913 resultados para Psicanalise e cinema


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Tese (doutorado)—Universidade de Brasília, Faculdade de Comunicação, Programa de Pós-Graduação em Comunicação, 2016.

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Japan is an important ally of the United States–the world’s third biggest economy, and one of the regional great powers in Asia. Making sense of Japan’s foreign and security policies is crucial for the future of peace and stability in Northeast Asia, where the possible sources of conflict such as territorial disputes or the disputes over Japan’s war legacy issues are observed.^ This dissertation explored Japan’s foreign and security policies based on Japan’s identities and unconscious ideologies. It employed an analysis of selected Japanese films from the late 1940s to the late 1950s, as well as from the late 1990s to the mid-2000s. The analysis demonstrated that Japan’s foreign and security policies could be understood in terms of a broader social narrative that was visible in Japanese popular cultural products, including films and literatures. Narratives of Japanese families from the patriarch’s point of view, for example, had constantly shaped Japan’s foreign and security policies. As a result, the world was ordered hierarchically in the eyes of the Japan Self. In the 1950s, Japan tenaciously constructed close but asymmetrical security relations with the U.S. in which Japan willingly subjugated itself to the U.S. In the 2000s, Japan again constructed close relations with the U.S. by doing its best to support American responses to the 9/11 terrorist attacks by mobilizing Japan’s SDFs in the way Japan had never done in the past.^ The concepts of identity and unconscious ideology are helpful in understanding how Japan’s own understanding of self, of others, and of the world have shaped its own behaviors. These concepts also enable Japan to reevaluate its own behaviors reflexively, which departs from existing alternative approaches. This study provided a critical analytical explanation of the dynamics at work in Japan’s sense of identity, particularly with regard to its foreign and security policies.^

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This article presents part of the results obtained under a project that sought out to know and understand the determining factors in the ways of attendance at movie theaters, with the main goal to analyze each of the cinematic means of disclosure and their respective communicative role. The study was carried out through a theoretical and conceptual analysis using a quantitative approach. The main tool for data collection was a questionnaire that included the participation of 380 subjects. The findings show that the main determinant means of disclosure in choosing films as key influencers of visits to Portuguese cinemas were the Internet and the word-of-mouth phenomenon.

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São nítidas na cinematografia do emblemático realizador português Manoel de Oliveira as influências de outras artes, nomeadamente da literatura. Com efeito, a adaptação literária é objeto de interesse do cineasta em diversas produções fílmicas dando origem a obras centradas sobre variadas temáticas, onde sobressai a figura feminina e os textos de Agustina Bessa-Luís. O envolvimento do realizador neste contexto de diálogo intertextual remonta às suas primeiras produções ficcionais (Aniki-Bobó, 1942) e permanece ao longo da sua vasta carreira cinematográfica. Estudar o registo filmográfico ficcional Oliveiriano é repensar questões relativas à adaptação literária e às suas particularidades. É, similarmente, refletir sobre o lugar da adaptação no cinema português e, ao mesmo tempo, equiparar o cineasta luso à constelação de realizadores paradigmáticos da história do cinema mundial que estabeleceram uma relação dialógica com fontes escritas. Com o propósito de sustentar a argumentação, a reflexão encontra-se ancorada em estudos de literatura e cinema e na teoria da adaptação. Partindo do vínculo dialogal entre literatura e cinema na obra de Manoel de Oliveira, o presente texto procura estabelecer uma reflexão acerca da adaptação literária e paralelamente relembrar as singularidades da transmutação fílmica dando destaque às diversas adaptações literárias de índole Oliveiriana que o cinema português tem testemunhado. A literatura no cinema de Oliveira contribui para testemunhar o elo positivo que historicamente tem ligado estas duas formas de expressão e oferece um exercício de releitura original destacando liberdade criativa e a independência que caracterizam Manoel de Oliveira.

