419 resultados para Indigenous People - Australia


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Os Kamaiurá são um povo de língua Tupi que, juntamente com povos das famílias linguísticas Aruak, Karib, Tupi e da língua isolada Trumai, habita o Alto Xingu (MT). A homogeneidade cultural entre esses povos é evidenciada em múltiplos aspectos, como forma e disposição das aldeias, tipo de habitação, hábitos alimentares, reclusão pubertária, pinturas e adornos corporais, uso do uluri pelas mulheres, festas e cerimônias, como o Kwaryp. Esse padrão cultural comum resulta da longa ocupação de uma mesma área geográfica e da frequência de casamentos interétnicos. O presente trabalho mostra como o saber sobre a saúde do corpo é construído a partir de elementos que compõem a visão do mundo Kamaiurá, em que observação, experimentação e mitologia se conjugam. Descreve os cuidados dispensados ao corpo e as regras culturais e espirituais relativos às diferentes etapas do ciclo vital.

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Background: GB virus C (GBV-C) is an enveloped positive-sense ssRNA virus belonging to the Flaviviridae family. Studies on the genetic variability of the GBV-C reveals the existence of six genotypes: genotype 1 predominates in West Africa, genotype 2 in Europe and America, genotype 3 in Asia, genotype 4 in Southwest Asia, genotype 5 in South Africa and genotype 6 in Indonesia. The aim of this study was to determine the frequency and genotypic distribution of GBV-C in the Colombian population. Methods: Two groups were analyzed: i) 408 Colombian blood donors infected with HCV (n = 250) and HBV (n = 158) from Bogota and ii) 99 indigenous people with HBV infection from Leticia, Amazonas. A fragment of 344 bp from the 5' untranslated region (5' UTR) was amplified by nested RT PCR. Viral sequences were genotyped by phylogenetic analysis using reference sequences from each genotype obtained from GenBank (n = 160). Bayesian phylogenetic analyses were conducted using Markov chain Monte Carlo (MCMC) approach to obtain the MCC tree using BEAST v. 1.5.3. Results: Among blood donors, from 158 HBsAg positive samples, eight 5.06% (n = 8) were positive for GBV-C and from 250 anti-HCV positive samples, 3.2%(n = 8) were positive for GBV-C. Also, 7.7% (n = 7) GBV-C positive samples were found among indigenous people from Leticia. A phylogenetic analysis revealed the presence of the following GBV-C genotypes among blood donors: 2a (41.6%), 1 (33.3%), 3 (16.6%) and 2b (8.3%). All genotype 1 sequences were found in co-infection with HBV and 4/5 sequences genotype 2a were found in co-infection with HCV. All sequences from indigenous people from Leticia were classified as genotype 3. The presence of GBV-C infection was not correlated with the sex (p = 0.43), age (p = 0.38) or origin (p = 0.17). Conclusions: It was found a high frequency of GBV-C genotype 1 and 2 in blood donors. The presence of genotype 3 in indigenous population was previously reported from Santa Marta region in Colombia and in native people from Venezuela and Bolivia. This fact may be correlated to the ancient movements of Asian people to South America a long time ago.

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A scoping review was conducted to describe the epidemiological characteristics of the human immunodeficiency virus/acquired immunodeficiency syndrome (HIV/AIDS) epidemic in the State of Amazonas, Brazil, from 2001 to 2012, and temporary patterns were estimated from surveillance data. The results suggest that in its third decade, the Amazon HIV/AIDS epidemic is far from being stabilized and displays rising AIDS incidence and mortality rates and late diagnoses. The data suggest that AIDS cases are hitting mostly young adults and have recently shifted toward men, both homosexual and heterosexual. AIDS cases among the indigenous people have remained stable and low. However, the epidemic has disseminated to the interior of the state, which adds difficulties to its control, given the geographical isolation, logistical barriers, and culturally and ethnically diverse population. Antiretroviral (ARV) therapy has been decentralized, but peripheral ARV services are still insufficient and too distant from people who need them. Recently, the expansion of point-of-care (POC) rapid HIV testing has been contributing to overcoming logistical barriers. Other new POC devices, such as the PIMA CD4 analyzer, will bring the laboratory to the patient. AIDS uniquely coexists with other tropical infections, sharing their epidemiological profiles. The increased demand for HIV/AIDS care services can only be satisfied through increased decentralization to peripheral health units, which can also naturally integrate care with other tropical infections and can promote a shift from vertical to integrated programming. Future challenges involve building surveillance data on HIV case notification and covering the spectrum of engagement in care, including adherence to treatment and follow-up loss.

