Studies in Dante. Second series: Miscellaneous essays,

"Editions of books and authors quoted": p. [xiii]-xvi.

The English scholar's library of old and modern works /

Description based on: no. 1

Die kleinen Unvollkommenheiten der Christen im Weltleben /

Tr. of: Lettres à un camarade d'enfance sur les petites imperfections chez les chrétiens vivant dans le monde.

Psychology and social sanity,

Sex education.--Socialism.--The intellectual underworld.--Thought transference.--The mind of the juryman.--Efficiency on the farm.--Social sins in advertising.--The mind of the investor.--Society and the dance.--Naīve psychology.

The chief sources of sin;

Mode of access: Internet.

Ourselves and the universe : studies in life and religion /

"First edition, June, 1902 ... Sixth edition, November, 1906."

Milly Darrell (and other tales) : a novel /

Milly Darrell -- Old Rudderford Hall -- Hugh Damer's last leger -- The sins of the fathers -- Mr. and Mrs. de Fontenoy -- A good hater -- The dreaded guest -- Colonel Benyon's entanglement -- The zoophyte's revenge -- Three times.

SANTIFICAR A JAVÉ UM ESTUDO DE ISAÍAS 8,11-15

Esta pesquisa visa analisar a mensagem de Javé transmitida através do profeta Isaías em meio à guerra siro-efraimita (734-732 a.C.), no tempo do rei Acaz. A primeira parte deste trabalho fornece uma panorâmica histórica da situação tanto internacional quanto nacional da nação de Judá. No meio de sinais de guerras, invasões estrangeiras, desolação e aumento de tributos que acarretam maior insegurança para os setores mais empobrecidos, Javé faz sua aposta pela vida de Israel. Através do oráculo profético mo stra um caminho que pode chegar a subverter a ordem de um injusto sistema político advindo do próprio pecado da nação de Israel. Neste texto, santificar a Javé é a trilha que pode livrar-lhes da queda e da destruição. Santificar a Javé significa cuidar e preservar a vida, especialmente dos mais desprotegidos. Isto implica optar conscientemente por uma nova ordem que garanta uma existência digna para todos e todas. O objetivo desta pesquisa é entender como o conceito de santificação salientado pelo profeta Isaías, na perícope (Is 8,11-15), pode ajudar-nos a superar os problemas cotidianos e fornecer-nos novas posturas éticas para enfrentar a vida, isto é um conceito de santificação que requer do engajamento com o povo, fundamentalmente com a população mais carente e necessitada atualmente. Por meio do trabalho exegético tentamos encontrar respostas escondidas entre palavras, termos e frases, procurando entender o texto em diálogo com a vida cotidiana de seu tempo e do nosso. Este estudo pretende providenciar subsídios para a leitura popular da Bíblia que está sendo realizada por muitos grupos nas igrejas e comunidades cristãs, que buscam novos caminhos, horizontes, sonhos e utopias para continuar a viver em meio de sociedades em crises e de tempos difíceis.(AU)

Diabolical Witches or Sinful Princes? “Political” Foundations of Demonological Skepticism in the Early Modern Period

Skepticism regarding witchcraft, characteristic (but not exclusive) of the Spanish lands, corresponds with a particular view of evil’s etiology. Whereas paradigmatic texts of radical demonology, as the Malleus Maleficarum, gave a conclusive step towards the demonization of natural evil (as they put the blame on the devil and the witches for calamities and plagues), texts of Castilian origin, as Alonso de Espina’s Fortalitium fidei, embraced the traditional position: they considered the devil as a promoter of moral evil in the world, meanwhile natural evil is seen as a result of the wrath of God for the sins of His people –particularly, the sin of Christian princes. I argue that the distinction between these two ways of thinking the causality of the world’s misfortunes can be read in political terms.

El dinero fuente de pecados en el Inferno de Dante y en la traducción de Pedro Fernández de Villegas (Burgos, 1515)

El trabajo se centra en el análisis de los pecados relacionados con el dinero en el Inferno de Dante y en la primera traducción castellana de la primera cantiga de la Commedia, obra del arcediano de Burgos Pedro Fernández de Villegas. La traducción, compuesta en coplas de arte mayor y acompañada de un enciclopédico comentario, se publicó en 1515. Particular atención se dedica a la reflexión sobre el problema del mal uso del dinero que Villegas desarrolla en la glosa de los cantos en que con más vigor se levanta la voz de Dante para denunciar la gravedad del pecado de la sed de riquezas. Se analiza la postura del traductor español ante el tema comparándola no sólo con la de Dante sino también con la de Cristoforo Landino, autor del Comento sopra la Comedia, obra exégetica que se publicó por primera vez en Florencia en 1481 y que representó el punto de referencia privilegiado de Villegas.

