Why publish?

Anybody who has attempted to publish some aspect of their work in an academic journal will know that it isn’t as easy as it may seem. The amount of preparation required of a manuscript can be quite daunting. Besides actually writing the manuscript, the authors are faced with a number of technical requirements. Each journal has their own formatting requirements, relating not only to section headings and text layout, but also to very small details such as placement of commas in reference lists. Then, if presenting data in the form of figures, this must be formatted so that it can be understood by the readership, and most journals still require that the data be in a format which can be read when printed in black-and-white. Most daunting (and important) of all, for the article to be scientifically valid it must be absolutely true in the representation of the work reported (i.e. all data must be shown unless a strong justification exists for removing data points), and this might cause angst in the mind of the authors when the results aren’t clear or possibly contradict the expected or desired result.

Teaching about trafficking : opportunities and challenges for critical engagement

When I was first invited to teach a women's studies course called Sex Trafficking in 2002, most of my students had never heard of the issue. Internet and literature searches for "trafficking" mostly turned up references to trafficking in drugs and weapons, not people. When I revised the course for a topical capstone in Criminology, Justice, and Policy Studies in 2006, all of my students had heard about human trafficking, and a handful had already studied it in other classes. The availability of books, films, scholarly articles, and advocacy pieces had all increased exponentially since I first became engaged in the field. This bounty provided a wealth of resources for teaching but also presented a greater challenge when it came to deciding which texts to include. It also added to the inevitable pedagogical angst over what to leave out. I came to know about trafficking by accident, when I was hired as a research assistant at The Protection Project (TPP) in 1999. In my time at TPP I authored a literature review on human trafficking. At that time, my comprehensive database of sources contained fewer than one hundred books and articles, a few UN documents, a handful of films, and some websites from nongovernmental organizations. My review of the literature inevitably reflected the ideological chasm between those who saw trafficking as primarily a labor, migration, and rights issue and those who saw it as primarily a sexual exploitation issue. On the policy end, these ideological orientations created bizarre bedfellows of individuals and organizations that otherwise would have been at odds. The ideological divide has not diminished in the intervening years, and it is important to be aware of and to negotiate this in designing a course on trafficking. As a feminist teacher, I was very aware of the divisions among feminists on the subject of trafficking, and was interested in communicating these differences to students who were not well versed in the varieties of feminist thought. I was also mindful of the difficulties my American students had in engaging with some of the course texts and issues the first time around. For some students, moral judgments about prostitutes were as far as they were able to go in engaging with the course. These students could not find a way in to think about the many issues involved in trafficking. How could I reach them? In this article, I share some of my texts and tactics with others who might find themselves in a position to teach about human trafficking. I include my case for why feminist teachers should teach trafficking, an overview of the debate that divides the field, my rationale for organizing the course the way that I did, issues to consider when designing a course on trafficking, and some suggested readings, films, and web resources.

Ghost Wash

‘Ghost Wash’ unveils the past in a contemporary context. It is a blending of video projection, sound, music and performance that reconstructs the anger, the angularity, and the angst of Brisbane music from the late 70s through the 80s. The music is contained within an ongoing story about Brisbane music history.

Women's health in the global village

As we stand at the beginning of the 21st century and behold the world before us, it seems that we are living in a time of profound change. Everywhere we look change seems afoot, demolishing our traditional securities and hastily building new ones in their place. Modern medical science has been an integral part of this change. It is not possible to ignore the advances of modern medicine nor the realities of scientific uncertainties for they are part of the shared context of our lives today. I In the past 50 years we have witnessed the discovery of DNA and more recently the mapping of the human genome, the birth of the world's first in-vitro fertilisation baby, followed by thousands worldwide in the period since, the discovery of human stem cells and the birth of Dolly the cloned sheep in Scotland. Furthermore, the processes of globalisation have ensured that an event that occurs on one side of the globe becomes an item on the evening news on the other side, creating the impression that all change takes place on our doorstep. Some of these events have provoked deep angst in the community, sparking public debate over the ethics of science and the boundaries to be imposed by law. All of these developments have changed the realm of the possible. While these advances in medical science spark debate in the developed countries, in less developed countries high rates of infectious diseases and infant and maternal mortality and the challenges of access to adequate food and clean water are priorities, highlighting international differences in health care. This article explores these differences through an analysis of globalisation and reproduction. It seeks to analyse both the meaning of globalisation and the impact of globalising trends on health laws and policies as regulators of women's health within the global village.