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Tese de Doutoramento em Estudos da Criança - Especialidade Comunicação Visual e Expressão Plástica

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Observational studies on the humoural immune responses of the Warao indigenous people from Delta Amacuro, an isolated area, were compared with urban residents of the Venezuelan capital. Mycobacterium tuberculosis-specific reactivities (IgM, IgE, sIgA, IgG and IgG subclasses) were measured by ELISA using PPD and 38-kDa M. tuberculosis antigens. A total of 294 individuals were studied, 162 Warao (indigenous people) and 132 Creole (non-indigenous people). The patient group consisted of 87 Warao patients and 58 Creole patients, while the control group consisted of 75 Warao controls and 74 Creole controls. Combinations among the isotypes studied were performed. The findings showed that for the Warao people, sensitivity to the combination including anti-PPD IgG and IgE was 92.0%, while for the Creole people, sensitivity to the combination including anti-PPD IgG but more so anti-PPD IgG1 and IgG2 was 90.0%. Simple tests were able to show higher specificities, which were population-specific; specificities were anti-PPD IgG3, 100.0% and anti-PPD IgM, 97.4% for the Warao and Creole peoples, respectively. In conclusion, while simple tests reached high specificity, the multi-isotype tests improved sensitivity; the latter shows this approach may be useful in diagnostic testing.

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Actualment la situació del mercat espanyol i català del biodièsel es caracteritza per les grans importacions d’oli de palma africana. Per a produir aquesta matèria primera s’estan establint plantacions a gran escala d’Elaeis guineensis (palma africana) a Indonèsia. El monocultiu d’Elaeis guineensis i la producció de l’oli tenen associats grans impactes ambientals i socials. Per una banda, els impactes ambientals són principalment la desforestació, el canvi d’ús del sòl, la pèrdua de biodiversitat, l’erosió del sòl i la contaminació de l’aire, del sòl de l’aigua. Per altra banda, els impactes socials més destacats són la violació dels drets humans dels pobles indígenes, els conflictes d’adquisició de terres i que es compromet la seguretat alimentària del país. Per tant, l’ús del biodièsel produït amb oli de palma africana redueix les emissions de GEH a Espanya i a Catalunya provocant un gran impacte ambiental i social a Indonèsia.

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The study of the ecology of soil microbial communities at relevant spatial scales is primordial in the wide Amazon region due to the current land use changes. In this study, the diversity of the Archaea domain (community structure) and ammonia-oxidizing Archaea (richness and community composition) were investigated using molecular biology-based techniques in different land-use systems in western Amazonia, Brazil. Soil samples were collected in two periods with high precipitation (March 2008 and January 2009) from Inceptisols under primary tropical rainforest, secondary forest (5-20 year old), agricultural systems of indigenous people and cattle pasture. Denaturing gradient gel electrophoresis of polymerase chain reaction-amplified DNA (PCR-DGGE) using the 16S rRNA gene as a biomarker showed that archaeal community structures in crops and pasture soils are different from those in primary forest soil, which is more similar to the community structure in secondary forest soil. Sequence analysis of excised DGGE bands indicated the presence of crenarchaeal and euryarchaeal organisms. Based on clone library analysis of the gene coding the subunit of the enzyme ammonia monooxygenase (amoA) of Archaea (306 sequences), the Shannon-Wiener function and Simpson's index showed a greater ammonia-oxidizing archaeal diversity in primary forest soils (H' = 2.1486; D = 0.1366), followed by a lower diversity in soils under pasture (H' = 1.9629; D = 0.1715), crops (H' = 1.4613; D = 0.3309) and secondary forest (H' = 0.8633; D = 0.5405). All cloned inserts were similar to the Crenarchaeota amoA gene clones (identity > 95 %) previously found in soils and sediments and distributed primarily in three major phylogenetic clusters. The findings indicate that agricultural systems of indigenous people and cattle pasture affect the archaeal community structure and diversity of ammonia-oxidizing Archaea in western Amazon soils.

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Across Latin America 420 indigenous languages are spoken. Spanish is considered a second language in indigenous communities and is progressively introduced in education. However, most of the tools to support teaching processes of a second language have been developed for the most common languages such as English, French, German, Italian, etc. As a result, only a small amount of learning objects and authoring tools have been developed for indigenous people considering the specific needs of their population. This paper introduces Multilingual–Tiny as a web authoring tool to support the virtual experience of indigenous students and teachers when they are creating learning objects in indigenous languages or in Spanish language, in particular, when they have to deal with the grammatical structures of Spanish. Multilingual–Tiny has a module based on the Case-based Reasoning technique to provide recommendations in real time when teachers and students write texts in Spanish. An experiment was performed in order to compare some local similarity functions to retrieve cases from the case library taking into account the grammatical structures. As a result we found the similarity function with the best performance