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Globalisation has transformed “independence” into, at best, “inter-dependence”. In Latin American film, this process has been experienced as a decline in the national productions, now usually co-productions, and a tendency towards the self-exoticising as films cater for a festival-circuit global audience; similarly, theatrical exhibition takes place in one of a handful of the global multiplex complexes. Moreover, narrative film itself has long been regarded as inherently “dependent”, on the conservative sectors that have provided its finance, with the word “independent” referring to authorial features only. However, the very same processes that have allowed for such an unprecedented corporate control of these film industries have also spawned a parallel network of local, regional and national filmmaking, distribution and exhibition through digital media. From the “Mi Cine” project in Mexico to the “Cine Piquetero” in Argentina, digital filmmaking is empowering viewers and restoring agency to local filmmakers. In this paper I argue for this understanding of “independence” in the contemporary cinematic spheres of Latin America: the re-appropriation, amidst the transnationalism of the day, of the democratising potential of cinema that Walter Benjamin once thought was inherent to the medium.

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A radical change took place in Mexican narratives of belonging during the 1990s, when NAFTA was first negotiated. Narratives of migration drastically changed the status of Mexican migrants to the US, formerly derided as ‘pochos’, presenting them as model citizens instead. Following Derrida, I argue the role of the migrant became that of a supplement, which is, discursively, at the same time external to and part of a given unit, standing for and allowing deeper transformations to take place in the whole discourse of bilateral relations and national identity more generally. I use Derrida’s concept of the supplement to discuss changing representations of Chicanos in Mexican cinema, and to assess the extent that they have succeeded in reframing the discourse on national identity, with a focus on gender.

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SIN FINANCIACIÓN

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Crime possesses a dual nature deriving from its portrayal in the media leading to duplicity in the act of witnessing crime which by showing reality inevitably transforms it into a different kind of reality. The direct relationship with the Gothic genre is very naturally justified by real crime seeming to replicate fictional crime and vice versa, thus originating various forms of the lack of distinction between reality itself and fictional reality, or between truth and falsehood, which many writers and artists associated with Gothic aesthetics have always relied on, and numerous examples of this can be found in the works of Edgar Poe, Patricia Highsmith, Chuck Palahniuk and many others. While real crime may take the Gothic novel as its prototype, it turns out that nowadays television has taken on this role. Examples of this phenomenon are the recent symptoms of obsessive dependence on TV series such as C.S.I., Criminal Minds, The X Files, The Following and Dexter, showing a tendency for television series to replace Gothic novels, thus revealing a perverse attraction for witnessing violence through the same means that transmit the daily news featuring violent events in different scenarios of war all over the world.

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A documentação incorporada nos últimos anos no Arquivo Distrital de Évora, tem-nos permitido traçar linhas de permanência sobre a realização dos espectáculos públicos na cidade de Évora. Destaca-se neste pequeno texto, as possibilidades de estudo da cinematografia através daquela documentação.

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This thesis brings together feminist documentary film theory and feminist new materialism(s) to describe how feminist material-discursive practices in a sample of Spanish and Italian documentary cinema made between 2013-2018 (can) visualise gender in/equalities. The accomplished objectives have been: 1. Building a bridge between feminist documentary film theory and Karen Barad’s diffractive methodology by approaching non-fiction cinema that deals with social inequalities as a diffraction apparatus. 2. Developing a feminist toolbox for a response-able gaze by gathering different insights from feminist film theory. 3. Identifying feminist material-discursive practices in a sample of documentary films produced in Spain and Italy over the last six years (2013-2018). 4. Analysing the effects that these feminist material-discursive practices in documentary cinema have, particularly in terms of visualising gender in/equalities on both sides of the camera and on both sides of the screen. 5. Revealing patterns between the ten case studies by reading through one another (i.e. diffractively) insights raised in each one of them. In ten documentary films/case studies, I identify patterns of continuities and differences concerning feminist material-discursive practices at four levels: content, form, production and reception. In terms of contents, I detect two patterns in which feminist material-discursive practices may operate: enacting the right to appear or enacting the right to look back and/or against the grain. As for the forms, I exemplify how feminism politicises Bill Nichols’s six modes of representation. My analysis of production practices is elaborated along the filmmakers’ self-positions/situatedness, tensions/obstructions, and effects/affects/emotions regarding four key concepts: documentary cinema, equality, gender and feminism(s). And in the case of reception practices, I identify patterns of affective identification and/or intellectual reflections.