Flying-foxes in the Australian urban environment - community attitudes and opinions

The urban presence of flying-foxes (pteropid bats) in eastern Australia has increased in the last 20 years, putatively reflecting broader landscape change. The influx of large numbers often precipitates community angst, typically stemming from concerns about loss of social amenity, economic loss or negative health impacts from recently emerged bat-mediated zoonotic diseases such as Hendra virus and Australian bat lyssavirus. Local authorities and state wildlife authorities are increasingly asked to approve the dispersal or modification of flying-fox roosts to address expressed concerns, yet the scale of this concern within the community, and the veracity of the basis for concern are often unclear. We conducted an on-line survey to capture community attitudes and opinions on flying-foxes in the urban environment to inform management policy and decision-making. Analysis focused on awareness, concerns, and management options, and primarily compared responses from communities where flying-fox management was and was not topical at the time of the survey. While a majority of respondents indicated a moderate to high level of knowledge of both flying-foxes and Hendra virus, a substantial minority mistakenly believed that flying-foxes pose a direct infection risk to humans, suggesting miscommunication or misinformation, and the need for additional risk communication strategies. Secondly, a minority of community members indicated they were directly impacted by urban roosts, most plausibly those living in close proximity to the roost, suggesting that targeted management options are warranted. Thirdly, neither dispersal nor culling was seen as an appropriate management strategy by the majority of respondents, including those from postcodes where flying-fox management was topical. These findings usefully inform community debate and policy development and demonstrate the value of social analysis in defining the issues and options in this complex human - wildlife interaction. The mobile nature of flying-foxes underlines the need for a management strategy at a regional or larger scale, and independent of state borders.

Medo, neurose e doença psicossomática

Um dos termos empregados por Freud em sua metapsicologia que mais foram adulterados foi o vocábulo Angst. Em português, este foi vertido para angústia, ansiedade, medo e temor, e seu emprego se deu de forma tal que, em alguns dos textos de Freud, não se consegue saber, pela leitura da versão brasileira, o que ele tinha em mente quando empreendeu a sua elaboração. A partir da tradução da palavra alemã Angst para o vocábulo medo, conforme a nova edição das Obras Psicológicas de Sigmund Freud, que a Imago Editora começou a publicar a partir de 2006, está sendo possível uma nova abordagem e compreensão da obra freudiana. A perspicácia clínica de Freud levou-o a constatar que o afeto do medo (Angst), que ele designou também por termos derivados ou sinônimos, assumia diferentes feições na vida de seus pacientes. As pessoas revelavam diversas formas de temor, de múltiplas coisas e em várias situações. A partir de 1926, ele definiu que seria essa emoção o sinal usado pelo ego como forma de mobilizar as defesas neuróticas. O afeto do medo, entretanto, não é um evento psíquico apenas. Ele causa profundas alterações fisiológicas e é, atualmente, reconhecido como a principal emoção desencadeadora do processo de estresse. Essas alterações orgânicas decorrentes do alerta fisiológico que caracteriza o estresse prolongado são, cada vez mais, relacionadas àquelas afecções denominadas doenças psicossomáticas. A presente pesquisa tem como objetivo descrever e catalogar as diferentes manifestações do medo e suas consequências psíquicas, conforme as elaboradas por Freud. Além disso, pretende relacionar as vivências emocionais amedrontadoras com as alterações fisiológicas corporais correspondentes e com o advento dos respectivos quadros patológicos orgânicos.

Risikowahrnehmung und psychologische Reaktionen in öffentlichen Krisensituationen am Beispiel von Terrorattentaten / Risk perception and psychological reactions in public crisis situations using the example of terror attacks

