« Satyres » et pièces libres.

Recueil de poésies sur différentes personnalités du temps d'Henri IV. Voici quelques-uns des titres ou des noms qu'on y relève : « Prosopopée en forme d'épitaphe » sur la mort de Gabrielle d'Estrées (fol. 2) ; « pasquin contre Charlotte Du Tillet, 1599 » (fol. 4 v°) ; « sur un Orphée que M. de Gondi fist venir d'Italie » (fol. 10) ; « les faicts et gestes de la Raverie, courtisane... par Me Guillaume, reveus et corrigés... par Angoulevent [Nicolas Joubert, cf. Dreux Du Radier, Récréations historiques, t. I (1768), p. 36], en l'an 1602 » (fol. 12) ; « responce à ce qui fut faict contre Mme la Marquise de Verneuil » (fol. 16) ; « les souspirs du révolté Biron » et « stances » en sa faveur (fol. 21 v° et 24 v°) ; « pasquin en l'année 1602 » (fol. 25 v°) ; « apocalipse de Pasquil », cf. ms. français 883, fol. 66 (fol. 30) ; « tombeaux » (fol. 34) ; « vision d'Aristarque » (fol. 42 v°) ; « ode à Monseigneur de Rosni, grand maistre de l'artillerie, 1601 » (fol. 45 v°), etc.

Hebreu bíblic [versió html]

Manual pensat per a servir de guia per als alumnes dels curs Hebreu Bíblic de la Universitat de Girona. Hebreu Bíblic conté una descripció de la gramàtica fonamental de la llengua hebrea bíblica en 54 lliçons. Cada lliçó presenta sols els continguts essencials de la gramàtica, que en el treball de classe és ampliat i matisat. La segona part del manual consta de 24 vocabularis i exercicis formats exclusivament per frases tretes del text de la Bíblia

Hebreu bíblic [Versió comprimida]

Manual pensat per a servir de guia per als alumnes dels curs Hebreu Bíblic de la Universitat de Girona. Hebreu Bíblic conté una descripció de la gramàtica fonamental de la llengua hebrea bíblica en 54 lliçons. Cada lliçó presenta sols els continguts essencials de la gramàtica, que en el treball de classe és ampliat i matisat. La segona part del manual consta de 24 vocabularis i exercicis formats exclusivament per frases tretes del text de la Bíblia

Animais de porte como chave para o descanso de Deuteronómio 5,12-15; meditações sócio-económicas do uso da ecologia pela situação

Tem-se como objetivo discutir nesse espaço o texto do shabbat de Deuteronômio 5,12-15, sobre ele se sustenta que deva ter surgido como coesão social-textual desenvolvidapelo assentamento dos animais quadrúpedes, bois, jumentos, em Judá nos séculos 8.°e 7.° a.C. O ato de interditar o trabalho (shabbat) visava salvaguardar os animais valiososno Oriente Antigo, e também, o gradual empobrecimento das terras causadaspelo seu peso nas pobres terras de Judá. Uma saída que visava re-estabilizar a relação homem-natureza pela via regulamentar da sociedade judaica.

Princípios fundamentais da constituição de Timor Leste : uma anotação ao poema «Pátria» de Xanana Gusmão?

O sol, como se sabe, é um símbolo universal e polissémico. Politicamente é o símbolo da soberania, outrora identificada com o monarca e até com a divindade. Símbolo imperial, mas de imperium, não de imperador. Assim, como é evidente, começa-se pelo princípio primeiro (como, na China, no sonho fecundador solar da mãe do imperador Wu, dos Han; a Bíblia assimila metaforicamente a divindade, o sol e o escudo que é defesa e soberania): o princípio que dá vida, que dá ser a Timor-Leste independente.

Os filhos evangélicos do novo caldeirão do diabo: a conversão religiosa na penitenciária de alcaçuz

