Os filhos evang��licos do novo caldeir��o do diabo: a convers��o religiosa na penitenci��ria de alca��uz

The theme of the research is inserted at a field of intersection between the Sociology of Religion and Sociology of Violence, having as the general objective study the sociological meaning of the conversion of prisoners that lives at the biggest prison (Prison of Alca��uz) of Rio Grande do Norte to the evangelical churches. The research is justified, because Brazil shelter the fourth greater arrested population arrested of the world, with projections indicating that it can turn the greatest in 2034. Besides, this study about religious conversion of prisoners to the Social Sciences is too important, because is a theme little developed in Brazil and deserves attention, one time that as the arrested people as the evangelicals are in expansion in our country. Starting from the precedent observations, we guide ourselves by the following problematic of research: the religious practice in Alca��uz presents a mere instrumental perspective, where the actions of prisoners converted was on purpose oriented to conquest material or symbolic privileges; or purely religious, where seek a moral renovation? To develop the work, the scientific methodology adopted was exploratory and explanatory, using the Goffman��s theory about total institutions and presentation of self, and Blumer��s doctrine relating to Symbolic Interacionism and the Story life method, besides considerations about evangelical religion. Having this theoretical basis, was accomplished the Field research, when were made interviews and applied questionnaires to 11 Jailer Agents, 31 prisoners, Director and Vice-Dictor (in November, 2011), the coordinator of social projects of the prison and the coordinator of evangelization at the prisons in Rio Grande do Norte. As results, it was seeing in Alca��uz that the prisoners can be separated in two groups: the one of Pavilions and other one of the Medical Section. The Pavilions are branded for managerial and structural problems, where are found idle prisoners in collective cells and with a historical of escaping attempts, mutinies and murders. The Medical Section has some individual cells or destined for two people, besides few collective also, and the prisoners work and have a more disciplined behavior, there isn t escapes or rebellions and that, for these reasons end for have more confidence from the Administration. About the presence of evangelical prisoners, most are at Medical Section, where exist a specific place to the cults (what doesn t at Pavilions). At the end, the conclusion is that the prisoner that says himself evangelical in Alca��uz, although can be seeing with distrust about your real conversion, he gets win a trust vote and until the opposite being demonstrated in other words, that he is not hiding himself behind the bible to divert the vigilance of Direction and practice disciplinary faults without make any suspicions, is treated with more respect and has more opportunities live at Medical Section; have work, that most of times is paid and guarantee the homologation of your payment of penalty with work, besides other benefits, diminishing his time in jail

A constru����o de um estilo de vida: fam��lia e rela����es de g��nero na participa����o do projeto ��tico-pol��tico renovado

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior

Entre cristo e o diabo:o ide��rio do Col��gio Americano Batista do Recife (1902-1942)

Due to lack of work on the history of Baptist schools in the Northeast region of Brazil, it is important to understand through a historical reconstruction of the Baptist Protestant education. We embarked on this venture as a chance to understand the presence of Protestant schools, and his ideas on Brazilian soil. Our goal is to promote a reflection which has the axial dimension of the Baptists Protestant education, in time, we will place the debate between 1902-1942. The temporal boundaries of 1902-1942 was because 1902 was when he started the American Baptist College of Recife in 1942 and that ends the cycle of managing directors of Americans. Understand the functionality of time a school is justified when we realize that the history of education is the story of a work of self and formation within a framework that has the school as the main support that can enable a reading of reality. We also intend to examine the school culture brought to Brazil by American missionaries and their applicability in the Brazilian cultural-historical context. And just to demonstrate the hypothesis that the educational contribution of Baptists added to the participation of other Protestants promoted advances in Brazilian society. Possibly taking for granted that the Baptists were in possession of the democratic ideals of religious freedom, taken by many representatives and religious version of the republican regime. In addition to promoting a model in Brazil to make different methodological schools, based on the ideals of new school and ethics of the Bible. Our proposed research aims at understanding how North American missionaries settled in Brazil and what were the purposes of adding to the efforts of evangelization to formal education, binomial that justified the establishment of schools. A vision of saving men for evangelization and education of the Devil attack victims over the ethics of Christ