The reactions to the 9/11 terror attacks were immense in the western population. In the current review, the impact of terror attacks is presented with surveys, clinical interviews, and scientific polls, which were identified in a comprehensive literature search. Results show that the fear of further terror attacks is comparatively overestimated in the population and is associated with numerous psychological consequences and reactions. The overestimation of the probability of further terror attacks is related among other reasons to its unique features and its strong representation in the media. Several independent studies proved that the number of stress symptoms and psychiatric diagnoses is associated with a high risk perception in relation to terror attacks. This was not only the case for victims of terror attacks, but also for people indirectly exposed to the terror attacks. In addition, there is evidence that the number of the stress symptoms correlate with the duration of TV consumption of new findings about terror attempts. Methodologically, there is a critical lack of more in-depth analyses to explain the development of risk perceptions and its influence on mental and physical health. Because of the international importance and cross-cultural differences, an international standardization of research is desirable. [In German] Die Reaktionen auf die Terrorattentate vom 9. September 2001 in New York waren in der westlichen Bevölkerung immens. In der vorliegenden Übersichtsarbeit werden die Auswirkungen von Terrorattentaten durch Einbeziehung bevölkerungsrepräsentativer Untersuchungen, Surveys, klinischer Interviews und Einstellungsbefragungen dargestellt, die über eine deskriptive Literaturrecherche ermittelt wurden. Als Ergebnis des Reviews zeigt sich, dass die Angst vor weiteren Terrorattentaten in der Bevölkerung vergleichsweise hoch und mit zahlreichen psychologischen Folgen und Reaktionen assoziiert ist. Die Einschätzung der Auftretenswahrscheinlichkeit eines Terrorattentats hängt unter anderem mit den besonderen Charakteristika und der hohen medialen Präsenz des Themas zusammen. Die Anzahl der Stresssymptome bis hin zu psychiatrischen Diagnosen erwies sich in mehreren unabhängigen Untersuchungen mit einer hohen Risikowahrnehmung assoziiert. Dies ließ sich nicht nur bei den Opfern von Terrorattentaten, sondern auch bei indirekt Betroffenen zeigen. Darüber hinaus gibt es mehrfache Belege dafür, dass die Anzahl der Stresssymptome mit der Dauer des TV-Konsums über Neuigkeiten zu Terrorattentaten zusammenhing. Als methodische Kritik ist an den gegenwärtigen Untersuchungsszenarien einzuwenden, dass es derzeit keine tiefer gehenden Analysen zur Entwicklung der Risikowahrnehmung und zu ihrem Einfluss auf die Gesundheit gibt. Aufgrund der internationalen Bedeutung des Themas und der interkulturellen Unterschiede im Umgang mit Krisensituationen ist eine internationale Standardisierung von Untersuchungszugängen wünschenswert.

‘Marxism and Ecology: From Political Economy to Political Ecology’

One of the reasons for the 'fin de seicle' angst within western liberal capitalist societies is the rise in prominance of ecological concerns within these societies. Long before the New Right declared the post-war welfare state to be untenable, early green critics had claimed it to be ecologically unsustainable. The addiction of the welfare state on ever increasing levels of economic growth was pronounced to be simply impossible within the context of a finite planet. Although it was not expressed in this manner, what these early ecological concerns with Limits to Growth were in effect saying was that the accumulation of capital rendered capitalism unsustainable. Yet the ecological critique of capitalism has not found much favour within the Marxist critique untile recently. Early Marxist analyses of the ecology movement dismissed them as ‘petty bourgeios radicals’ while many greens still view Marxism as ‘fair shares in extinction’. The lack of positive engagement and dialogue between Marxism and ecology has in recent years been put right with a discernable overlap between the two critiques of capitalism. This article seeks to present the areas of disagreement and agreement between the two and seeks to provide an ‘environmental audit’ on both the Marxist method and political project.

Fleuve glauque : les départements de la Seine, banlieue des romans « Spécial Police » de Frédéric Dard

This paper studies the representation of suburbs as a place of anguish in the “Special Police” novels (Fleuve Noir publisher, Paris) by Frédéric Dard. This anxiety, it is argued, is what lends this collection of 25 novels some of their essential qualities, their unhealthy climate and absolute darkness. Dard’s suburbs fit into the traditions of realism; but the atmosphere, characters and plots owe to the American hardboiled school and like in film noir, space is stylized and dramatized, and often used to express a judgment of moral nature. Spatial representations in these novels are part of a critique of civilization and constitute a comment on the social modernization and public intervention in the development of the French territory in the postwar period. The novels written by Frédéric Dard from the mid-1950s to mid-1960s offer a profoundly original representation of suburban angst and what was not yet known at the time as the suburban malaise. Avoiding clichés and excessively connoted referential spaces, Dard anchor these noir novels he called “novels of the night” in landscapes that are both biographical and intertextual. The West Suburbs of Paris and what was
to become the Yvelines department are at the centre of Dard’s novelistic geography, turning into a mythical and deadly space in which is negotiated an acculturation in France of the evil and ruined world described in American noir.

Prüfungsangst

Nach einer kurzen Einführung in die Themen Angst und Stress wird der Zusammenhang zwischen Stress und Leistung dargestellt. Abschließend werden Lösungsmöglichkeiten für Personen mit Prüfungsangst vorgestellt.