The theme of the research is inserted at a field of intersection between the Sociology of Religion and Sociology of Violence, having as the general objective study the sociological meaning of the conversion of prisoners that lives at the biggest prison (Prison of Alcaçuz) of Rio Grande do Norte to the evangelical churches. The research is justified, because Brazil shelter the fourth greater arrested population arrested of the world, with projections indicating that it can turn the greatest in 2034. Besides, this study about religious conversion of prisoners to the Social Sciences is too important, because is a theme little developed in Brazil and deserves attention, one time that as the arrested people as the evangelicals are in expansion in our country. Starting from the precedent observations, we guide ourselves by the following problematic of research: the religious practice in Alcaçuz presents a mere instrumental perspective, where the actions of prisoners converted was on purpose oriented to conquest material or symbolic privileges; or purely religious, where seek a moral renovation? To develop the work, the scientific methodology adopted was exploratory and explanatory, using the Goffman´s theory about total institutions and presentation of self, and Blumer´s doctrine relating to Symbolic Interacionism and the Story life method, besides considerations about evangelical religion. Having this theoretical basis, was accomplished the Field research, when were made interviews and applied questionnaires to 11 Jailer Agents, 31 prisoners, Director and Vice-Dictor (in November, 2011), the coordinator of social projects of the prison and the coordinator of evangelization at the prisons in Rio Grande do Norte. As results, it was seeing in Alcaçuz that the prisoners can be separated in two groups: the one of Pavilions and other one of the Medical Section. The Pavilions are branded for managerial and structural problems, where are found idle prisoners in collective cells and with a historical of escaping attempts, mutinies and murders. The Medical Section has some individual cells or destined for two people, besides few collective also, and the prisoners work and have a more disciplined behavior, there isn t escapes or rebellions and that, for these reasons end for have more confidence from the Administration. About the presence of evangelical prisoners, most are at Medical Section, where exist a specific place to the cults (what doesn t at Pavilions). At the end, the conclusion is that the prisoner that says himself evangelical in Alcaçuz, although can be seeing with distrust about your real conversion, he gets win a trust vote and until the opposite being demonstrated in other words, that he is not hiding himself behind the bible to divert the vigilance of Direction and practice disciplinary faults without make any suspicions, is treated with more respect and has more opportunities live at Medical Section; have work, that most of times is paid and guarantee the homologation of your payment of penalty with work, besides other benefits, diminishing his time in jail

A construção de um estilo de vida: família e relações de gênero na participação do projeto ético-político renovado

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior

Entre cristo e o diabo:o ideário do Colégio Americano Batista do Recife (1902-1942)

Due to lack of work on the history of Baptist schools in the Northeast region of Brazil, it is important to understand through a historical reconstruction of the Baptist Protestant education. We embarked on this venture as a chance to understand the presence of Protestant schools, and his ideas on Brazilian soil. Our goal is to promote a reflection which has the axial dimension of the Baptists Protestant education, in time, we will place the debate between 1902-1942. The temporal boundaries of 1902-1942 was because 1902 was when he started the American Baptist College of Recife in 1942 and that ends the cycle of managing directors of Americans. Understand the functionality of time a school is justified when we realize that the history of education is the story of a work of self and formation within a framework that has the school as the main support that can enable a reading of reality. We also intend to examine the school culture brought to Brazil by American missionaries and their applicability in the Brazilian cultural-historical context. And just to demonstrate the hypothesis that the educational contribution of Baptists added to the participation of other Protestants promoted advances in Brazilian society. Possibly taking for granted that the Baptists were in possession of the democratic ideals of religious freedom, taken by many representatives and religious version of the republican regime. In addition to promoting a model in Brazil to make different methodological schools, based on the ideals of new school and ethics of the Bible. Our proposed research aims at understanding how North American missionaries settled in Brazil and what were the purposes of adding to the efforts of evangelization to formal education, binomial that justified the establishment of schools. A vision of saving men for evangelization and education of the Devil attack victims over the ethics of Christ

Deus e o diabo na poesia de Gregório de Matos

La présence de la Bible dans la poésie du Boca do Inferno est un fait certain pour ceux qui gardent une mémoire littéraire des compositions tênues comme sacrées par la perception religieuse. Ce travail de conclusion de Mestrado, qui a comme titre Dieu et le diable dans la poésie de Gregório de Matos, pour répondre à la question portant sur la façon dont le poète baihanais s approprie de l héritage biblique, développe le thème de la quête grégorienne des Écritures pour faire de la parodie au moment d élaborer sa poésie. Pour rendre effectif un tel travail, l étude fait recours surtout à la fortune critique-théorique construite dans les essais de Haroldo de Campos qui se consacrent à l oeuvre de Gregório de Matos et aux textes bibliques en tant qu héritage littéraire de haute valeur. Ce travail fait encore recours aux constatations sur l art-culture baroque formulées par Helmut Hatzfeld et par José Antonio Maravall, et à la théorie anthropaphagique de la formation de la culture brésilienne, établie par Oswald de Andrade, à fin de donner un support aux observations faites lors de la lecture de la poésie grégorienne. L anthropophagie biblique mise en rite par Gregório de Matos en tant que travail qui précède l ironie parodique repérable dans ses textes est un aspect de son oeuvre qui répond pour son caractère unique: récits de la Bible juive, la poésie de l Ecclésiaste et des passages des Évangiles font écho dans l oeuvre du poète brésilien.

