916 resultados para traditional film history
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This research presents Ludwig II of Baviera (1845-1886) as a historical figure and the vision of his reign theItalian director Luchino Visconti showed in his movies. This research states in an analytic and scrupulousway the relations between the historical figure, its filmic representation and the director himself. In addition,through an exhaustive research, this paper shows the aesthetics generated by directors like Visconti who reacheda remarkable peak in history of European film. Finally, this paper goes through the making of this film,which went from a transitional film within the Visconti oeuvre to one of his most troublesome and health-riskingprojects causing afterwards Visconti´s death.
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This chapter traces the image of the gay gangster in British cinema. It draws upon film history and Queer theory to attempt to understand the fascination of this marginal character.
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Discovering ‘photo-excess’: what difference does digital photography bring to the archaeological process, and does this difference constitute a paradigm shift from the traditional film model? Using reflexive practice, the contribution that digital photography has made to the archaeological process is explored. The themes presented in the photographs and exegesis combine visual exploration and original research to examine the role and place of archaeological photography in both a contemporary and an historical context. In contrasting the development of film-based photography of archaeology undertaken in the Eastern Mediterranean during the early 1900s with contemporary digital photography, this exegesis and creative work explores both the synergies and differences of the two photographic methods in archaeology. I introduce the term ‘photo-excess’ to describe the new role that digital photography plays in archaeological practice as compared to film, and demonstrate this difference through my creative work. At the turn of the 20th century, photography was affirmed as the major instrument for visual recording of an archaeological excavation. The combination of archaeological methods and photographic techniques from that era formed an approach to archaeological documentation and recording that was formalised by William Matthews Flinders Petrie in 1904. In this thesis I propose that Petrie became the father of modern archaeological photography through his work, and in recognition of his contribution I refer to his method as the ‘Petrie Paradigm’. Digital photography has made possible a quantum leap in the volume, quality and immediacy of visual data available to the user. Further, through the creative process, digital archaeological photography may provide visual information that exceeds the archaeologist’s original research questions, so that the digital image may sometimes exceed its primary role as a recording device. In such cases it may become the starting point for new research due to its potential photo-excess. I propose this as an emerging paradigm for archaeological photography.
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In 1961, three years after West Side Story premiered on Broadway, Hollywood created a highly successful film version. Although directors Robert Wise and Jerome Robbins strove to remain faithful to the original production in many ways, the change in medium necessitated a number of alterations, including those that conformed to the particular conventions of the Hollywood studio system. In this paper, I explore the film West Side Story as an adaptation in order to demonstrate how Hollywood’s conventions impact the show. The effects of the Production Code, the star system, and the practice of dubbing the actors all had a significant impact on the film. More than that, alterations made to Leonard Bernstein’s music coupled with cinematic techniques modify the musical’s dramatic arc while simultaneously affecting both the gendered and ethnic representations within the show. My approach within this paper takes into account how the music, lyrics, dialogue, and cinematography all work together to form a creative adaptation of West Side Story. Therefore, I combine cinematic and musical analysis in ways that have yet to be applied to this film. I take this approach in order to better understand how West Side Story reflects and even challenges the conventions and stereotypes present during the Hollywood studio era. Furthermore, this provides insight into the ways in which West Side Story fits into film history, particularly that of the movie musical.
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Volet cinématographique d’une révolution d’ordre social, la Nouvelle Vague a cristallisé les changements qui ont bouleversé la société européenne au début des années soixante. De l’émancipation sexuelle à la mise en scène d’une jeunesse affranchie, elle sut se faire le miroir cinématographique d’une libération des mœurs qui fit entrer les Européens dans une ère nouvelle. Si une nouvelle conception du cinéma suffit à accorder une place de choix au mouvement dans son histoire, ses représentants ont également forgé une nouvelle figure du héros masculin dans le paysage cinématographique français. Loin des héros lisses de l'académisme ou de la gravité de ceux du réalisme poétique qui l'ont par exemple précédé, l'héroïsme conjugué par la Nouvelle Vague insufflait légèreté, oisiveté et désinvolture à des protagonistes dont le dilettantisme des acteurs Jean-Pierre Léaud et Jean-Paul Belmondo (par exemple) en constitua le parangon. Le travail de recherche dont il est ici question visera principalement à s’interroger sur la façon dont ce héros atypique semble s’être annexé aux voix du cinéma français contemporain qui en présentent une mosaïque de réinterprétations. Mouvement dont le rayonnement ne semble toujours pas s’être tari – son héritage est encore revendiqué par plusieurs cinéastes – et qui dépasse la sphère du cinéma, nous viserons surtout à rendre compte de la pérennité de la Nouvelle Vague à travers l'examen de la perpétuation de son héritage par de nouvelles générations d'auteurs. Ce projet de mémoire s'essaiera notamment à la définition d'une identité du héros cinématographique français contemporain qui ne nous semble a priori pas si éloignée de celle colportée dans les années soixante par les porte-étendards de la Nouvelle Vague.