Cioran ou le mal de foi : les vestiges du sacré dans l'écriture

Le rapport occidental moderne au sacré s’est transformé de façon importante au 20e siècle avec le processus de sécularisation. Cette désagrégation d’un sacré traditionnel laisse un vide – principalement existentiel et spirituel – là où auparavant certains contenus associés au sacré permettaient de se positionner dans et face à l’universel, c’est-à-dire d’occuper une place dans le monde et les institutions qui l’organisent et d’investir cette place d’un sens compris, accepté et partagé autant individuellement que collectivement. De toute évidence, un tel processus d’effritement ne s’opère pas sans restes et la littérature est un espace qui recueille ces vestiges d’un sacré en transformation, d’un sacré qui fait l’objet d’une quête. L’écriture de Cioran représente un lieu exemplaire où sont concentrés ces vestiges et elle est aussi l’outil ou le médium par lequel la quête s’effectue. Son écriture tiraillée, pétrie d’un malaise existentiel et d’un doute profond, témoigne d’un refus, pensé comme une incapacité, à souscrire aux visions traditionnelles, surannées, du sacré. Généralement considérée par la critique comme inclassable – ni tout à fait philosophique, ni tout à fait littéraire – l’œuvre de Cioran souligne pourtant l’importance de la littérature comme modalité de l’esprit. Cette œuvre met en lumière le rôle de la littérature pour la pensée dans la mesure où elle est un espace qui permet d’accueillir la pensée en quête d’un sacré hors-cadre, en même temps qu’elle se fait le moyen d’une recherche plus libre, plus personnelle, du sacré. La littérature devient donc le réceptacle autant que le moyen d’une quête pleinement existentielle, une quête qui n’est ni représentée ni confessée, mais bien mise en scène, c’est-à-dire dramatisée. Le « je » qu’on retrouve partout dans l’œuvre de Cioran n’est pas le « je » d’une confession, mais bien un « je » narratif qui n’équivaut pas au « je » de l’écrivain. C’est précisément dans le décalage lié à la dramatisation qu’apparaît le paradoxe propre au savoirparticulier que porte la littérature: soit ce caractère personnel, incarné, particulier qui devient le véhicule d’une expérience universelle dans la mesure où elle a le pouvoir ou le potentiel d’abriter l’expérience personnelle d’un lecteur qui performe, pour lui-même, le texte. En ce sens, écriture et lecture sont """! imbriquées, comme deux faces d’une même réalité, dans cette quête d’un sacré qui se produit chez Cioran dans un espace d’exception, en dehors des institutions. À partir de l’exemplarité de l’œuvre cioranienne, cette thèse propose une réflexion qui porte sur la littérature comme mode d’inscription des vestiges du sacré ainsi que comme manifestation et moyen d’une quête d’un sacré débarrassé des balises institutionnelles, et qui tente de mettre en lumière le type de savoir propre à la littérature sous l’angle précis de la dramatisation littéraire dans le contexte particulier de cette quête.

La Parenthèse ; suivi de Tensions et enfermement dans les Cent Vingt Journées de Sodome du marquis de Sade

Ce mémoire en recherche-création explore l’enfermement volontaire et les différents types de tensions qu’il provoque. Court roman prenant la forme du journal intime, La Parenthèse met en scène un jeune homme qui décide de s’enfermer chez lui une semaine durant et s’interdit tout contact avec l’extérieur – autant pour prendre un congé temporaire de la vie qu’il mène que pour examiner les raisons de sa détresse quotidienne. Le monologue intérieur se transforme rapidement en dialogue, dès lors qu’un double vindicatif, interrompant la voix principale par des « répliques » entre parenthèses, fait son apparition. Une relation houleuse – sous tension – se tisse entre ces deux facettes du personnage tout au long des sept jours de la réclusion, les passages de dispute alternant avec des récits de souvenirs. En somme, le roman tente de dramatiser la question de l’emprisonnement de soi-même et de la limitation de l’écriture, cette limitation pouvant être à la fois malsaine et libératrice. Quant à l’essai, Tensions et enfermement dans les Cent Vingt Journées de Sodome du marquis de Sade, il part du thème de l’enfermement (en l’occurrence, celui des quatre amis qui exécutent le projet de passer quatre mois dans un château isolé) pour postuler une « architecture du désir » dans Les Cent Vingt Journées de Sodome. L’essai mobilise les ressources de la narratologie en prenant en compte les effets du texte sur le lecteur ; sont ainsi mises en évidence les tensions – sexuelle pour les protagonistes, narrative pour le lecteur – élaborées par cette écriture de l’enfermement et de la contrainte, dans laquelle le désir est toujours maintenu mais rarement satisfait.