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"Lineamenti di storia del cinema muto in Colombia" nasce da un particolare interesse volto a determinare in che misura i colombiani parteciparono allo sviluppo del proprio cinema nazionale tra il 1897 e il 1926. Al fine di conseguire tale obiettivo, questo lavoro si prefigge come scopo la realizzazione di una rassegna critica dei lineamenti di storia del cinema muto colombiano. Inoltre, e considerando la forte partecipazione di impresari e cineasti italiani nel cinema muto colombiano tra il 1909 e il 1926, si presta particolare attenzione al loro contributo, a cui è dedicato il capitolo 4 e alcune sezioni dei capitoli 2, 3, 5 e 7. Preme mettere in evidenza che analizzare il contributo dei cineasti locali smentisce gran parte della bibliografia esistente sul cinema muto, dal momento che nessun testo colombiano o straniero ha mai constatato il loro contributo alla cinematografia locale o internazionale. Infatti, in questa ricerca si approfondiscono le nozioni di policentrismo, polimorfismo e polivalenza cinematografica, con l’obiettivo di realizzare uno studio documentato e aggiornato del cinema muto colombiano. Si auspica di poter dimostrare che il contributo di questi ultimi alla cinematografia muta colombiana e latino-americana –e in parte a quella italiana– fu consistente e di vasta portata, sia in termini di quantità che di contenuto. Infine, la presente ricerca si propone non soltanto di definire il contributo dei cineasti colombiani allo sviluppo del proprio cinema nazionale, ma anche, e soprattutto, di individuare l’origine di alcuni degli elementi che caratterizzano il cinema colombiano.

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La ricerca, divisa in tre parti, analizza il frammento superstite del film collocandolo nell’ambito del filone dei film “seriali “che si affermano, anche in Italia, parallelamente alle più note esperienze americane, dove emerge un nuovo modello di donna audace ed indipendente. Lo studio si concentra sul restauro e sulla fonte letteraria del film, il romanzo scritto da Carolina Invernizio nel 1909, nonché sul contesto dei romanzi d’appendice a lungo denigrati dalla critica letteraria e oggetto di analisi storiografica e narratologica solo a partire dagli anni Settanta del Novecento. Viene inoltre esaminata la figura della poliziotta dilettante, progenitrice delle detective donne che popolano i prodotti della serialità contemporanea. Si constata che la dimensione filmica libera il personaggio della protagonista dalle maglie ancora retrive della letteratura d’appendice, restituendoci un'immagine femminile dai tratti dinamici e moderni.

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Il cinema è molte cose, una forma d’arte, ma anche un’industria, e come tale ha affrontato diversi ostacoli economici nella sua storia. Fin dagli albori il settore cinematografico è stato scosso da varie crisi economiche, declini, momenti in cui è stata costretta a trasformarsi, a cambiare, per poter sopravvivere. In una situazione così singolare come quella odierna, in cui il cinema sta passando uno dei periodi più difficili per quanto riguarda la sfera economica, ho pensato di svolgere la mia tesi di laurea su quelle crisi che il settore cinematografico ha passato nella sua storia. I momenti storici presi in esame andranno dalla crisi del 1906 fino a quella attuale, causata dalla pandemia di COVID-19, passando per i vari declini produttivi, sia hollywoodiani che italiani. Più che una storia economica del cinema, che richiederebbe molto più spazio, questa tesi analizzerà soltanto i periodi di crisi più significativi, spiegando i motivi che hanno portato al loro scoppio, e facendo dei confronti con l’economia generale. Si vedrà di come in alcuni casi il settore cinematografico abbia seguito l’economia generale e di come in altri sia andato controcorrente, addirittura beneficiandone. Grande importanza avrà il cinema hollywoodiano, di cui si parlerà spesso e lo si considererà come punto di riferimento, ma non mancheranno alcuni capitoli interamente dedicati al cinema italiano, in cui la situazione è stata spesso più delicata e difficile. Verrano presi in esame diversi film usciti nei periodi delle varie crisi, che hanno dato uno sguardo a realtà così decadenti, alle condizioni pietose dei vari lavoratori, o che a volte hanno addirittura cercato di nascondere.