Deus e o diabo na poesia de Greg��rio de Matos

La pr��sence de la Bible dans la po��sie du Boca do Inferno est un fait certain pour ceux qui gardent une m��moire litt��raire des compositions t��nues comme sacr��es par la perception religieuse. Ce travail de conclusion de Mestrado, qui a comme titre Dieu et le diable dans la po��sie de Greg��rio de Matos, pour r��pondre �� la question portant sur la fa��on dont le po��te baihanais s approprie de l h��ritage biblique, d��veloppe le th��me de la qu��te gr��gorienne des ��critures pour faire de la parodie au moment d ��laborer sa po��sie. Pour rendre effectif un tel travail, l ��tude fait recours surtout �� la fortune critique-th��orique construite dans les essais de Haroldo de Campos qui se consacrent �� l oeuvre de Greg��rio de Matos et aux textes bibliques en tant qu h��ritage litt��raire de haute valeur. Ce travail fait encore recours aux constatations sur l art-culture baroque formul��es par Helmut Hatzfeld et par Jos�� Antonio Maravall, et �� la th��orie anthropaphagique de la formation de la culture br��silienne, ��tablie par Oswald de Andrade, �� fin de donner un support aux observations faites lors de la lecture de la po��sie gr��gorienne. L anthropophagie biblique mise en rite par Greg��rio de Matos en tant que travail qui pr��c��de l ironie parodique rep��rable dans ses textes est un aspect de son oeuvre qui r��pond pour son caract��re unique: r��cits de la Bible juive, la po��sie de l Eccl��siaste et des passages des ��vangiles font ��cho dans l oeuvre du po��te br��silien.

Entre Mill��r e Derrida: o humor enquanto experi��ncia da alteridade e do imposs��vel

Brazilian humorist Mill��r Fernandes has a widespread work, from literature to visual arts and journalism. Yet there is the indelible mark of humor, wherever it is. In this dissertation, I propose a reading of his work by deploying French philosopher Jacques Derrida, emphasizing how the construction of the other happens. I aim at Mill��r Definitivo: A Bíblia do Caos, but other works will be contemplated when necessary. In order to carry out the analysis, I will offer a general exposition of Millorian work (especially Mill��r Definitivo:A Bíblia do Caos) and a general sketch of Derridian philosophy, centered on his discussion on Western philosophy, literature and alterity. At the analysis itself, I will set the methodological axis on the quasi-concept of invention. The analysis shall stress the hypothesis of humor as the experience of alterity and impossible, showing off the humorist as the totally other. In the Millorian text, that experience is characterized by conflictivity, without possibility of resolution

Hermen��utica existencial em Agostinho de Hipona e Martin Heidegger

The thesis presents interpretations of Augustine of Hippo with regard to the first three chapters of genesis, the first book of the Bible. These interpretation are found in the works Literal Commentary on Genesis, concerning Genesis Against the Manicheans, Literal Commentary on Genesis, Unfinished, Books Xi-XIII of the Confessions, as well a brief exposition in Books XI-XIV of the City of God. Exposition of these Augustinian Commentaries seeks to demonstrate various interpretations made by author in one group of texts revealing a hermeneutics centered in the interpreter and not in established interpretive rules. In sequence there is described succinctly the evolution of textual hermeneutics during the modern period up to the reflections conducted by Martin Heidegger in the first half of the twenties. Based in Heidegger s existential commentaries on the Pauline Epistles (Galatians and I-II Thessalonians) and on the tenth Book of the Confessions, there is shown a return to a interpreter-based hermeneutics, such as practiced by Augustine. The concern manifested by Heidegger with regard to given bases foundations, existent in Dasein, foundations which can influence self-comprehension, constitute themselves in possibilities of explication as much for Augustinian interpretive variations, as for the existential approach applied by Heidegger to the Pauline epistles and Augustine s text

Solving the conundrum of Job: a probable biblical description of chronic renal failure with neurological symptoms

A doen��a descrita no livro b��blico de J�� �� controversa, e tem interessado a te��logos, psiquiatras e dermatologistas, h�� tempos. Neste trabalho os autores apontam para evid��ncias do diagn��stico de insufici��ncia renal cr��nica com altera����es neurol��gicas.

Todo dia: narrativa transm��dia de conte��do evang��lico

P��s-gradua����o em Televis��o Digital: Informa����o e Conhecimento - FAAC

Os manuscritos do Mar Morto e a g��nese do cristianismo

Conselho Nacional de Desenvolvimento Cient��fico e Tecnol��gico (CNPq)

Conflitos prof��ticos: a posi����o da profecia no campo religioso juda��ta do s��culo VIII a.C

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior (CAPES)

A trai����o na can����o de Gesta Renaut de Montauban: heran��a neotestament��ria, ��tica cavaleiresca e evolu����o pol��tica na Fran��a do s��culo XIII

P��s-gradua����o em Hist��ria - FCLAS

An��lise intertextual do conto ���A volta do marido pr��digo���, de Guimar��es Rosa, com a par��bola O filho pr��digo

Coordena����o de Aperfei��oamento de Pessoal de N��vel Superior (CAPES)

Ad��lia Prado e o di��logo com mulheres b��blicas

P��s-gradua����o em Letras - FCLAS

A ioga do professor Herm��genes: media����es culturais

P��s-gradua����o em Ci��ncias da Motricidade - IBRC

Entre gestos e pr��ticas: leituras de m��es, professoras e meninas de um centro de refer��ncia down

P��s-gradua����o em Educa����o - FFC