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Through aggressive legislative and educational policies Indigenous languages globally have been shifted to the language of the dominant society. Globalization has brought previously geo-politically and/or geo-linguistically isolated people and language . groups into close proximity that necessitated interaction and at times intense power struggles. There are currently approximately 6,000 spoken languages in the world, more than half are either endangered, dying or disappearing altogether. Canadian statistics reveal an overall 3 % decline in the intergenerational transmission of language. Of the original 60 Indigenous languages spoken in Canada, 8 are extinct, 13 are nearly extinct, and 23 are critical. The remaining languages have a slim chance of survival. Within the next 100 years only 4 Indigenous languages will remain. The Hodenosaunee languages of Southern Ontario are not incl~ded among the list of languages that will survive the next 100 years. There are, without a doubt, complex challenges in the maintenance of Indigenous languages within a dominant-culture influenced environment. Given the increasing awareness of the social impact of linguistic integrity and preservation of languages on Indigenous people as a whole, this study considers how language is currently being used; the social, economic, and political implications of language shifting; the need to shift our social consciousness in order to understand the urgency in privileging our Hodenosaunee languages; as well as ways in which we might achieve those goals as individuals, as families, and as a community.

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This thesis reveals contradictions that Canadians experience with groups attached to western construction of wilderness namely Indigenous people and wildlife. My study analyzes how the discourse of Canadian wilderness identity is played out in Algonquin Provincial Park and Bruce Peninsula National Park in comparison to non-nature/urban spaces (Greater Toronto Area). My investigation employs a critical discourse analysis and participant observation. I undertake three main tasks: 1) I describe how violent love is a dominant discourse at the Parks, 2) I examine evidence of animals and Indigenous people being produced relationally in the Parks, and 3) I analyze how relationships are spatially organized. My research reveals that the Parks conceal practices of violence that are central to the intersections of speciesism and colonialism. I demonstrate how violent love operates across a continuum that is influenced by spatial belonging and distance. This research is a contribution to the production of non-speciesist knowledge.

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The first Europeans who wrote about the Indigenous people of the newly discovered Americas, not only used medieval, but also classical literature as a tool of reference to describe 'otherness.' As true humanists, the French Jesuits who arrived in the New World were deeply influenced by their classical education and, as claimed by Grafton, reverted to ancient ethnographic texts, like Tacitus' Germania, to support their analyse of the Indigenous people they encountered. Books talk to books. Inspired by Germania, the early French Jesuits managed to convey to their readers a subtle critique of their own civilization, enhancing, like Tacitus, the virtuous aspect of the so-called barbarians they described while illustrating the corruption of their respective civilized worlds. This thesis suggests that the essence of Tacitus' work is definitively present in Pierre Biard's letters and his Relation. His testimonies illustrate the connection the early French Jesuits had with the humanist thought of their time.

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Thèse de doctorat réalisée en cotutelle avec la Faculté de droit de l'Université Aix-Marseille 3.

