937 resultados para Jews--Cultural assimilation--Europe


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Resumen: Este artculo se propone analizar: 1) si existe un verdadero derecho al aborto en la Convencin Europea de Derechos Humanos, 2) si el aborto es una violacin a los Derechos Sociales, 3) si la reciente tendencia en Europa frente a la restriccin del aborto muestra que ste es un problema social y no un derecho o una libertad individual. Legisladores y organizaciones esperando proteger mejor a los nios y a las mujeres, del aborto, encontrarn crticas a la idea de la existencia de un derecho humano al aborto, as como el marco legal en el cual elaborar leyes protectorias.

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O paradigma de circularidade cultural entre a comunidade judaica e a sociedade romana foi construdo pela historiografia atravs da anlise do contato sociocultural e embates entre romanos e judeus que, ao longo da histria, ocuparam o mesmo espao em diversas regies anexadas ao Imprio Romano. As relaes de poder estabelecidas entre Roma e Jerusalm, aps a ocupao da Judia, apontam para uma hierarquizao nas relaes sociais, culturais e polticas entre romanos e judeus. O conceito de circularidade cultural de Carlo Ginzburg nos permite, a partir da trajetria de Flvio Josefo, identificar a dualidade no mundo social de Josefo, na qual, de um lado estavam as culturas dominantes (sociedade romana) e, do outro, as culturas subalternas (comunidades judaicas) que, apesar da marcao das diferenas, se influenciavam reciprocamente.

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The importance of the process of Neolithization for the genetic make-up of European populations has been hotly debated, with shifting hypotheses from a demic diffusion (DD) to a cultural diffusion (CD) model. In this regard, ancient DNA data from the Balkan Peninsula, which is an important source of information to assess the process of Neolithization in Europe, is however missing. In the present study we show genetic information on ancient populations of the South-East of Europe. We assessed mtDNA from ten sites from the current territory of Romania, spanning a time-period from the Early Neolithic to the Late Bronze Age. mtDNA data from Early Neolithic farmers of the Starcevo Cris culture in Romania (Carcea, Gura Baciului and Negrilesti sites), confirm their genetic relationship with those of the LBK culture (Linienbandkeramik Kultur) in Central Europe, and they show little genetic continuity with modern European populations. On the other hand, populations of the Middle-Late Neolithic (Boian, Zau and Gumelnita cultures), supposedly a second wave of Neolithic migration from Anatolia, had a much stronger effect on the genetic heritage of the European populations. In contrast, we find a smaller contribution of Late Bronze Age migrations to the genetic composition of Europeans. Based on these findings, we propose that permeation of mtDNA lineages from a second wave of Middle-Late Neolithic migration from North-West Anatolia into the Balkan Peninsula and Central Europe represent an important contribution to the genetic shift between Early and Late Neolithic populations in Europe, and consequently to the genetic make-up of modern European populations.

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This thesis examines the literary output of German servicemen writers writing from the occupied territories of Europe in the period 1940-1944. Whereas literary-biographical studies and appraisals of the more significant individual writers have been written, and also a collective assessment of the Eastern front writers, this thesis addresses in addition the German literary responses in France and Greece, as being then theatres of particular cultural/ideological attention. Original papers of the writer Felix Hartlaub were consulted by the author at the Deutsches Literatur Archiv (DLA) at Marbach. Original imprints of the wartime works of the subject writers are referred to throughout, and citations are from these. As all the published works were written under conditions of wartime censorship and, even where unpublished, for fear of discovery written in oblique terms, the texts were here examined for subliminal authorial intention. The critical focus of the thesis is on literary quality: on aesthetic niveau, on applied literary form, and on integrity of authorial intention. The thesis sought to discover: (1) the extent of the literary output in book-length forms. (2) the auspices and conditions under which this literary output was produced. (3) the publication history and critical reception of the output. The thesis took into account, inter alia: (1) occupation policy as it pertained locally to the writers remit; (2) the ethical implications of this for the writers; (3) the writers literary stratagems for negotiating the constraints of censorship.

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El Ebro (1917-1936) was a magazine published in Barcelona by Aragonese emigrants at the beginning of the 20th century. It was the first experience of coexistence of different dialectal varieties of the Aragonese language in the same media. El Ebro was an experience that has gone virtually unnoticed in the recent history of one of the most minority languages, and with minor media presence, of Western Europe. In its pages El Ebro mixed dialects spoken in different regions of linguistic Aragonese area together with transcripts of medieval documents. At the same time, this newspaper raised debates about the language issue that they were truncated due to disappearance of the publication and the lack of theoretical realization

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At the end of 1773 an Indian elephant, brought for the royal mnagerie at Aranjuez, was shown in the streets of Madrid. The resulting public fascination provoked by the intrusion of this exotic animal can be traced through poems (Toms de Iriarte), short plays (Ramn de la Cruz), articles in the periodical press, popular and scientific prints representing the animal, and even in the costumbrista pastels of Lorenzo Tiepolo. The mythic and premodern knowledge of animal nature collides in a debate with the new scientific observation. In the final decades of the 18th century, the image of the captive elephant acquired in Europe a new symbolic meaning linked with the political fight against slavery. All these very different elements converge in Goya's Disparate de bestia.

