964 resultados para Slavery--Delaware


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Book review of Slavery by Any Other Name: African Life under Company Rule in Colonial Mozambique, by Eric Allina, Charlottesville, University of Virginia Press, 2012, 255 pp., £44.50, ISBN 978-0-8139-3272-9.

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The speech addresses the question, how can the union be preserved? He goes on to explain the threats to the union and give suggestions for how the threats can be handled.

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Este estudio nace con el propósito de analizar la influencia que tiene la economía americana en nuestro país; para entender por qué Estados Unidos es el socio comercial más importante para Colombia en términos de exportaciones y evaluar el impacto que ha tenido en el Tratado de Libre Comercio en la economía de estos países. Teniendo en cuenta lo anterior, se decidió hacer un análisis enfocado entre Colombia y Estados Unidos, específicamente en los estados de Connecticut, Colorado, Delaware, Dakota del Sur, Florida. Se presentan aspectos del territorio, la población, la política, la economía, entre otros. Por otra parte, se presentan cifras de la balanza comercial de Colombia con Estados Unidos entre los años del 2010 al 2014, las cuales permiten analizar la interacción económica entre ambos países, su evolución en el tiempo y su comportamiento después de la entrada en vigor del Tratado de Libre Comercio. Lo cual permite evidenciar que para el 2014 se presentó una balanza comercial deficitaria de 4.807 millones de USD. Con base a esto, dentro de las oportunidades comerciales de exportación para Colombia, se encuentra la industria textil, con un porcentaje del 30,9%; asientos de madera, muebles y acabados, con un incremento del 24,73%. De lo anterior podemos referir que estos sectores de industrias colombianas, reflejan un alto potencial de competitividad con los Estados Americanos, ya que estos sectores, también reflejan un alza en el incremento de las importaciones.

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Resumen tomado de la publicaci??n

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This piece is a contribution to the exhibition catalogue of Barbadian / Canadian artist Joscelyn Gardner's exhibition, 'Bleeding & Breeding' curated by Olexander Wlasenko, January 14-February 12, 2012 in the Station Gallery, Whitby, Ontario, Canada. The piece examines the ways in which Gardner's Creole Portraits II (2007) and Creole Portraits III (2009) issue a provocative and carefully crafted contestation to the journals of the slave-owner and amateur botanist Thomas Thistlewood. It argues that while Thistlewood’s journals make raced and gendered bodies seemingly available to knowledge, incorporating them within the colonial archive as signs of subjection, Gardener’s portraits disrupt these acts of history and knowledge. Her artistic response marks a radical departure from the significant body of scholarship that has drawn on the Thistlewood journals to date. Creatively contesting his narratives’ dispossession of Creole female subjects and yet aware of the problems of innocent recovery, her works style representations that retain the consciousness and effect of historical erasure. Through an oxymoronic aesthetic that assembles a highly crafted verisimilitude alongside the condition of invisibility and brings atrocity into the orbit of the aesthetic, these portraits force us to question what stakes are involved in bringing the lives of the enslaved and violated back into regimes of representation.

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For free black women in the pre-Civil War American South, the status offered by ‘freedom’ was uncertain and malleable. The conceptualization of bondage and freedom as two diametrically opposed conditions therefore fails to make sense of the complexities of life for these women. Instead, notions of enslavement and freedom are better framed as a spectrum. This article develops this idea by exploring two of the ways in which some black women negotiated their status before the law—namely though petitioning for residency or for enslavement. While these petitions are atypical numerically, and often offer tantalizingly scant evidence, when used in conjunction with evidence from the US census, it becomes clear that these women were highly pragmatic. Prioritizing their spousal and broader familial affective relationships above their legal status, they rejected the often theoretical distinction between slavery and liberation. As such, the petitions can be used to reach broader conclusions about the attitudes of women who have left little written testimony.

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