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Le diabète est un syndrome métabolique caractérisé par une hyperglycémie chronique due à un défaut de sécrétion de l’insuline, de l’action de l’insuline (sensibilité), ou une combinaison des deux. Plus d'un million de canadiens vivent actuellement avec le diabète. La prévalence de cette maladie est au moins trois fois plus élevée chez les autochtones que dans la population canadienne en général. Notre équipe vise à étudier les effets potentiellement antidiabétiques de certaines plantes médicinales utilisées par les Cris d'Eeyou Istchee (Baie James, Québec) où l’adhérence aux traitements médicamenteux est faible, en partie à cause de la déconnection culturelle de ces derniers. Grâce à une approche ethnobotanique, notre équipe a identifié 17 plantes médicinales utilisées par cette population pour traiter des symptômes du diabète. Parmi ces plantes, l’extrait éthanolique de Rhododendron groenlandicum (Thé du Labrador) a montré un fort potentiel antidiabétique chez plusieurs lignées cellulaires, notamment les adipocytes (3T3-L1). Cette plante induit la différenciation adipocytaire probablement par l’activation du peroxisome proliferator-activated receptor gamma (PPAR γ). Cette stimulation améliore la résistance à l’insuline et constitue un mécanisme privilégié pour une classe de médicaments antidiabétiques, les thiazolidinediones. Le but de la présente étude est de valider l’efficacité et l’innocuité de R. groenlandicum in vivo, dans un modèle animal de résistance à l’insuline, d’élucider les mécanismes par lesquels cet extrait exerce ses effets antidiabétiques et d’identifier les principes actifs responsables de son activité. L'isolation et l'identification des constituants actifs ont été réalisées à l’aide d'une approche de fractionnement guidé par bioessai; en l'occurrence, l'adipogénèse. Cette approche, réalisée dans la lignée adipocytaire 3T3-L1, a pour but de mesurer leur teneur en triglycérides. Des études in vivo ont été réalisées sur le modèle de souris DIO (diet induced obesity). L'extrait éthanolique du R. groenlandicum a été incorporé à la nourriture grasse (35% d’apport calorique lipidique) à trois doses différentes (125, 250 et 500 mg / kg) sur une période de 8 semaines. Des tissus cibles de l’insuline (foie, muscle squelettique et tissus adipeux) ont été récoltés afin de faire des analyses d’immunobuvardage de type western. La quercétine, la catéchine et l’épicatéchine ont été identifiées comme étant les composés actifs responsables de l'effet antidiabétique du R. groenlandicum. Seules la catéchine et l’épicatéchine activent l’adipogénèse uniquement à forte concentration (125-150 M), tandis que la quercétine l’inhibe. L’étude in vivo a montré que le traitement avec R. groenlandicum chez les souris DIO réduit le gain de poids de 6%, diminue l'hyperglycémie de 13% et l’insulinémie plasmatique de 65% et prévient l’apparition des stéatoses hépatiques (diminution de 42% de triglycéride dans le foie) sans être toxique. Les analyses d’immunobuvardage ont montré que R. groenlandicum stimule la voie de l’insuline via la phosphorylation de l’Akt et a augmenté le contenu protéique en Glut 4 dans les muscles des souris traitées. Par contre, dans le foie, le R. groenlandicum passerait par deux voies différentes, soit la voie insulino-dépendante par l’activation de l’AKT, soit la voie insulino-indépendante par la stimulation de l’AMPK. L’amélioration observée des stéatoses hépatiques chez les souris DIO traitées, a été confirmée par une baisse du facteur de transcription, SREBP-1, impliqué dans la lipogénèse de novo, ainsi qu’une diminution de l’inflammation hépatique (diminution de l’activité d’IKK α/β). En conclusion, l’ensemble de ces résultats soutiennent le potentiel thérapeutique de Rhododendron groenlandicum et de ses composants actifs dans le traitement et la prévention du diabète de type 2. Nous avons validé l'innocuité et l'efficacité de cette plante issue de la médecine traditionnelle Cri, qui pourrait être un traitement alternatif du diabète de type 2 dans une population ayant une faible adhérence au traitement pharmacologique existant.

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La métaphore de la famille a été utilisée, aussi bien à l’époque coloniale qu’à l’époque républicaine, pour illustrer le système politique idéal, la domination d’un groupe privilégié, les parents, sur une population obéissante, les enfants. Cette thèse survole les multiples facettes de la minorité en Équateur à l’époque coloniale et au début de l’époque républicaine (1760-1845), en se penchant sur les stratégies mises en place par l’État pour reléguer à un rang subalterne des individus n’appartenant pas à la catégorie raciale blanche métisse, c’est-à-dire les Indiens, les Noirs, les sang-mêlés, à travers un discours infantilisant. Elle s’intéresse aussi à la résistance d’individus refusant de se percevoir comme des mineurs et qui n’acceptaient pas l’ordre établi, les lois ou les décisions gouvernementales. En se présentant comme des parents compétents et en réclamant la patria potestad, l’autorité légale sur leurs enfants, des adultes considérés comme des enfants métaphoriques dans la grande famille patriarcale, par exemple des femmes, des pères indiens ou même des esclaves d’origine africaine, ont revendiqué plus d’autonomie pour eux, pour leurs familles, ou pour leurs communautés. Les guerres d’indépendance ont donné naissance à une république, la Grande-Colombie, et plus tard à un pays, l’Équateur. La figure symbolique du « parent » n’était plus incarnée par le roi d’Espagne et son appareil bureaucratique. Le système politique avait maintenant plusieurs « pères », membres d’un groupe restreint de Créoles qui, hier encore, se plaignaient d’être infantilisés par les Espagnols tyranniques. Les gens du peuple, en grande partie composé d’Indiens, étaient toujours considérés comme des « enfants » dans la nouvelle république. Comment expliquer que, dans une Nation désormais libre, des pans entiers de la population demeurent sous la tutelle d’hommes blancs? Une justification sera utilisée à répétition pour expliquer ce phénomène : l’ignorance du peuple et le besoin d’encadrement temporaire de celui-ci. Ainsi, s’est construit sur plus d’un siècle un véritable « mythe », celui d’une Nation en émergence où tous les citoyens seraient enfin placés sur un pied d’égalité, d’une Nation propre qu’on aurait nettoyée à l’aide d’écoles et de campagnes d’éducation populaire d’une tache tenace : celle de la Barbarie.