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La dehesa espaola y su homnimo portugus (el montado) son sistemas agrosilvopastoriles mediterrneos que proyectan un paisaje excepcional y de elevados valores patrimoniales. Sobre ellos se ciernen nuevas o renovadas amenazas que comprometen su futuro, en un momento (el actual) de creciente revalorizacin socio-institucional de sus paisajes. Su declaracin como paisaje cultural de Unesco puede constituir un potente instrumento para atajar dichas amenazas, pero requiere de la clarificacin de ciertos interrogantes relacionados con las escalas. Este artculo se adentra en el valor universal excepcional de la dehesa y propone algunas claves para sustentar su posible incorporacin a la Lista de Patrimonio Mundial de Unesco. El anlisis se acomete a nivel de tipos de paisaje, pero se avanzan algunos criterios para la seleccin de mbitos concretos y representativos susceptibles de integrar una candidatura como bien en serie.

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Research on womens political representation in post-socialist Europe has highlighted the role of cultural and political factors in obstructing womens access to legislative power, such as the prevalence of traditional gender stereotypes, electoral systems, and the absence of a feminist movement. Yet the role of women political elites in enhancing or hindering womens access to political power in the region has so far remained uncharted. This article seeks to fill some of the existing gaps in this literature by examining the views of women politicians with regard to womens political underrepresentation and their assessments of strategies for redressing this imbalance. Findings from the analysis reveal that although women politicians recognize gender inequalities in representation as a problem requiring intervention, how the problem is perceived, and the preferred measures to deal with it, is largely shaped by the social and cultural context in which these actors are embedded.

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Migrants to Europe often perceive themselves as entering a secular society that threatens their religious identities and practices. Whilst some sociological models present their responses in terms of cultural defence, ethnographic analysis reveals a more complex picture of interaction with local contexts. This essay draws upon ethnographic research to explore a relatively neglected situation in migration studies, namely the interactions between distinct migration cohorts - in this case, from the Caribbean island of Montserrat, as examined through their experiences in London Methodist churches. It employs the ideas of Weber and Bourdieu to view these migrants as 'religious carriers', as collective and individual embodiments of religious dispositions and of those socio-cultural processes through which their religion is reproduced. Whilst the strategies of the cohort migrating after the Second World War were restricted through their marginalised social status and experience of racism, the recent cohort of evacuees fleeing volcanic eruptions has had greater scope for strategies which combat secularisation and fading Methodist identity.

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H. Kanaseki, Editor. 2003, UNESCO-Cultural Heritage Protection Office: Horen-Cho, Nara.

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Christs life, as related through the Gospel narratives and early Apocrypha, was subject to a riot of literary-devotional adaptation in the medieval period. This collection provides a series of groundbreaking studies centring on the devotional and cultural significance of Christianitys pivotal story during the Middle Ages.<br/><br/>The collection represents an important milestone in terms of mapping the meditative modes of piety that characterize a number of Christological traditions, including the Meditationes vitae Christi and the numerous versions it spawned in both Latin and the vernacular. A number of chapters in the volume track how and why meditative piety grew in popularity to become a mode of spiritual activity advised not only to recluses and cenobites as in the writings of Aelred of Rievaulx, but also reached out to diverse lay audiences through the pastoral regimens prescribed by devotional authors such as the Carthusian prior Nicholas Love in England and the Parisian theologian and chancellor of the University of Paris, Jean Gerson.<br/><br/>Through exploring these texts from a variety of perspectives theoretical, codicological, theological and through tracing their complex lines of dissemination in ideological and material terms, this collection promises to be invaluable to students and scholars of medieval religious and literary culture.

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As Amricas constituem a mais relevante fonte inter-regional de turistas vindos para a Europa, sendo os EUA de longe o maior mercado de long haul para a Europa. Mas, apesar da relevncia deste mercado nas estatsticas, h uma carncia de estudos sobre o mesmo. A maioria dos Norte-Americanos que visitam a Europa mantem-se em reas urbanas, limitando o potencial efeito do turismo para equilibrar o crescimento econmico na Europa, principalmente em reas rurais que tm vindo cada vez mais a atrair turistas nas ltimas dcadas, contando sobretudo da EU. Para o turismo ser realmente uma fora positiva de desenvolvimento equilibrado na Europa, os pesquisadores do comportamento do consumidor devem tentar entender por que os viajantes Norte-Americanos no arriscam ir para zonas rurais que supostamente tm o capital tradicional e cultural autntico que sobretudo os turistas nostlgicos procuram. Esta dissertao pretende contribuir para o conhecimento do mercado Norte-Americano que viaja para a Europa. O objectivo deste estudo centra-se na examinao do papel dos constrangimentos, da nostalgia, e da experincia de viagem para as intenes dos turistas Norte-Americanos de revisitar em destinos rurais Europeus. Apesar de existirem referncias nostalgia em pesquisas de turismo, estas centram-se essencialmente em estudos de carcter qualitativo e tem sido dada pouca relevncia construo de ferramentas quantitativas para o estudo da nostalgia a nvel do turismo. Neste estudo, desenvolvida uma escala de nostalgia para o turismo (NOSTOUR). Os resultados mostram que a nostalgia, relacionada com as viagens pode ser concebida e operacionalizada em quatro dimenses: individual, interpessoal, cultural e virtual. A nostalgia, por si s, no tem um efeito mediador nos constrangimentos para viajar a nvel da inteno de regressar e visitar destinos rurais na Europa mas com a adio, do determinante experincia de viagem esse efeito existe.

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This chapter scrutinizes the dominant public discourse in Western Europe. Drawing on examples from the UK, Germany, and France but also from the Netherlands, Denmark and Spain it illustrates the gradual transformation of discourse from an exotic Islam to a threatening Islam that endangers European values and safety and suggests that the combination of this securitization of Islam and the monopoly of the Muslim voice by radical Muslim activists leads to a vicious circle of misrecognition and enhancing the aporia of Europe's Muslims.