El declive de la memoria en "Tu rostro" mañana de Javier Marías: la escritura revivida

Este trabajo tiene como objetivo estudiar los diferentes estados mentales de los personajes de las novelas de Tu rostro mañana, de Javier Marías. Estudiando las reflexiones del narrador sobre J. Deza, Peter Wheeler o Francisco Rico observamos que su decadencia mental se muestra a través de una suerte de ―presciencia‖ o lucidez momentánea que puede servir para mostrar el silencio como única tendencia de todo discurso. Desde el momento en que toda historia de ficción se cimenta sobre un discurso –no importa su cauce de presentación, ni su fuente– este es falsificado por el tiempo, la gente y cualquier otra herramienta que pueda ser utilizada para contar nada. Las conclusiones de este trabajo muestran la quimera que implica tratar de mantener una contención absoluta sobre lo acaecido, pues dicho vacío de narrativas será ocupado por una suplantación que suele ser el reverso más infame de sus actores. Es por ello que el narrador J. Deza sigue conminado a explicar sus historias, incluso allí donde uno diría que ya no puede haber ni palabras suficientes para traducir un hecho en ficción.

Sherman Alexie’s "The Toughest Indian in the World": Amalgamating the Oral and the Written Traditions

This article argues that The Toughest Indian in the World (2000) by Native-American author Sherman Alexie combines elements of his tribal (oral) tradition with others coming from the Western (literary) short-story form. Like other Native writers — such as Momaday, Silko or Vizenor — , Alexie is seen to bring into his short fiction characteristics of his people’s oral storytelling that make it much more dialogical and participatory. Among the author’s narrative techniques reminiscent of the oral tradition, aggregative repetitions of patterned thoughts and strategically-placed indeterminacies play a major role in encouraging his readers to engage in intellectual and emotional exchanges with the stories. Assisted by the ideas of theorists such as Ong (1988), Evers and Toelken (2001), and Teuton (2008), this article shows how Alexie’s short fiction is enriched and revitalized by the incorporation of oral elements. The essay also claims that new methods of analysis and assessment may be needed for this type of bicultural artistic forms. Despite the differences between the two modes of communication, Alexie succeeds in blending features and techniques from both traditions, thus creating a new hybrid short-story form that suitably conveys the trying experiences faced by his characters.

Zelfsturend leren wordt je aangeleerd: Het effectief professionaliseren van leraren in het bevorderen van zelfsturend leren in het basisonderwijs

Zelfsturend leren is cruciaal voor het leren van leerlingen. Verschillende studies geven echter aan dat zelfsturend leren in het basisonderwijs nauwelijks op gang komt. In dit onderzoek werken onderwijsprofessionals en onderzoekers samen aan het optimaliseren van een professionaliseringsaanpak waarin 55 basisschoolleraren worden getraind en begeleid in het bevorderen van zelfsturend leren van hun leerlingen. Een belangrijk kenmerk van deze aanpak is dat leraren niet worden getraind volgens een formeel professionaliseringstraject, maar dat de professionele ontwikkeling van leraren is ingebed in de eigen lespraktijk en dat leraren van en met elkaar leren. De effectiviteit van de ontwikkelde aanpak wordt onderzocht op de mate van zelfsturend leren, motivatie, metacognitie en leerprestaties van leerlingen en de professionele ontwikkeling van deelnemende leraren.

Hoe zien leerlingen reflectie?

Het doel van dit onderzoek is de percepties van daltonleerlingen te inventariseren om daarmee de ondersteuning van reflectieactiviteiten in het voortgezet daltononderwijs te optimaliseren. De ideeën van leerlingen over het niveau van reflecteren, de benodigde competenties tijdens het reflectieproces, de verschillende reflectie-activiteiten en de percepties ten aanzien van de leeropbrengst van reflectie zijn onderzocht.

Non-communicable diseases among children in Ghana: health and social concerns of parent/caregivers.

Background: Globally, there is a progressive rise in the burden of non-communicable diseases (NCDs). This paper examined the health and social concerns of parents/caregivers on in-patient care for children with NCDs in Ghana. Methods: This was a cross-sectional study in three large health facilities in Ghana (the largest in the South, the largest in the North and the largest in the Eastern part of Ghana. Data was collected with a structured questionnaire among 225 caregivers (≥18 years) of 149 children with NCDs in health facilities in the three regions. Data was analyzed with simple descriptive statistics. Results: Most caregivers 169(75.0%) were women, relatively young (median age 35years), mostly married and resided in urban areas. Sickle cell disease was the commonest NCD among the children. All 169(75.0%) caregivers believed children suffer NCDs because of sins of parents/ancestors, 29(12.9%) believed herbalists/spiritualists have insights into treating NCDs and 73(32.6%) have previously used herbs/traditional medicine for child's illness. NCD in children was a burden and caused financial difficulties for families. Most caregivers (>96.0%) indicated NCDs in children should be included in national health insurance benefits package and a comprehensive national NCD policy is needed. Conclusion: Absence of national NCD policy for children is a major challenge. The burden of care rests mainly on the parents/ caregivers. A national strategic intervention on the importance of awareness generation on the causes, risk factors, prevention and treatment of NCDs for families and communities is essential. Government support through national health and social policy initiatives are essential.