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Volet cinématographique d’une révolution d’ordre social, la Nouvelle Vague a cristallisé les changements qui ont bouleversé la société européenne au début des années soixante. De l’émancipation sexuelle à la mise en scène d’une jeunesse affranchie, elle sut se faire le miroir cinématographique d’une libération des mœurs qui fit entrer les Européens dans une ère nouvelle. Si une nouvelle conception du cinéma suffit à accorder une place de choix au mouvement dans son histoire, ses représentants ont également forgé une nouvelle figure du héros masculin dans le paysage cinématographique français. Loin des héros lisses de l'académisme ou de la gravité de ceux du réalisme poétique qui l'ont par exemple précédé, l'héroïsme conjugué par la Nouvelle Vague insufflait légèreté, oisiveté et désinvolture à des protagonistes dont le dilettantisme des acteurs Jean-Pierre Léaud et Jean-Paul Belmondo (par exemple) en constitua le parangon. Le travail de recherche dont il est ici question visera principalement à s’interroger sur la façon dont ce héros atypique semble s’être annexé aux voix du cinéma français contemporain qui en présentent une mosaïque de réinterprétations. Mouvement dont le rayonnement ne semble toujours pas s’être tari – son héritage est encore revendiqué par plusieurs cinéastes – et qui dépasse la sphère du cinéma, nous viserons surtout à rendre compte de la pérennité de la Nouvelle Vague à travers l'examen de la perpétuation de son héritage par de nouvelles générations d'auteurs. Ce projet de mémoire s'essaiera notamment à la définition d'une identité du héros cinématographique français contemporain qui ne nous semble a priori pas si éloignée de celle colportée dans les années soixante par les porte-étendards de la Nouvelle Vague.
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the subject matter of this article is the tale "Alguma coisa urgentemente", written by João Gilberto Noll. The short story has the scenario of the Brazilian military dictatorship and is told from the son’s point of view of a political persecution. The tale shows a slow and progressive degradation of the characters because of the father’s choice. This article aims to make a close reading of the language used not neglecting other important aspects of the short story. The protagonist speaker uses a language sometimes suppressing sometimes catatonic sometimes long-winded. In traditional training history, the protagonist matures undergoing a series of trials to reach financial maturity, ethical or human. In the tale, the road is the reverse, the son goes a long agony of learning (both from the physical and psychological pain), he watch the father dehumanizes and dehumanizes too. We intend to read how this transformation occurs at the level of language.
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‘Nobody knows anything’, said William Goldman of studio filmmaking. The rule is ever more apt as we survey the radical changes that digital distribution, along with the digitisation of production and exhibition, is wreaking on global film circulation. Digital Disruption: Cinema Moves On-line helps to make sense of what has happened in the short but turbulent history of on-line distribution. It provides a realistic assessment of the genuine and not-so-promising methods that have been tried to address the disruptions that moving from ‘analogue dollars’ to ‘digital cents’ has provoked in the film industry. Paying close attention to how the Majors have dealt with the challenges – often unsuccessfully – it focuses as much attention on innovations and practices outside the mainstream. Throughout, it is alive to, and showcases, important entrepreneurial innovations such as Mubi, Jaman, Withoutabox and IMDb. Written by leading academic commentators that have followed the fortunes of world cinema closely and passionately, as well as experienced hands close to the fluctuating fortunes of the industry, Digital Disruption: Cinema Moves On-line is an indispensable guide to great changes in film and its audiences.
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Pillar of salt: (3 hand-applied silver gelatin photographs) Statement: For women moving into new experiences and spaces, loss and hardship is often a price to be paid. These courageous women look back to things they have overcome in order to continue to grow.
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Modern and Postmodern Los Angeles is examined through the lens of film noir and neo noir. The unique relationship between the city of Los Angeles and cinema is discussed in terms of a historiography emphasizing the role played by these defining film styles and genres. The research draws and extends on the work conducted by Edward Dimendberg, Paula Rabinowitz and Mike Davis, and urban theory approaches associated with the Los Angeles School of Urbanism.
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This article explores the different ways that film-makers and historians approach the narrating of the past. It draws upon a collaborative, practice-based case study of a feature film project, The enigma of Frank Ryan, in order to explore the role of the history film as a vehicle for extending historical understanding. In the dialogue between film-maker and historian, a range of issues regarding the import of the history film for the practice or 'poetics' of history is explored.
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This article addresses the issue of ‘European popular cinema’ by discussing a very specific phenomenon, i.e. the crime series produced in the years immediately preceding World War I (e.g. Victorin Jasset’s Nick Carter, Viggo Larsen’s Arsène Lupin contra Sherlock, Ubaldo Maria del Colle’s Raffles, il ladro misterioso, Louis Feuillade’s Fantômas, George Pearson’s Ultus). On the one hand, the transnational circulation of these films is seen as the result of the development of the European cultural industries since the late nineteenth century; on the other hand, the rapid decline of this genre testifies of the historical peculiarity of this production. In particular, the popular heroic figure of the ‘gentleman thief’ seems to express at the same time the liberating, anti-hierarchial ethos of modernization and the dream of a quiet conciliation of the new and the traditional values: as a consequence, it might be regarded as a telling example of the economical, social and ideological transformations of that crucial phase in European history, when the development of the second industrial revolution and the first phase of ‘globalization’ pointed at the birth of a supranational sphere before the outbreak of World War I, which would temporarily stop this process.
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by Sir George Grey, late governor-in-chief in New Zealand