999 resultados para Uklanski, Carl Theodor von, Baron


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It has been suggested that endothelial apoptosis is a primary lesion in the pathogenesis of thrombotic thrombocytopenic purpura (TTP). We tested this hypothesis by examining the phenotypic signatures of endothelial microparticles (EMP) in TTP patients. In addition, the effect of TTP plasma on microvascular endothelial cells (MVEC) in culture was further delineated. EMP released by endothelial cells (EC) express markers of the parent EC; EMP released in activation carry predominantly CD54 and CD62E, while those in apoptosis CD31 and CD105. We investigated EMP release in vitro and in TTP patients. Following incubation of MVEC with TTP plasma, EMP and EC were analysed by flow cytometry for the expression of CD31, CD51, CD54, CD62E, CD105, CD106 and von Willebrand factor (VWF) antigen. EMP were also analysed in 12 TTP patients. In both EC and EMP, CD62E and CD54 expression were increased 3- to 10-fold and 8- to 10-fold respectively. However, CD31 and CD105 were reduced 40-60% in EC but increased twofold in EMP. VWF expression was found in 55 +/- 15% of CD62E(+) EMP. Markers of apoptosis were negative. In TTP patients, CD62E(+) and CD31(+)/CD42b(-) EMP were markedly elevated, and preceded and correlated well with a rise in platelet counts and a fall in lactate dehydrogenase. CD62E(+) EMP (60 +/- 20%) co-expressed VWF and CD62E. The ratio of CD31(+)/42b(-) to CD62E(+) EMP exhibited a pattern consistent with activation. In conclusion, our studies indicate endothelial activation in TTP. EMP that co-express VWF and CD62E could play a role in the pathogenesis of TTP.

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Das im Folgenden skizzierte Projekt befasst sich mit Lernerautonomie als Konzept in der Musikdidaktik aus der Perspektive von Lehrenden. Es ist eingebettet in ein Forschungsprojekt an der Carl von Ossietzky Universität Oldenburg mit dem Titel „Lernerautonomie in der Musikdidaktik – eine empirische Studie“ unter der Leitung von Anja Rosenbrock. Etwa 20 Studierende haben im Jahr 2011 die Fähigkeit zum bzw. die Selbstevaluation des autonomen Lernens von Schülern im Musikunterricht an Gymnasien untersucht. [Das] Forschungsvorhaben stützt sich zwar auf die Untersuchung Rosenbrocks, fügt sich jedoch nicht vollkommen darin ein. Nicht Schüler, sondern Lehrer bilden hier die Untersuchungsgruppe. Sie fanden in der Autonomieforschung bisher nur wenig Beachtung. Dabei weisen jüngere Untersuchungen auf die große Bedeutung der Lehrer für die Entfaltung autonomen Handelns seitens der Schüler hin. In einem leitfadengestützten Interview wurden die theoretischen Kenntnisse von Lehrern über Lernerautonomie, ihre unterrichtspraktischen Erfahrungen mit dessen Förderung im eigenen Musikunterricht sowie die persönliche Einstellung gegenüber dem Ansatz erhoben. Zwei zentrale Fragestellungen bestimmten die Auseinandersetzung: 1. „Über welche Vorstellungen von Lernerautonomie verfügen die Lehrer?“ 2. „Wie positionieren sich die Lehrer gegenüber Lernerautonomie und womit begründen sie die jeweiligen Haltungen?“ Damit werden einerseits die Lehrpersonen, die in ihrem Unterricht Lernerautonomie anbahnen, in den Fokus der Betrachtung gerückt, andererseits aber auch die Lernenden, als innerhalb einer solchen Unterrichts‐ bzw. Lernform Agierende, erfasst. (DIPF/Orig.)

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Albrecht von Haller's Die Alpen [The Alps] was an immensely popular piece of early eighteenth-century poetry, yet it took more than half a century to be translated into English. In this article I examine Mrs J. Howorth's prose rendering of it in her translated collection The Poems of Baron Haller (1794) and analyse how the translation itself reflects late-eighteenth-century scientific, political and aesthetic concerns, notably through the influence of Linnaeus and Jean-Jacques Rousseau. Secondly, I explore how Howorth constructed a public image of herself as a female consumer and producer of botanical literature, and argue that her translation constitutes an early example of British women's increasing engagement in science through the activity of translation.