Entre Millôr e Derrida: o humor enquanto experiência da alteridade e do impossível

Brazilian humorist Millôr Fernandes has a widespread work, from literature to visual arts and journalism. Yet there is the indelible mark of humor, wherever it is. In this dissertation, I propose a reading of his work by deploying French philosopher Jacques Derrida, emphasizing how the construction of the other happens. I aim at Millôr Definitivo: A Bíblia do Caos, but other works will be contemplated when necessary. In order to carry out the analysis, I will offer a general exposition of Millorian work (especially Millôr Definitivo:A Bíblia do Caos) and a general sketch of Derridian philosophy, centered on his discussion on Western philosophy, literature and alterity. At the analysis itself, I will set the methodological axis on the quasi-concept of invention. The analysis shall stress the hypothesis of humor as the experience of alterity and impossible, showing off the humorist as the totally other. In the Millorian text, that experience is characterized by conflictivity, without possibility of resolution

Hermenêutica existencial em Agostinho de Hipona e Martin Heidegger

The thesis presents interpretations of Augustine of Hippo with regard to the first three chapters of genesis, the first book of the Bible. These interpretation are found in the works Literal Commentary on Genesis, concerning Genesis Against the Manicheans, Literal Commentary on Genesis, Unfinished, Books Xi-XIII of the Confessions, as well a brief exposition in Books XI-XIV of the City of God. Exposition of these Augustinian Commentaries seeks to demonstrate various interpretations made by author in one group of texts revealing a hermeneutics centered in the interpreter and not in established interpretive rules. In sequence there is described succinctly the evolution of textual hermeneutics during the modern period up to the reflections conducted by Martin Heidegger in the first half of the twenties. Based in Heidegger s existential commentaries on the Pauline Epistles (Galatians and I-II Thessalonians) and on the tenth Book of the Confessions, there is shown a return to a interpreter-based hermeneutics, such as practiced by Augustine. The concern manifested by Heidegger with regard to given bases foundations, existent in Dasein, foundations which can influence self-comprehension, constitute themselves in possibilities of explication as much for Augustinian interpretive variations, as for the existential approach applied by Heidegger to the Pauline epistles and Augustine s text

Palavras da maldição: O Ceará de José Alcides Pinto entre símbolos e alegorias.

This work treats about the speeches that produced the crisis of symbols of Ceará, researching on matters and ways of expression of space between 1950s and 1970s. Therefore, we search discursive practices that since the end of nineteenth century built the identity of Ceará and in the middle of twentieth century produced the crisis of modes of seeing and telling the space in front of enunciations of the national modernization, especially with the emergence of politics by SUDENE to the Northeast, the progressive actions by Catholic Church, the defense of tradition by regional literature of union of Ceará Clã. The contradictions between the glorification and fear the modernization of Brazil produced on the space speeches that his identity would be fractured, that the old symbols of drought, cangaço, mysticism and colonels declined. Among analyzed speeches, we centered the analysis of Trilogia da Maldição formed of novels O Dragão, of 1964, Os Verdes Abutres da Colina and João Pinto de Maria: a biografia de um louco by José Alcides Pinto. In this novel, the enunciation of the crisis of symbologies about the space produced another aesthetic, the allegory, which, mixed with the mystical and melancholy, in search of ways to restore the language of the old themes Ceará, drop of Ceará the same stigma of anti-modern space, where the images of delay changed icons of a fractured identity in front of the modern streams, where the word was transformed in the dimension precarious and redeemer of the tradition, of old, of nature, of the plenitude of senses. In Jose Alcides, the colonel returns as the origin of the lost space, the drought is the revolt of God against the devil place, the apocalypse, the end imminent threat to the village, signs that fantastic, however, are in dialogue with the settings space and time in which they were produced

Solving the conundrum of Job: a probable biblical description of chronic renal failure with neurological symptoms

A doença descrita no livro bíblico de Jó é controversa, e tem interessado a teólogos, psiquiatras e dermatologistas, há tempos. Neste trabalho os autores apontam para evidências do diagnóstico de insuficiência renal crônica com alterações neurológicas.

Le thème de la révolution dans la pensée de Sartre

L'oeuvre de Sartre pourrait être lue comme Vincamation de l'esprit pathétique et héroïque de l'époque de la guerre et de la Résistance. Sous le coup de feu des barricades de 44, une philosophie de la révolution commence à éclore-elle fut forgée à chaud durant cette époque de haute température historique. C'est de la généralisation théorique de cette expérience politique cruciale, c'est-à-dire de la cristallisation du mythe de la Résistance, que vient, à mon avis, l'idée satrienne de révolution.

Todo dia: narrativa transmídia de conteúdo evangélico

Pós-graduação em Televisão Digital: Informação e Conhecimento - FAAC