The Body, the Film, the Archive and the Monster

Paper presented during the roundtable “The Exquisite Corpus: Film Heritage and Found Footage Films. Passing Through/Across Medias and Film Bodies” at the XIV MAGIS – Gorizia International Film Studies Spring School in Gorizia, Italy, March 9-15 2016

Alltag, Organisationskultur und beruflicher Habitus

Aus der Einleitung: "Weder in den klassischen, allgemein erziehungswissenschaftlichen Hand- und Wörterbüchern der letzten drei Dekaden (vgl. u.a. Speck/Wehle 1970; Lenzen 1989; Krüger/Grunert 2004) noch in den entsprechenden Überblickspublikationen der Sozialpädagogik (vgl. u.a. Deutscher Verein für öffentliche und private Fürsorge 2002; Lauermann/Knapp 2003; Otto/Thiersch 2005; Kreft/Mielenz 2005) werden Frage- und Problemstellungen der Relation von Distanz und Nähe – zumindest nicht unter dieser Titulatur – diskutiert. Demgegenüber wird in den pflegeorientierten und gesundheitspräventiven wie auch patientenbezogenen Diskussionen der Medizin, in der Theologie und Ethnologie, in der Medien- und Migrationwissenschaft, der Germanistik und der vergleichenden Geschichtswissenschaft sowie in den psychotherapeutischen Diskursen der Nähe-Distanz-Problematik größere Aufmerksamkeit zuteil als in den pädagogischen und erziehungswissenschaftlichen Reflexionen und Diskursen. Wenn sie dennoch Objekt von erziehungswissenschaftlich gefärbten Beobachtungen wird, dann nur mittelbar und allenfalls in Randnotizen, wenn es – thematisch eingegrenzt – um das Ausbalancieren von Distanz und Nähe in den Beziehungen von PädagogInnen und AdressatInnen und der in diesem pädagogischen Verhältnis eingelagerten Intimität geht (vgl. u. a. Bittner/Rehm 1966). Die 'Erotik' im pädagogischen Alltag, die Ängste und die Verdrängungen dieser Dimension durch Aufbau von Distanz oder schließlich die Angst, durch eine zu große Nähe zu den AdressatInnen 'Kontrolle' über den Beruf zu 'verlieren', bleiben weitgehend ebenso unbeleuchtet wie eine nähere Betrachtung der Auswirkungen von zu viel Nähe zu Beruf und AdressatInnen auf die privaten, intimen wie freundschaftlichen Beziehungen (aus ethnopsychoanalytischer Perspektive hierzu u. a. Parin 1978). Zudem wird das Verhältnis von Nähe und Distanz – wenn überhaupt – jeweils spezifisch und auf eine je eigene Art als ein individuelles, nicht jedoch als ein in die Organisation des Pädagogischen immanent eingelagertes Problem beleuchtet, das sich zusätzlich aus den in den jeweiligen pädagogischen Arbeitsfeldern eingelagerten Handlungslogiken speist. Selbstverständlich kann das ambivalente Verhältnis von Nähe und Distanz nicht aus dem personalen Kontext entlassen werden. Wie immer es auch gewendet und thematisiert wird, es bleibt eine in Interaktionen eingewobene Polarität. Doch, und darauf zielen die Suchbewegungen in diesem Beitrag ab, wird es im pädagogischen Alltag von der jeweiligen Kultur der Organisation des Pädagogischen respektive der Sozialen Arbeit gerahmt – quasi kontextualisiert – und geprägt von den jeweils different modellierten beruflichen Habitus der professionellen AkteurInnen. Organisationskulturelle und habituelle Rahmungen des interaktiven Geschehens wiederum sind nicht ohne die Betrachtung der jeweils vorzufindenden feldspezifischen Regeln (vgl. Bourdieu/Wacquant 1996; zur Berücksichtigung einer Theorie des pädagogischen Feldes für Professionalisierung und Qualität vgl. Honig 2004). Diesen Rahmungen von Distanz und Nähe wird nachfolgend nachgespürt, indem erstens einige Beobachtungen aus dem sozialpädagogischen Alltag vorgestellt (1) und sie zweitens hinsichtlich der Ausbuchstabierung von Distanz und Nähe betrachtet werden (2). Drittens werden die bisherigen Überlegungen mit einem weiteren Fallportrait angereichert (3), um schließlich zu rekonstruieren, in welche Modalitäten Nähe und Distanz habituell, organisationskulturell und feldspezifisch eingebunden sind (4)."