dedicati al tema della cura divina, e a quello della cosiddetta “pedagogia divina”: attraverso i segni esteriori, la provvidenza ‘richiama’ l’uomo a rientrare in se stesso. Un’appendice approfondisce infine l’uso agostiniano di Sap 6,16 e Sap 8,1. L’apporto di Agostino al lessico filosofico latino va individuato a livello semantico più che nell’innovazione lessicale. Accanto a suffissazione, composizione, calco, la metafora svolge un ruolo essenziale nella formazione del lessico dell’Ipponate, e proviene spesso da altre lingue tecniche oppure è radicata nel patrimonio di immagini tradizionali della religione pagana. Il debito di Agostino è indubbiamente verso Cicerone, ma anche verso Seneca, per l’uso in ambito esistenziale-biografico di alcuni lessemi. Agostino li trasferisce però dal piano umano a quello divino, come nel caso del concetto di admonitio: parte integrante del programma filosofico senecano; ‘richiamo’ della provvidenza per Agostino, concetto che risente anche dell’apporto di retorica ed esegesi.

Iverna Codina en su novela

Con La luna ha muerto, Iverna Codina escritora chileno-argentina inicia un camino de búsqueda del sentido de su obra y de su responsabilidad social como novelista. Parte del axioma de que la literatura es expresión de la vida humana, una vida que siempre es lucha y agonía. En una estructura ramificada de trama y cotramas, los personajes - Claudio, Valentina, Ariel, Marcelo, Felipe y otros, todos artistas- se cuestionan permanentemente acerca de su destino personal, pero también sobre las distintas formas de encarar la literatura y el arte. En estos dilemas es evidente la influencia de La gaviota de Chejov. Las indagaciones existenciales de los personajes -diversas según la personalidad de cada uno- se manifiestan por medio de las peripecias narrativas, del diálogo entre personajes y de los símbolos de la luna y del ascenso al Aconcagua. Por su parte, la novelista, en su propia búsqueda,toma la decisión de ser una escritora comprometida con el ser humano sufriente, como su personaje Valentina.