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In dieser Arbeit werden drei schwedische Übersetzungen von Kleists Komödie Der zerbrochene Krug in Bezug auf die Verhaltensweisen zum Stil analysiert, die in den Übersetzungen zum Ausdruck kommen. Die Analyse betrifft vor allem solche stilistischen Mittel, die Werner Koller formal-ästhetische Qualitäten nennt, so wie Sprachspiel, den Blankvers oder Metaphorik. Ich habe einerseits versucht zu entscheiden, ob die Übersetzungen des betreffenden Stilmittels in erster Linie ziel- oder ausgangssprachlich ausgerichtet sind, andererseits inwiefern der stilistische Aspekt bei den Übersetzern überhaupt einen hohen Stellenwert hat oder ob er pragmatischen Rücksichten den Vorrang lassen muss. Die Übersetzungen weisen große Unterschiede auf. In Nils Personnes Übersetzung hat die Stiltreue im Verhältnis zur pragmatischen Adaption einen sehr hohen Stellenwert und er versucht den Stil durch ausgangssprachliche Mittel zu bewahren. In Carl-Edward Nattséns Übersetzung dagegen hat die pragmatische Adaption den höchsten Stellenwert, doch in den Fällen, wo er den Stil überhaupt wiedergibt, tut er das abwechselnd mit ziel- bzw. ausgangssprachlichen Mitteln. Nur in Horace Engdahls Übersetzung fällt eine überwiegend zielsprachliche Ausrichtung mit einem hohen Stellenwert des stilistischen Aspekts zusammen und nur dann wird der Stil im Sinne Kollers formal-ästhetischer Qualitäten in einem höheren Grad wiedergegeben. Die verschiedenen Strategien können mit den verschiedenen Zwecken der Übersetzer zusammenhängen, sowie mit den Übersetzungsidealen, die vorherrschend waren, als die Übersetzungen geschrieben wurden

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The aim of the present work is a historical survey on Gestalt trends in psychological research between late 19th and the first half of 20th century with privileged reference to sound and musical perception by means of a reconsideration of experimental and theoretical literature. Ernst Mach and Christian von Ehrenfels gave rise to the debate about Gestaltqualität which notably grew thanks to the ‘Graz School’ (Alexius Meinong, Stephan Witasek, Anton Faist, Vittorio Benussi), where the object theory and the production theory of perception were worked out. Stumpf’s research on Tonpsychologie and Franz Brentano’s tradition of ‘act psychology’ were directly involved in this debate, opposing to Wilhelm Wundt’s conception of the discipline; this clearly came to light in Stumpf’s controversy with Carl Lorenz and Wundt on Tondistanzen. Stumpf’s concept of Verschmelzung and his views about consonance and concordance led him to some disputes with Theodor Lipps and Felix Krueger, lasting more than two decades. Carl Stumpf was responsible for education of a new generation of scholars during his teaching at the Berlin University: his pupils Wolfgang Köhler, Kurt Koffka and Max Wertheimer established the so-called ‘Berlin School’ and promoted the official Gestalt theory since the 1910s. After 1922 until 1938 they gave life and led together with other distinguished scientists the «Psychologische Forschung», a scientific journal in which ‘Gestalt laws’ and many other acoustical studies on different themes (such as sound localization, successive comparison, phonetic phenomena) were exposed. During the 1920s Erich Moritz von Hornbostel gave important contributions towards the definition of an organic Tonsystem in which sound phenomena could find adequate arrangement. Last section of the work contains descriptions of Albert Wellek’s studies, Kurt Huber’s vowel researches and aspects of melody perception, apparent movement and phi-phenomenon in acoustical field. The work contains also some considerations on the relationships among tone psychology, musical psychology, Gestalt psychology, musical aesthetics and musical theory. Finally, the way Gestalt psychology changed earlier interpretations is exemplified by the decisive renewal of perception theory, the abandon of Konstanzannahme, some repercussions on theory of meaning as organization and on feelings in musical experience.

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In 1936, the African-American intellectual W.E.B. Du Bois visited Nazi Germany for a period of five months. Two years later, the eleven-year-long American exile of the German philosopher Theodor W. Adorno began. From the latter’s perspective, the United States was the “home” of the Culture Industry. One intuitively assumes that these sojourns abroad must have amounted to “hell on earth” for both the civil rights activist W.E.B. Du Bois and the subtle intellectual Adorno. But was this really the case? Or did they perhaps arrive at totally different conclusions? This thesis deals with these questions and attempts to make sense of the experiences of both men. By way of a systematic and comparative analysis of published texts, hitherto unpublished documents and secondary literature, this dissertation first contextualizes Du Bois’s and Adorno’s transatlantic negotiations and then depicts them. The panoply of topics with which both men concerned themselves was diverse. In Du Bois’s case it encompassed Europe, science and technology, Wagner operas, the Olympics, industrial education, race relations, National Socialism and the German Africanist Diedrich Westermann. The opinion pieces which Du Bois wrote for the newspaper “Pittsburgh Courier” during his stay in Germany serve as a major source for this thesis. In his writings on America, Adorno concentrated on what he regarded as the universally victorious Enlightenment and the predominance of mass culture. This investigation also sheds light on the correspondences between the philosopher and Max Horkheimer, Thomas Mann, Walter Benjamin, Siegfried Kracauer and Oskar and Maria Wiesengrund. In these autobiographical texts, Adorno’s thoughts revolve around such diverse topics as the American landscape, his fears as German, Jew and Left-Hegelian as well as the loneliness of the refugee. This dissertation has to refute the intuitive assumption that Du Bois’s and Adorno’s experiences abroad were horrible events for them. Both men judged the foreign countries in which they were staying in an extremely differentiated and subtle manner. Du Bois, for example, was not racially discriminated against in Germany. He was also delighted by the country’s rich cultural offerings. Adorno, for his part, praised the U.S.’s humanity of everyday life and democratic spirit. In short: Although both men partly did have to deal with utterly negative experiences, the metaphor of “hell on earth” is simply untenable as an overall conclusion.

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